Archive for August, 2009

DANIEL’S SECRET - PAUL’S MYSTERY - JOHN’S REVELATION - Pastor J. C. O’Hair

Monday, August 31st, 2009


 

 

WILL THE CHURCH GO THROUGH THE TRIBULATION?


NOTE: PREVIEW OF NEW PAMPHLET “UNSEARCHABLE RICHES OF CHRIST” AT END OF MESSAGE CONTAINING 33 OF IT’S QUESTIONS

DANIEL SECRET—PAUL’S MYSTERY—JOHN’S REVELATION


We hear many Christians say, “significant events are taking place in Europe and Asia.” Some of them say these happenings prove that this age is rapidly drawing to an end. All over the land the prophetic messengers are seeking to convince their hearers that Daniel’s prophecy is being fulfilled before us every day. They preach that because of this fulfillment of Old Testament prophecies Jesus Christ will soon come to take His Church to heaven. Most of them declare that Christ will cone first for His Church and then, with His Church, will return to establish His righteous kingdom and reign of peace on earth.
Some earnest, faithful Christians are wondering and asking, “is it possible that we have been mistaken in teaching that the Church of Christ will not go into the great tribulation which many guess is right ahead of us?” Others say, “Christians might go into the beginning of this tribulation period and then be raptured.”
Many Christian preachers are quoting Luke 21:25 to 28:
“And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; Men’s hearts failing them for fear, and for looking after those things which are coming on the earth; for the powers of heaven shall be shaken. And then shall they see the Son of man coming in a cloud with power and great glory. And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.”
They are applying this to the Body of Christ; but the Lord Jesus was talking about the Jews and their city and land, He said, “there shall be great distress in the land and wrath upon this people.” What land and what people? The land of the Jews. Israel. The Body of Christ is not Israel.
During the coming tribulation we are told that men shall seek death and shall not find it. “And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them.” Revelation 9:6. If members of the Body of Christ are to have such an experience, they had better seek death before the tribulation when they can find it. But death is not the believer’s hope during this present economy. Death is not our hope. We are looking for the blessed hope, the glorious appearing of Jesus Christ.” Titus 2:13.
“For ye are dead, and your life is hid with Christ in God. When Christ, Who is our life, shall appear, then shall ye also appear with Him in glory.” Colossians 3:3 and 4.
Now note carefully Philippians 3:20 and 21:
“For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ; Who shall change our vile body, that it may be fashioned like unto His glorious body, according to the working whereby He is able even to subdue all things unto Himself.”
There are some dear men of God today, saved Premillenarians, who give a new translation to this verse. They preach, “our citizenship is in heaven out of which we look for Jesus to come for His Church when the Japanese army is in Singapore, when Hitler has conquered Poland and, France, invaded Bulgaria, and is on the way to battle against Greece and Turkey before the down‑fall of Britain.”
Years ago faithful saints, like John Darby and Dwight L. Moody, and many before them, in obedience to the teaching of the Scriptures, looked for the imminent coming of the Lord. Some of the saints in other years thought, because of political and spiritual conditions in their days, that the Lord’s coming must be very near at hand. I am sure if you and I had lived in the days of Napoleon we would have said, “significant things are happening,” “the end of the age must be near.” In the world war of 1914 to 1918 many prophets were sure the climax would be the battle of Armageddon. They were sure the tribulation and the coming of the King were at hand.
Well, we must all admit that world affairs at present are in rather a distressful, deplorable, complicated state. It is difficult to see how there can be any human solution of the world problems. Not only Christians, but many others, feel that some fearful crisis is not far off, that we are rushing on toward some terrible climax. We all know that things cannot continue as they now are: so we wonder what the outcome is to be. We do know that the hope of the Church is the appearing of Christ. We do know that the hope of Israel is the return of their true King David. We do know there will be no world peace, until the Prince of Peace takes over the government of the world.
But is it true that Hitler and his partners are fulfilling the thirty­-eighth chapter of Ezekiel? Is it true that Daniel’s prophecy is now being fulfilled in Europe, that civilization is rapidly heading up in the great tribulation? Is it true that the doings of Hitler, Mussolini, Stalin, and the Emperor of Japan are God’s signs for members of the Body of Christ that their redemption is drawing nigh? If this is true, then Christians should be much concerned about the coming of Christ. Christians should be eager to find positive Scriptural proof that they are not going into that awful, terrible period of suffering under the reign of the dragon, the beast and the false‑prophet.
But let the Christian be assured that if Ezekiel’s and Daniel’s prophecies are being fulfilled in Europe and Asia, the Church will not escape the tribulation. As we study Daniel’s prophecy in the light of Paul’s mystery we will learn that the men of God, who are trying to make these prophecies concerning Israel’s tribulation and kingdom fit into the present Divine economy, are workmen who need to be ashamed, because they do not rightly divide the Word of truth in obedience to II Timothy 2:15.
Let us make one statement dogmatically, “no intelligent student of the Scriptures will try to reconcile the teaching that the Lord is soon coming for His Body because of the fulfillment of Old Testament prophecies in the present activities of the blood‑thirsty dictators, with the doctrine of the imminent coming of the Lord.” They are altogether irreconcilable. If we have Scriptural authority to teach the imminent coming of Christ, then the rapture of the Church has been a possibility and a probability at any moment since the days of the apostle.
I believe the Scriptural answer concerning the significance of political signs and the Scriptural answer to the question, “will the Church go through the tribulation will be found in the study of “Daniel’s Secret,” “Paul’s Mystery,” and “John’s Revelation”.

DANIEL’S SECRET


Let us read concerning Daniel’s Secret:
“There is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these.” Daniel 2:28.
“Then was the secret revealed unto Daniel in a night vision. Then Daniel blessed the God of heaven. Daniel answered and said, Blessed be the name of God for ever and ever: for wisdom and might are His: And He changeth the times and the seasons; He removeth kings, and setteth up kings; He giveth wisdom unto the wise, and knowledge to them that know understanding; He revealeth the deep and SECRET things; He knoweth what is in the darkness, and the light dwelleth with Him. I thank Thee and praise Thee, O thou God of my fathers, Who hast given me wisdom and might, and hast made known unto me now what we desired of Thee; for Thou hast now made known unto us the king’s matter.”
Daniel 2:19 to 23.
“Thou, O king, art a king of kings; for the God of heaven hath given thee a kingdom, power, and strength, and glory,” Daniel 2:37.


Note carefully Daniel 2:4‑1 and 45:
“And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and, it shall stand for ever. Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall came to pass hereafter: and the dream is certain, and the interpretation thereof sure, “

PAUL’S MYSTERY


By way or comparison and contrast read concerning Paul’s mystery:
“Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for His body’s sake, which is the church: Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God; Even the MYSTERY which hath been hid from ages and from generations, but now is made manifest to His saints: To whom God would make known what is the riches of the glory of this MYSTERY among the Gentiles; which is Christ in you the hope of glory: Whom we preach, warning every man, and teaching every man in all wisdom: that we may present every man perfect in Christ Jesus:” Colossians 1:24 to 28.
“For this cause I Paul, the prisoner of Jesus Christ for you Gentiles, If ye have heard of the dispensation of the grace of God which is given me to you‑ward: How that by revelation he made known unto me the MYSTERY; (as I wrote afore in few words, Whereby, when ye read, ye may understand my knowledge in the MYSTERY of Christ) Which in other ages was not made known unto the sons of men, as it is now revealed unto His holy apostles and prophets by the Spirit; That the Gentiles should be fellowheirs, and of the same body, and partakers of His promise in Christ by the gospel: Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of His power. Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ; And to make all men see what is the fellowship of the MYSTERY, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ: To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God, According to the eternal purpose which He purposed in Christ Jesus our Lord.” Ephesians 3:1 to 11.
“And He gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ.” Ephesians 4:1l to 13.

JOHN’S REVELATION


“The Revelation of Jesus Christ, which God gave unto Him, to shew unto His servants things which must shortly come to pass; and He sent and signified it by His angel unto His servant John.” Revelation 1:1.
“Behold, He cometh with clouds; and every eye shall see Him, and they also which pierced Him; and all kindreds of the earth shall wail because of Him. Even so, Amen. Revelation 1:7.
“I was in the Spirit on the Lord’s day, and heard behind me a great voice, as of a trumpet.” Revelation 1:10.
“And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle. His head and His hairs were white like wool, as white as snow; and His eyes were as a flame of fire; And His feet like unto fine brass, as if they burned in a furnace; and His voice as the sound of many waters. And He had in His right hand seven stars; and out of His mouth went a sharp two-edged sword, and His countenance was as the sun shineth in His strength.” Revelation 1:13 to 16.
“Write the things which thou hast seen, and the things which are, and the things which shall be hereafter.” Revelation 1:19.
Now let us read concerning, two white horses:
“And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, Come and see. And I saw, and behold a white horse; and he that sat on him had a bow; and a crown was given unto him; and he went forth conquering, and to conquer.” Revelation 6:1 and 2.
“And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself. And he was clothed with a vesture dipped in blood: and his name is called The Word of God. And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. And he hath on his vesture and on his thigh a name written, King of Kings, and Lord of Lords.” Revelation 19:11 to 16.
In Revelation 1:16 and in Revelation 19:15 we see a sharp sword is in the mouth of the Lord Jesus Christ.
“And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.” Revelation 19:20.
Let us note Here II Thessalonians 2:8:
“And then shall that lawless one be revealed whom the Lord shall consume with the spirit of His mouth, and shall destroy with the brightness of His coming.”

DANIEL—PAUL—JOHN


Daniel, Paul and John were Jews. They were all captive Jews. Daniel was Nebuchadnezzar’s captive and servant. Daniel 1:3 and 6.
Now hear Paul’s testimony:
“According to my gospel wherein I suffer trouble, as an evil doer, even unto bonds; but the Word of God is not bound.” II Timothy 2:9.
“Withal praying for us, that God would open unto us a door of utterance, to speak the MYSTERY of Christ, for which I am also in bonds.” Colossians 4:3.
Then hear the testimony of John: “I was in the isle that is called Patmos for the Word of God, and for the testimony of Jesus Christ.” Revelation 1:9.
We have mentioned John’s Revelation. But Revelation 1:1 reads, “The Revelation of Jesus Christ.”
Hear another testimony of the apostle Paul, in Galatians 1:11 and 12
“But I certify you brethren, that the gospel which was preached of me, is not after man. For I neither received it of man, neither was I taught but by the REVELATION of Jesus Christ.”
Paul called the gospel of Christ “my gospel,” Romans 2:16, Romans 16:25, II Timothy 2:8.
Note again Ephesians, 3:3: “How that by revelation He made known unto me (Paul) the MYSTERY.”
Paul’s mystery was the mystery of Christ. The same Lord Jesus Christ who visited John on Patmos for the REVELATION of Himself one day appeared to Paul in the temple at Jerusalem and said something to Paul:
“When I was come again to Jerusalem, even while I prayed in the temple. I was in a trance; and saw Him saying unto me, Make haste, and get thee quickly out of Jerusalem; for they will not receive thy testimony concerning Me. And He (Christ) said unto me (Paul), Depart, for I will send thee far hence unto the Gentiles.” Acts 22:17 to 22.
Daniel, the Lords prophet, departed from Jerusalem and went to Babylon there he witnessed to the Gentiles and to kings as did Paul. Note what Christ said concerning Paul at the time he was saved: “He is a chosen vessel unto Me, to bear My Name before the Gentiles, and kings, and the children of Israel.” Acts 9:15.
Just how Daniel reached Babylon as King Nebuchadnezzar’s servant is told in the last two chapters of Jeremiah and in the last two chapters of II Kings. Special emphasis today is being given to the fulfillment of the prophecies of Isaiah Ezekiel and Daniel, as many Christian preachers endeavor so earnestly to prove that these Old Testament prophets foretold with accuracy what Hitler and Mussolini are now accomplishing.
Because of the rapidity with which world events are moving, because of the persecution of the Jews by these Gentile rulers, because they think they can see the ancient Roman Empire being re‑established, because many Jews have been going home to the holy land, the present day prophets quote Luke 21:29. “behold the fig tree, and all the trees.” The “fig tree” is the Jew and “all the trees,” the Gentiles. Therefore, signs everywhere seem to prove that the end of “the times of the Gentiles, mentioned in Luke 21:24, is just about at hand.
“AND THEY SHALL FALL BY THE EDGE OF THE SWORD, AND SHALL BE LED AWAY CAPTIVE INTO ALL NATIONS; AND JERUSALEM SHALL BE TRODDEN DOWN OF THE GENTILES UNTIL THE TIMES OF THE GENTILES BE FULFILLED.”
This statement is very interesting. The predicament of Israel and the awful condition of their land are not to continue as they have been during all these Christian centuries. There is to be a change. Note Acts 3:21 concerning Israel’s Messiah:
“Whom the heaven must receive until the times of the restitution of all things, which God hath spoken by the mouth of all His holy prophets since the world began.”
Jesus Christ is coming back from heaven to earth. When? When “the times of the Gentiles” be fulfilled. When will that be? “It is not for you to know the times or the seasons, which the Father hath put in His own power.” Acts 1:7. Let us read Zechariah 14:4, 3 and 9.
“His feet shall stand in that day upon the Mount of Olives.” “Then shall the Lord go forth, and fight against those nations, as when He fought in the day of battle.” “And the Lord shall be King over all the earth: in that day shall there be one Lord, and His name one. “
Let us remember that God worketh all things after the counsel of His own will. Ephesians 1:11. Let us believe what Daniel told King Nebuchadnezzar more than 2500 years ago:
“Wisdom and might are His: And He changeth the times and the seasons: He removeth kings, and setteth up kings: He giveth wisdom unto the wise, and knowledge to them that know understanding. He revealeth the deep secret things.” Daniel 2:20 to 22.
God set up Nebuchadnezzar and God removed him. God permitted Pharaoh to afflict His people and then Pharaoh and his army went to the bottom of the Red Sea.
Note what Daniel said to idolatrous Nebuchadnezzar: Thou, O king, art a king of kings; for the God of heaven hath given thee a kingdom, power, and strength and glory.”
Nearly seven hundred years later Paul wrote to Timothy concerning. “the appearing of our Lord Jesus Christ which in His times he shall show, who is the blessed and only Potentate. the King of kings, and Lord of lords.” I Timothy 6:l4.
“The times of the Gentiles” began with one king of kings (Nebuchadnezzar) and will come to an end when the true Divine King of kings comes. Note how that coming is stated in Luke 21:27:
“And then shall they see the Son of man coming in a cloud with power and great glory.”
Every student of the Bible should carefully read the last two chapters of II Kings and the last two chapters of Jeremiah, for in those chapters we learn of the siege of Jerusalem by a Gentile king, the beginning of the captivity of the Jews, and the beginning of the times of the Gentiles, politically.
After we have read the closing chapters of II Kings and Jeremiah and the second and seventh chapters of Daniel it is not difficult to learn when “the times of the Gentiles”, politically, began. And surely the intelligent, spiritual student of Daniel will see not only the beginning of “the times of the Gentiles,” about 600 B. C., but the course and culmination of the times of the Gentiles. Therein we learn that other world rulers were to follow Babylon.
Finally a Stone out of heaven is to fall and destroy kingdoms of man. With the coming of that Stone the God of heaven will set up a kingdom that shall not fall. The Stone will become a mountain and fill the whole earth. It was that Stone Who taught His disciples to pray to God, the Father. “Thy kingdom come; Thy will be done on earth as it is done in heaven.” That will be realized when the Stone comes back as the Son of man to be King over all the earth.


Note Matthew 25:31 and 34:
“When the Son of man shall come in His glory, and all the holy angels with Him, then shall He sit upon the throne of His glory. Then shall the King say unto them. “
More than one hundred times the Scriptures declare that Jesus Christ is coming to earth to establish a Divine kingdom.
“The government shall be upon His shoulder. Of the increase of, His government and peace there shall be no end.” Isaiah 9:6 and 7.
No spiritual, intelligent student of the Scriptures will try to set the date when the King will return as the Son of man. But such a student can learn from Luke 18:8 that the members of the Body of Christ will not be on the earth when the Son of man comes to the earth. Let us compare and contrast Luke 18:8 with Ephesians 4:13:
“When the Son of man cometh shall He find faith on the earth?”
“Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ.”
The Greek construction of Like 18:8 calls for the negative answer. Therefore, the Son of man will not find faith on the earth when He comes to the earth.
In the light of Ephesians 4:13 we decide then that the Son of man will not find the Body of Christ on the earth when He comes to the earth as the son of man. He will find Israel in the tribulation. He will find distress of nations; the dragon, the beast and the false prophet in control of world affairs. In this connection read concerning “the little horn” of Daniel 8:9 and the two beasts of Revelation 13.
The members of the Body of Christ will be caught up to glory by the appearing of the Lord Jesus Christ. That is different from the Son of man coming to the earth to rescue His people in the great tribulation and to establish His prophesied kingdom.
The beginning, the course and the culmination of the Body of Christ was not prophesied as was the kingdom of heaven.
So it is not difficult to learn from the Scriptures that when the Son of man shall come to the earth to bring an end to “the times of the Gentiles” that Son of man will be the smiting Stone of Daniel 2:45. It may be a little more difficult to learn from the Scriptures that “the times of the Gentiles.” politically, will not end at the time the Body of Christ is caught up to appear with Christ in glory.

THE TIMES OF THE GENTILES, SPIRITUALLY


You have observed that we have been referring to “the times of the Gentiles,” politically. Now we are going­ to refer to “the times of the Gentiles” spiritually. In connection with Paul’s Mystery, he magnified his office as “the apostle of the Gentiles.” Romans 11:13. He said that Christ revealed to him, the Mystery, or the Secret, that he was to preach among the Gentiles: “the unsearchable riches of Christ.” Ephesians 3:8. Paul declared that one phase of the Mystery among the Gentiles is “Christ in you, the hope of glory.” Colossians 1:27.
The “times of the Gentiles,” spiritually, began about six and one half centuries after the beginning of “the times of the Gentiles,” politically. “The times of the Gentiles.” spiritually, began after Saul became Paul.
We have referred to the fact that Daniel, Paul and John were Jews. Peter and James and Jude and Barnabas and Silas and John the Baptist were Jews. All of the thirty‑nine Books of the Old Testament Scriptures were written by Jews. If Luke was a Jew, all of the twenty-seven Books of the New Testament Scriptures were written by Jews. Jesus of Nazareth was a Jew. He labored in the land of the Jews. Acts 10:39. Jesus was circumcised as a Jew, presented by Mary as a Jew. Luke 2:21 to 39. As a Jew, Jesus attended the Jewish synagogue on the Jewish Sabbath. Luke 4:16. Jesus declared that the seat of Divine authority was a Jewish seat. Matthew 23:1 to 3. He declared that salvation was of the Jews. John 4:22. Note Paul’s message in Acts 13:23:
“Of this man’s (David’s) seed hath God according to His promise raised unto Israel a Saviour Jesus.”
Jesus of Nazareth was God’s man in the midst of Israel. Acts 2:22. John the Baptist baptized with water that Christ might be made manifest to Israel. John 1:31. Jesus Christ came unto His own. John 1:11. He was sent only to the lost sheep of Israel. Matthew 15:24. Jesus Christ was a minister of the circumcision. Romans 15:8. He specifically instructed His messengers “Go not into the way of the Gentiles.” but to Israel in the cities of Israel. Matthew 10:5 to 7 and 10:23. About seven years after Jesus Christ died on the cross it was not lawful for them to go to Gentiles. Acts 10:28. All of the disciples of Jesus Christ for several years after His resurrection were Jews and they preached to none but Jews only. Acts 11:19.
When Jesus Christ was ministering to the Jews on earth He told them to render unto Caesar’s the things that were Caesar’s. Matthew 22:21.
Jesus Christ told His disciples to observe what the occupants of Moses’ seat in Jerusalem told them to do. Matthew 23:1 to 3.
The political seat was in Rome. The religious seat was in Jerusalem. There are some Christian Bible teachers who teach that during the tribulation the religious beast will be in Jerusalem and the political beast will be in Rome. But just at present Mussolini is not getting the revived Roman Empire in shape rapidly enough to suit them. They are trying to figure out where Greece and the revival of Ethiopia are mentioned in prophecy.
After the Jews, in the days of Ahasuerus, were the captives of the Gentiles away in Persia we read. “Many of the people of the land became Jews.” Esther 8:17.
During the years that Jesus Christ was on earth the Gentiles were aliens from the commonwealth of Israel.” Ephesians 2:12. “They were alienated from the life of God.” Ephesians 4:18. “They were “a foolish nation”; “no people.” Romans 10:19. They were afar off from God. Ephesians 2:13 to 17. Jesus Christ said to a Gentile “it is not meet to take the children’s bread and to cast it to dogs.” Matthew 15:26. Note the attitude of the eleven apostles of Christ toward Peter about seven years after the Lord Jesus had gone back to heaven. They contended with Peter for preaching to, and associating with, a splendid, respectable Gentile by the name of Cornelius. Acts 11:1 to 5.
Then note these statements by the apostle Paul. He said to the Jews:
“It was necessary that the Word of God should first have been spoken to you; but seeing you put it from you, and judge yourselves unworthy of everlasting life, LO, WE TURN TO THE GENTILES.” Acts 13:46.
“Have they (Israel) stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles for to provoke them to jealousy.” Romans 11:11.
“I (Paul) speak to you Gentiles, inasmuch as I am the apostle of the Gentiles. I magnify (glorify) mine office.” Romans 11:13.

LO, WE TURN TO THE GENTILES


Acts 13:46 is a most important and significant verse. think of the statement, “Lo, we turn unto the Gentiles,” and then note the statement in Acts 14:27, “How God had opened the door of faith unto the Gentiles.”
In Daniel’s day God took away political or governmental authority from the Jews and gave it to the Gentiles. In Paul’s day God cast away Israel spiritually (or religiously) and turned to the Gentiles.
Daniel had a revelation from the Lord of heaven. Paul had a revelation from the Lord in heaven.
“Then was the Secret revealed unto Daniel. Then Daniel blessed the God of heaven.” Daniel 2:19.
Paul declared that the Lord revealed unto him His Secret (Mystery). Ephesians 3:1 to 3. And did Paul bless the God of heaven, the God and Father of our Lord Jesus Christ? Just read it in Ephesians 1:3 to 23.
Note what Daniel added, “God changeth the times.” Daniel 2:21. What a change of the times. Israel from that change of times has been governed and humiliated and oppressed by Gentile rulers. And the Gentile rulers are still at it. Israel has, a Divine title to Canaan, which is called “their land,” “the land of the Jews,” “the promised land.”
A few of them have gone back there under Gentile domination in complete subjugation.
Pontius Pilate presented Jesus Christ to the Jews and said, “Shall I crucify your King” They answered, “we have no king but Caesar. The blood of Christ be upon us.” The Lord Jesus had warned them and proclaimed their awful doom:
“He sent forth His armies, and destroyed those murderers, and burned up their city.” Matthew 22:7.
Then what followed? Read it in Luke 21:24 and compare this Word of Christ with the history of the wandering, persecuted Jew.
“And they shall fall by the edge of the sword, and shall be led away captive into all nations; and Jerusalem shall be trodden down of the Gentiles until the times of the Gentiles be fulfilled.”
The Lord Jesus had wept over Jerusalem and the Jews. Then on the cross He prayed, “Father forgive them.” Luke 23:34. God gave them nearly forty years of grace in which to repent of their rejection of their King and Messiah. The judgment of Matthew 22:7 and Luke 21:24 did not fall upon them until about 69 A. D. or 70 A. D.
But about ten years before that terrible judgment Fell upon the Lord’s nation Paul wrote:
“For I would not brethren, that ye should be ignorant of this Mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel until the fulness of the Gentiles be come in.”
“And so all Israel shall be saved; as it is written, There shall come out of Zion the Deliverer, and shall turn away ungodliness from Jacob.”
Note the coming of the Deliverer was not the mystery that was written. “All the prophets from Samuel and those that follow after, as many as have spoken, leave likewise foretold of these days.” Acts 3:24.
The Mystery was the fact that God would again change times, postpone Israel’s national redemption, and bring in “the dispensation of the grace of God.” Even the faithful disciples of the Lord Jesus Christ after the Saviour’s death and resurrection said, “We trusted it had been He which should have redeemed Israel.” Luke 24:21.
Well, it shall be He who shall redeem Israel, when He comes for their redemption according to Luke 21:25 to 33. Read it very carefully. “And when these things begin to come to pass, then look up, and lift up your heads, for your redemption draweth nigh.” Verse 28. When the Jews look up and lift up they will be right in their day of God’s wrath upon the earth.
Note Revelation 1:7 and Jude 14b and 15a:
“Behold, He cometh with the clouds; and every eye shall see Him, and they also which pierced Him; and all kindreds of the earth shall wail because of Him. Even so. Amen.”
“Behold, the Lord cometh with ten thousands of His saints. To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds.”

When He Shall Have Come


Let us note carefully the truth of II Thessalonians 1:7 to 10:
“The Lord Jesus shall be revealed from heaven with His mighty angels, In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of His power; When He SHALL HAVE COME to be glorified in His saints, and to be admired in all them that believe.”
Note the words “SHALL HAVE COME.” Yes, the Lord Jesus Christ is coming to call His saints to glory and then He is coining to execute judgment upon them who obey not the gospel of our Lord Jesus Christ.
And the Lord shall consume the lawless one, the son of perdition, the man of sin, with the spirit of His mouth and destroy him with the brightness of His coming. II Thessalonians 2:8.

“THEN SHALL YE ALSO APPEAR WITH HIM IN GLORY.”
“WHEN THE SON OF MAN SHALL, SIT UPON THE THRONE OF HIS GLORY.”


In Matthew 25:31 to 11 we learn that the same Christ who lived on this earth as Jesus of Nazareth, the Son of man, is coming back to this earth to sit on the throne of His glory. All nations shall be gathered before the King for judgment.
The time when the Lord Jesus shall thus occupy His earthly throne of glory is called, “the regeneration.” Matthew 19:28. In that verse we learn that the twelve apostles shall sit upon twelve thrones, judging the twelve tribes of Israel, “When the Son of man shall sit on the throne of His glory.”
All of God’s holy prophets since the world began spoke of this earthly throne of glory. Daniel prophesied of this earthly reign, of the Son of man.
But before the world began God predestinated that members of the Body of Christ should be called and justified and be conformed to the image of His Son and be glorified. Read this part of Paul’s Mystery in Romans 8:28 to 30. These predestinated church-member are the called according to God’s purpose. Romans 8:28. Ephesians 1:11, and 3:11. II Timothy 1:9. In II Timothy 1:9 we learn that this grace and purpose was given them in Christ Jesus before the world began. This is told also in Ephesians 1:4 and 5. Therefore, it is called, “God’s eternal purpose in Christ Jesus.” Ephesians 3:11.
Are you a member of that Church of the Lord Jesus chosen in Christ Jesus before the foundation of the world? If so you are leaded for glory not to sit on twelve thrones to judge the twelve tribes of Israel.
God “hath raised us up together, and made us sit together in the heavenlies in Christ Jesus.” Ephesians 2:7.
So we can truthfully say. “Our citizenship is in heaven, out of which also we look for the Saviour, the Lord Jesus Christ: Who shall change our body of humiliation that it may be fashioned like His glorious body.” Philippians 3:20.
“ When Christ, Who is our life, shall appear, then shall ye also appear with Him in glory.”
This is a part of God’s eternal purpose, Divine truth that was God’s own Secret until His Son made it known to the apostle Paul. It is a part of Paul’s gospel, the gospel of grace, the gospel of glory.
God’s purpose in this age. according to Paul’s Mystery is to build up and complete the Body of Christ. This purpose will be fully accomplished and every member of the Body of Christ will be in glorified bodies with the glorified Christ before the Son of man shall come to this earth, in fulfillment of Daniel’s prophecy. Daniel was never directed by the Holy Spirit to prophesy any Divine truth concerning the special Divine program which the Lord Jesus in heaven made known by revelation to the apostle Paul.
Christians do greatly err, not knowing the Scriptures when they try to make Daniel’s Secret fit into Paul’s Mystery.

Fulfilling the Word of God with the Mystery


Comparatively few Christians have diligently searched For the meaning of Paul’s statement in Colossians l:25 and 26:
“Whereof I am made a minister according to the dispensation of God which is given to me for you, to fulfil the Word of God; the MYSTERY which hath been hid from ages and from generations, but is now made manifest to His saints.”
This word “Mystery” is in the Greek “Musterion.” The Greek “muo” means “to close the mouth.” The Old Testament Books were written by Israelites, from Moses to Malachi. The mouth of every one of them was closed, so far as the Divine truth of Colossians and Ephesians concerning the heavenly position and possessions of the members of the Body of Christ were concerned. That truth was hid from ages and from generations. They could say nothing about “the unsearchable riches of Christ,” because they knew nothing of this truth. Otherwise the message and program would not have been called “unsearchable.” One Greek word in the word “unsearchable,” in Ephesians 3:8 is “ichnos.” which means “step” or “track.” The word means “untraceable.” The meaning is, “unprophesied.” This distinctive Pauline message and program was given by revelation from Christ to complete the Word of God. The “MYSTERY,” which completed the Word of God, was not revealed to any one of the twelve apostles. It was revealed to the apostle Paul.
Paul preached many truths that were in fulfillment of prophecies, but nothing of that message would be called “the unsearchable riches of Christ” or “the MYSTERY. “
Let us read Ephesians 3:9 with Ephesians 3:8:
“Unto me (Paul), whom am less than the least of all saints, is this grace given, that I should preach; among the Gentiles the unsearchable riches of Christ and to make all men see what is the economy of the MYSTERY which from the beginning of the world hath been hid in God.”
This truth was called “Gods Mystery” because it had been hid in God front the beginning of the world. It was called “the unsearchable riches of Christ” because no prophet foretold it. It was Paul’s Mystery.
Nothing of Paul’s Mystery was in fulfillment of Daniel’s prophecy. Daniel’s prophecy will be fulfilled after God has brought to an end this present economy grace.
But why is it that so many Christians are preaching about Daniel’s Secret and so few ever refer to Paul Mystery “?
Note Ephesians 1:9:
“Having made known unto us the Mystery of His will, according to His good pleasure which He hath purposed in Himself.”
We learned that He purposed this Ministry in Christ Jesus before the world began. It was God’s Mystery. This Secret was not disclosed to any human being until the risen Christ revealed it to Paul. Then Paul told it to others. It has been made known. God wants all men to see it. No one sees it who brings Daniel’s prophecy into the dispensation of the Mystery. No one can make known the Pauline Mystery who does not realize that we are living in a parenthetical period during which time the clock of prophecy has stopped and the kingdom prophecies have been suspended or interrupted until God has completed the Body of Christ. We ought to know the truth of Ephesians and Colossians and when we do we will know that completing the Body of Christ depends upon God’s will and power and not upon any thing that any Gentile ruler is doing in Europe or Asia. We will also know that Gentile rulers will not fulfil Daniel’s prophecy until this present economy culminates according to Ephesians 4:13, “Till we all come in the unity of faith and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ.”
One reason why so many Christian preachers err in bringing Daniel’s prophecy into this dispensation of the Mystery is because of another error. They teach that the dispensation of the Mystery began with Peter and the Eleven instead of with the apostle Paul.
In this connection let us keep in mind that after the apostle Paul received his commission in Acts 13:2, there is no further record of the activities of Peter and the Eleven in the Book of Acts except as they had dealings with the apostle Paul. The last seventeen chapters of Acts record the activities of one man, Paul, and only such other persons as had dealings with Paul.
Then Paul is mentioned in the first person pronoun more than one thousand times.

John’s Revelation


John’s Revelation was really “the Revelation of Jesus Christ,” to shew unto His servants things which must shortly come to pass. Revelation 1:l.
The word “revelation” is from the Greek “apokalupsis.” The verb is “apokalupto,” which means “to uncover,” “to take off the veil or the cover.”
It is the same word used by Paul when he wrote that he went to Jerusalem by revelation. Galatians 2:2. He received his gospel by revelation. Galatians 1:12. He received an abundance of revelations. II Corinthian. 12:7. The Mystery of Ephesians was made known to Paul by revelation. Ephesians 3:3. It requires the spirit of wisdom and revelation from God to understand the revelation of Paul’s Mystery. Ephesians 1:17. However that Mystery has been now revealed. Ephesians 3:5 and Colossians 1:26.
Until Paul received from Christ the revelation of the Mystery, it was hid in God (Ephesians 3:9); it was hid from ages and from generations. Colossians 1:26.
Note the words of the Holy Spirit, by the pen of Paul, in I Corinthians 2:7:
“But we speak the wisdom of God in a MYSTERY, the HIDDEN, which God ordained before the world unto our glory.”
The Greek hid, hidden, is “apokrupto” “to cover up,” “to conceal.” That which God ordained to the glory of members of the Body of Christ before the world, which He kept a Secret to Himself and which was not revealed to the sons of men in other ages, was truly God’s Mystery. But then God made known His Mystery. Ephesians 1:9. And God wants every member of the Body of Christ to open his or her mouth boldly and make it known. Ephesians 6:19 to 21. Colossians 4:3 and 4. Ephesians 3:9 and 10.
After reading the Epistles to the Ephesians and to the Colossians we feel that we have Scriptural right to call the Church of Jesus Christ described, as the fulness of Christ in Ephesians 1:23, as the Joint‑Body in Ephesians 3:6, “the Mystery Body,” for the word Mystery is used several times in the third chapter where the Church is called the “Joint‑Body” (same body). Then follows the Holy Spirit, instructions concerning “the dispensation of the Mystery” in Ephesians 3:9.
Now this question: do we have in the opening chapters of “John’s Revelation” the history of “the Mystery Body.” Some Christians say, “yes.” Other Christians say, “no.” Most of them say “yes” or “no” because some Bible teacher said “yes” or “no.” Be a Berean. Acts 17:17. Study and let the infallible Holy Spirit teach you, remembering I John 2:26 and 27. Read these verses.
There are many verses of Scripture that teach positively and definitely that Jesus Christ shall surely come the second time.
“So Christ was once offered to bear the sins of many; and unto them that look for Him shall He appear the second time without sin unto salvation.” Hebrews 9:28.
But the statements concerning the second coming of Christ are very confusing unless we are taught by the Holy Spirit that there are different phases of the Lord’s coming. There are a few godly men who believe that the Church or Mystery Body will be in the tribulation when the Lord comes. There are others who teach that the Lord Jesus will come first for His Church, secretly, and then come with His Church openly.
Nearly all of the outstanding Premillenarians who teach this “coming for,” and this “coming with,” teach that in the second and third chapters of “John’s Revelation” we find the history of “the Mystery Body” from Pentecost to the Rapture of the Church. Then in the fourth and the fifth chapters the Church has been raptured. Then in chapter six the tribulation has set in. Thus in agreement with Revelation 3:10 the Body of Christ is kept from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth. This is the principal verse used by most Christians to prove that the Body of Christ will not go through the tribulation or even into any part of it.
Of course this teaching is on the assumption, or the presumption, that “the dispensation of the Mystery,” “the Mystery Body,” began on the day of Pentecost with Peter and the Eleven. On that day they preached concerning Joel’s prophecy and David prophecy. In Acts 3:19 to 26 they preached concerning Israel’s prophesied kingdom which all of Israel’s prophets Foretold. Acts 3:21 and 24. None of this had anything to do with “the Mystery Body” concerning which Moses, Samuel, David, Daniel and Joel were both silent and ignorant.
Perhaps you have heard the teaching that the twenty-four elders of Revelation, chapters four and five, represent the Old Testament Church (the twelve tribes) and the New Testament Church (the twelve apostles). But that is a fanciful interpretation, really a travesty on sound Bible exegesis. The twelve apostles are going to sit on twelve thrones and judge the twelve tribes of Israel when the Son of man shall come and sit on the throne of His glory. Matthew 19:28 and Matthew 25:31 to 34. The saints of God from Abel to Abraham did not belong to the twelve tribes of Israel. There was no Israel until Jacob’s name was changed to Israel about 1700 B. C. There was no Old Testament until Moses, at the age of eighty, received the ten commandments at Sinai. Therefore Adam, Abel, Seth, Enoch, Noah, Shem, Abraham, Isaac, Jacob, and Jacob’s twelve sons, including Judah, were not Old Testament men. They lived and died before God took Israel by the hand and led her out of Egypt. Jeremiah 31:31 to 35.
Every intelligent, spiritual Bible teacher will instruct his hearers to study Daniel’s Secret and John’s Revelation together. It would be most difficult to understand much that is in the Revelation without first understanding Daniel’s prophecy.
But the Bible teacher who puts “the Mystery Body,” Paul’s “dispensation of the Mystery,” into the seven churches of John’s Revelation, is as great a blunderer as the one who brings the fulfillment of “Daniel’s Secret” into “Paul’s Mystery.”
As we study “John’s Revelation” let us keep in mind that the coming of Jesus Christ as the Son of Man is His coming to redeem Israel and establish His Messianic kingdom. With this in mind let us carefully consider some verses which should help us to understand the dispensational place of “John’s Revelation.”
Now let us be Bereans, receive the Word with all readiness of mind and then search the
Scriptures to see whether these things are true.
Note carefully Revelation 1:7—1:13 to 15
“BEHOLD, HE COMETH WITH CLOUDS; AND EVERY EYE SHALL SEE HIM, AND THEY ALSO WHICH PIERCED HIM; AND ALL KINDREDS OF THE EARTH SHALL WAIL BECAUSE OF HIM. EVEN SO, AMEN.”
“AND IN THE MIDST OF THE SEVEN CANDLESTICKS ONE LIKE UNTO THE SON OF MAN, CLOTHED WITH A GARMENT DOWN TO THE FOOT, AND GIRT ABOUT THE PAPS WITH A GOLDEN GIRDLE. HIS HEAD AND HIS HAIRS WERE WHITE LIKE WOOL, AS WHITE AS SNOW; AND HIS EYES WERE AS A FLAME OF FIRE; AND HIS FEET LIKE UNTO FINE BRASS, AS IF THEY BURNED IN A FURNACE; AND HIS VOICE AS THE SOUND OF MANY WATERS.”
Then note Revelation 19:11 to 16 and 20:
“AND I SAW HEAVEN OPENED, AND BEHOLD A WHITE HORSE; AND HE THAT SAT UPON HIM WAS CALLED FAITHFUL AND TRUE, AND IN RIGHTEOUSNESS HE DOTH JUDGE AND MAKE WAR. HIS EYES WERE AS A FLAME OF FIRE, AND ON HIS HEAD WERE MANY CROWNS; AND HE HAD A NAME WRITTEN, THAT NO MAN KNEW, BUT HE HIMSELF. AND HE WAS CLOTHED WITH A VESTURE DIPPED IN BLOOD; AND HIS NAME IS CALLED THE WORD OF GOD. AND THE ARMIES WHICH WERE IN HEAVEN FOLLOWED HIM UPON WHITE HORSES, CLOTHED IN FINE LINEN, WHITE AND CLEAN. AND OUT OF HIS MOUTH GOETH A SHARP SWORD, THAT WITH IT HE SHOULD SMITE THE NATIONS; AND HE SHALL RULE THEM WITH A ROD OF IRON; AND HE TREADETH THE WINEPRESS OF THE FIERCENESS AND WRATH OF ALMIGHTY GOD. AND HE HATH ON HIS VESTURE AND ON HIS THIGH A NAME WRITTEN, KING OF KINGS, AND LORD OF LORDS.”
“AND THE BEAST WAS TAKEN, AND WITH HIM THE FALSE PROPHET THAT WROUGHT MIRACLES BEFORE HIM, WITH WHICH HE DECEIVED THEM THAT HAD RECEIVED THE MARK OF THE BEAST, AND THEM THAT WORSHIPPED HIS IMAGE. THESE BOTH WERE CAST ALIVE INTO A LAKE OF FIRE BURNING WITH BRIMSTONE.”
Now II Thessalonians 2:8 and 9:
“And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of His mouth, and shall destroy with the brightness of His coming; Even him, whose coming is after the working of Satan with all power and signs and lying wonders.”
Now Acts 7:51 to 59:
“Ye stiff-necked and uncircumcised, in heart and ears, ye do always resist the Holy Spirit: as your fathers did, so do ye. Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of Whom ye have been now the betrayers and murderers; Who have received the law by the disposition of angels, and have not kept it. When they heard these things, they were cut to the heart, and they gnashed on him with their teeth. But he, being full of the Holy Spirit, looked up steadfastly into heaven, and, saw, the glory of God, and Jesus standing on the right hand of God, and said, Behold I see the heavens opened, and the Son of man standing on the right hand of God. Then they cried out with a loud voice, and stopped their ears, and ran upon him with one accord. And cast him out of the city, and stoned him; and the witnesses laid down their clothes at a young man’s feet, whose name was Saul. And they stoned Stephen; calling upon God, and saying, Lord Jesus, receive my spirit.”
Now note Luke 13:35 and Matthew 24:29 to 31 and 25:31:
“BEHOLD, YOUR HOUSE IS LEFT UNTO YOU DESOLATE; AND VERILY I SAY UNTO YOU, YE SHALL NOT SEE ME, UNTIL THE TIME COME WHEN YE SHALL SAY, BLESSED IS HE THAT COMETH IN THE NAME OF THE LORD.” Luke 13:35.
“IMMEDIATELY AFTER THE TRIBULATION OF THOSE DAYS SHALL THE SUN BE DARKENED, AND THE MOON SHALL NOT GIVE HER LIGHT, AND THE STARS SHALL FALL FROM HEAVEN, AND THE POWERS OF THE HEAVENS SHALL BE SHAKEN; AND THEN SHALL APPEAR THE SIGN OF THE SON OF MAN IN HEAVEN; AND THEN SHALL ALL THE TRIBES OF THE EARTH MOURN, AND THEY SHALL SEE THE SON OF MAN COMING IN THE CLOUDS OF HEAVEN WITH POWER AND GREAT GLORY. AND HE SHALL SEND HIS ANGELS WITH A GREAT SOUND OF A TRUMPET, AND THEY SHALL GATHER TOGETHER HIS ELECT FROM THE FOUR WINDS, FROM ONE END OF HEAVEN TO THE OTHER.” Matthew 24:28 to 31.
“WHEN THE SON OF MAN SHALL COME IN HIS GLORY, AND ALL THE HOLY ANGELS WITH HIM, THEN SHALL HE SIT UPON THE THRONE OF HIS GLORY.” Matthew 25:31.
In the first Chapter of the Revelation we see that Jesus Christ comes in the clouds. Every eye shall see Him. Israel shall see Him. All nations shall wail because of Him.
We see immediately that this is not the blessed hope of Titus 3:13, the glorious appearing of Jesus Christ to receive His Church. When the Lord Jesus calls His Church to glory every eye will not see Him. Israel will not see Him.

JESUS CHRIST THE SON OF MAN


In Revelation 1:13 Jesus Christ is the Son of man. There He is seen with feet like unto fine brass and His eyes as flame of fire. John fell at His feet as dead. In verse sixteen Christ is seen with a sharp two-edged sword in His mouth.
Surely the spiritual, intelligent student of the Bible, will see at once that this is not the Lord Jesus Christ calling the members of His Body to glory, but rather the Son of man coming in awful judgment.
In Revelation 19:11 to 20 we learn that Jesus Christ is coming to make war, not to secretly rapture His Church. There as the Conqueror of His enemies he has that sword in His mouth. There He destroys the son of perdition, the false prophet, with the spirit of His mouth as He is prophesied to do in II Thessalonians 2:8.
We have quoted Acts 7:51 to 59 to show that at the time Israel committed the unpardonable sin by sinning against the Holy Spirit Stephen saw “the Son of man” standing at God’s right hand in heaven.
That is the last time the title “Son of man” is used in the Bible until we come to Revelation 1:13. We may be sure that when Christ is called “the Son of man” God is dealing with the nation Israel. The title, “the son of man,” is used about eighty times in Matthew, Mark, Luke and John. It was Jesus Christ Himself, and not others, who used that title. Stephen saw “the Son of man standing.” This was God’s message to remind Israel of their pardonable sin against the Son of man and their unpardonable sin against the Holy Spirit. Matthew 12:31 and 32.
In this connection note the words of the Lord Jesus to His twelve apostles in Matthew 10:6 and 7 and 23:
“Go rather to the lost sheep of the house of Israel. As ye go, preach saying the kingdom of heaven is at hand.” “Ye shall not have gone over the cities of Israel, till the Son of man be come.”
The twelve apostles remained in the cities of Israel and preached to the Jews. Acts 8:1. Acts 15:1 to 18. Galatians 2:9.
The Son of man did not come, because Israel’s ruler would not repent. Acts 3:19 to 21. Acts 5:29 to 33. If the Son of man had come, the “these days” of Acts 3:24 would have been on the earth.
God called a new messenger with a new message. “the ambassador of reconciliation.” II Corinthians 5:18 to 21. Romans 11:15.
God ushered in “the dispensation of the grace of God” for Gentiles by the apostle Paul who became the prisoner of the Lord Jesus Christ for the Gentiles. Ephesians 3:1 to 3. To Paul was committed the unsearchable riches of Christ for Gentiles. Ephesians 3:8. Christ is not the Son of man to the Church which is His Body.
With the final postponement of the kingdom, the interruption of the kingdom covenants, a parenthetical age began and the Son of man will not come as king until God’s predestinated, eternal purpose concerning the Body of Christ has been accomplished. There are to be many signs in connection with the coming of the Son of man to redeem Israel, signs on earth and in the heavens. But these signs will not be seen until after the Body of Christ has been completed and removed from the earth.
Surely we should see that if the political doings of the blood­thirsty dictators of Europe and Asia are in fulfillment of the prophecies of Daniel, Ezekiel, Isaiah, Joel, Zechariah and other Old Testament prophets and are signs to show members of the Body of Christ that it is now time for them to lift up their heads and look up in obedience to Luke 21:25 to 33, because their redemption draweth nigh, then of course Paul was deluded concerning “the dispensation of the Mystery,” the Church is Israel and the Church is headed for the tribulation and the critics who call the Premillenarians who believe in the imminent coming of Christ, “the any‑moment theorists,” are justified in their criticisms.

THE PROPHETIC CLOCK


What do the Premillenarians mean when they say, “the prophetic clock has stopped”? I quote from the written message of an outstanding Premillenarian Bible teacher. I quote from page 54, “The Mysteries of God.”
“Jesus Christ had been set aside by men, and with every indignity the wickedness of men’s hearts could devise, has been CRUCIFIED AND SLAIN. BECAUSE OF THIS THE PROPHETIC CLOCK STOPPED AT CALVARY. NOT ONE TICK HAS BEEN HEARD SINCE.”
Before we comment on these statements I quote from another book, by the same author:
“According to God, the new dispensation, that in which we now live, the dispensation of the grace of God, otherwise called the dispensation of the mystery, began the moment the Spirit descended at Pentecost.”
Another quotation from his book:
“A dispensation then is a period of time in which God is dealing with men in some way in which He has not dealt with them before. Moreover there may be degrees of revelation.”
Another quotation from his book:
“ONLY WHEN A NEW REVELATION FROM GOD IS GIVEN, DOES A DISPENSATION CHANGE.”
Another quotation from the same author, concerning the revelation of the Mystery Body to Paul at the time he was converted:
“Who art Thou, Lord? And the glorified Saviour answered, I am Jesus whom thou persecutest. “ This was the revelation of the Mystery.”
“What of the apostle Peter. We dare say the same Mystery was made known to him on the housetop of Simon’s residence in Joppa.”
Now a quotation from another book of the same man, concerning Paul’s Mystery:”
“A sacred Secret never known to mankind until in due time opened up by the Holy Spirit through the apostle Paul.” “It was not hid in the Scriptures to be brought to light eventually; but we are distinctly told it was hid in God until such time as He chose to manifest it. This was not until Israel had been given every opportunity to receive Him both in incarnation and resurrection.” “To the Epistles of Paul alone do we turn for the revelation of the Mystery.” “The Mystery of the Church as the Body of Christ was never made known in Old Testament times, nor yet in the days when our Lord was on the earth.” “The Divine method of making it known was by a special revelation to the apostle Paul.” “It was a ministry committed to him to pass on to the saints.”
Now think it over:
1. The clock of prophecy stopped at Calvary.
2. Not one tick has been heard since.
3. Before the dispensation of the Mystery Israel had every opportunity to receive Christ in incarnation and in resurrection.
4. A new dispensation begins with a revelation from God.
5. Peter received the revelation of the Mystery seven or eight years after Pentecost. (Acts 10.)
6. Paul received the revelation concerning the dispensation of the Mystery in Acts 9 after Israel had the opportunity to receive Christ in resurrection.
7. The dispensation of the Mystery began on the day of Pentecost when Peter and the Eleven address devout Jews from every nation under heaven.
8. To the Epistles of Paul alone do we turn for the revelation of the Mystery.
It is because of this utter confusion and these plain contradictions that this same man of God in his book on Revelation writes that in the second and third chapter of the Revelation we have the history of the Mystery Church during the last nineteen hundred years.
Many are teaching these same inconsistencies and doing absolutely nothing to obey Ephesians 3:9. “make all see what is the dispensation of the Mystery.” No one can begin to see this who has it begin with Peter and his gospel of the circumcision on a Jewish feast day. Galatians 2:7 to 9.
But I am sure when you read Acts 2:11 to 18. 2:27 to 33, Acts 3:19 to 24. Acts 15:13 to 18, Acts 26:22 and 23, you will not say that the clock of prophecy stopped at Calvary or with the “Acts” ministry of the twelve apostles. That clock stopped when Israel had had the opportunity to receive Christ in resurrection as our brother said.
The clock of prophecy did stop with the full revela­tion of “the dispensation of the Mystery” with the Divine message and program of “the unsearchable riches of Christ,” not to Israel in the holy land, but to the Gentiles, with Paul’s “my gospel,” and “my deposit” (the Greek of II Timothy 1:12). This with the exception of Luke 21:22.
When we have carefully read Colossians 1:24 to 27 and been taught by the Holy Spirit the glorious truth in those verses and compared them with Ephesians 4:8 to 18, we will know that the coming of the Lord for His Church is not to be soon because of the political doings of Hitler, Mussolini, Stalin and the Emperor of Japan. but He may come today if God completes the Body and accomplishes His eternal purpose in Christ Jesus. Ephesians 3:11.
The Lord is not delaying His COMING for His Body until there is a revival of the Roman empire, or until the gospel of the kingdom has been preached as a witness among all nations.
It would be far more Scriptural to say that the Lord Jesus is delaying His coming until his Premillennial servants wake up and proclaim the truth of Ephesians and Colossians. Read Ephesians 3:9, 6:19 to 21: Colossians 4:3 and 4. And let’s get busy.

SOME INTERESTING QUESTIONS


Can you answer these Bible questions? These questions and more than 100 others are answered in our new book “The Unsearchable Riches of Christ”

1. If the Lord Jesus intended that the twelve apostles should go over all the world and preach the gospel to every creature (Mark 16:15) why did they remain in Jerusalem (Acts 8:1 and 15:1 to 10)?
2. If the twelve apostles were to disciple all nations (Matthew 28:19 and 20), why did they agree to go to the Jews years after they received Christ’s orders (Galatians 2:7 to 9)?
3. Why was it unlawful for the twelve apostles to preach to Gentiles seven or eight years after Christ gave them the so ­called great commission (Acts 10:28)?
4. What did Christ mean when He said to the Twelve, “Ye shall not have gone over the cities of Israel till the Son of man be come (Matthew 10:23)?
5. When did the Lord Jesus rescind His command to the twelve apostles, “heal the sick, cleanse the lepers, raise the dead, cast out demons” (Matthew 10:8)?
6. Why do Christians pray the “Our Father” prayer of Matthew 6:9 and fail to obey the Lord’s other command in the same chapter, verse 17, “But thou, when thou fastest, anoint thine head”?
7. Why do not Christians obey the command of Jesus Christ in Luke 12:33 “sell that ye have and give alms”?
8. Why is it that signs of Mark 16:17 and 18 do not follow when sinners are saved-by believing the gospel? “These signs shall follow them that believe: In My Name shall they cast out demons; they shall speak with new tongues; they shall take up serpents; and if they drink any deadly thing it shall not hurt them; they shall lay hands on-the sick, and they shall recover.”
9. The Corinthians were the least spiritual of all the Christians to whom Paul wrote. He wrote to them, “Ye are carnal”; “ye walk as men”; (I Corinthians 3:1 to 5). And yet they exercised the sign-gifts of I Corinthians 12:8 to 11, “miracles”; “tongues”; “healing”, etc. Why is it that those carnal Chris­tians exercised those gifts and yet the most spiritual and faith­ful saints today exercise none of them?
10. The first Christians sold their houses and lots and gave the money to the apostles (Acts 2:45 and 4:34 and 35). If this was God’s will, then why is it not today?
11. What did Jesus Christ Mean by His command of Matthew 23:1 to 3: “Then spoke Jesus to the multitude, and to His disciples, saying, the scribes and the Pharisees sit in Moses’ seat: All therefore whatsoever they bid you observe, that ob­serve and do; but do not after their works”? What does it mean that God’s Son was made under the law? Galatians 4:4.
12. Why was it that from the beginning of the ministry of John the Baptist until Peter preached to Cornelius, about eleven years later, no man was baptized who had not first been circumcised?
13. In Luke 6:35, the Lord instructed His people in these words, “lend, hoping for nothing again.” “If ye lend to them of whom we hope to receive, what thank have ye?” Is this Divine command for today?
14. The Lord Jesus thus commanded His disciples, “give” to him that asketh thee, and from him that would borrow of thee turn not thou away (Matthew 6:42). “And if any man sue thee at the law, and take away thy coat, let him have thy cloke also.” It this still the Lord’s command to Christians? Could a Christian be a lawyer and obey the sermon on the mount?
15. Can you explain why, on the day of Pentecost, Peter preached to Jews, “repent and be baptized for the remission of sins and ye shall receive the-gift of the Holy Spirit (Acts 2:38), whereas in his message to Cornelius Peter said, “Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we? Was not water baptism a re­quirement for Holy Spirit baptism on, the day of Pentecost?
16. Then can you reconcile the two baptisms in these two messages with the statement of Ephesians 4:5, “there is one baptism”?
17. When Paul was converted he was thus instructed, “arise and be baptized and wash away thy sins.” Is this our message today?
18. In Acts 3:19 to 21 Peter told the Jews if they would repent, God would send Jesus Christ back from heaven? Does this fit into God’s message of grace today?
19. In Acts 5:29 to 32, Peter declared that God had exalted Christ to be a Prince and a Saviour to give repentance to Israel? Why did he not say “to give repentance to Israel and Gentiles”?
20. In Acts 13:23 Paul was speaking to the Jews concerning King David, and said, “Of this man’s seed hath God, according to His promise, raised unto Israel a Saviour, Jesus.” Why did not Paul say that God had raised up a Saviour for the Gentiles?
21. Note carefully Galatians 2:7: “But contrariwise, when they saw that the gospel OF the uncircumcision was committed unto me, as the gospel OF the circumcision was unto Peter.” Do you know the difference between these two gospels?
22. Note carefully Ephesians 3:1 to 3: “For this cause I Paul, the prisoner of Jesus Christ for you Gentiles. If ye have heard of the dispensation of the grace of God which is given me to youward: How that by revelation He made known unto me the Mystery: (as I wrote afore in few words). Can you say definitely what is “the dispensation of the grace of God for Gentiles”?
23. Note carefully Colossians 4:3 and 4: “Withal praying also for us, that God would open unto us a door of utterance to speak the mystery of Christ, for which I am also in bonds: That I may make it manifest as I ought to speak.” For what message was Paul in the Roman jail? Do you know what “the Mystery of Christ” is?
24. Moses was 80 years old when the (Old) Testament was given at Sinai. That was about 2500 years after Adam and Eve left the garden of Eden. Have we any Scriptural right to call Adam, Seth, Noah, Abraham, Isaac and Jacob “Old Testament” characters when they lived and died before “the law was added”? (Galatians 3:19. Romans 5:12 to 14).
25. Do you understand Colossians 1:24 to 26: “Who now rejoice in my (Paul’s) sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for His Body’s sake, which is the Church: Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the Word of God; Even the Mystery which hath been hid from ages and from generations, but now is made manifest to His saints.” What completed the Word of God? Paul had to fill up that which was behind of Christ’s afflictions and the Word of God with the Mystery. What was the Mystery?
26. Have you considered the importance of Romans 11:15 and 30: “For if the casting away of them (the Jews) be the recon­ciling of the world (the Gentiles), what shall the receiving of them (the Jews). be but life from the dead?” “For as ye (Gentiles) in times past have not believed God, yet have now obtained mercy through their (Israel’s) unbelief?” When did Paul begin to preach RECONCILIATION to the Gen­tiles? Do you know the difference between Peter’s message of Acts 2:38 and Paul’s message of II Corinthians 5:16 to 21?
27. Have you thought of the great blunder of the teaching that Israel had been set aside when Peter and the Eleven preached Acts 2:36? If not, read Acts 3:19 to 21. Acts 5:29 to 32. Acts 10:28. Acts 13:39 to 46.
28. Read Ephesians 3:8: “Unto me who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable (untraceable) riches of Christ.” Do you think that the Lord committed to Peter “the dispensa­tion of the grace of God” for Gentiles or instructed Peter to preach the UNSEARCHABLE riches of Christ to Gentiles? Do not forget Galatians 2:7 to 9, Unsearchable, means “UN­TRACEABLE” not prophesied in the O. T.
29. What do you think Christians should do about Ephesians 3:9? What would they see if they saw this? Make all see “the dis­pensation of the Mystery,” “the economy of the Secret.”
30. Compare Romans 15:8 with Romans 15:16, Then compare Matthew 10:5 to 8 with II Timothy 1:9 and 10. What was the difference between the ministry and message of Jesus of Nazareth and His twelve apostles on earth and the ministry and message of Paul after Christ went back to heaven?
31. On earth the Lord Jesus ministered to a Roman man (Luke 7:1 to 12 and Matthew 8:1 to 12). He ministered to a Greek woman. Matthew 15:21 to 28. Mark 7:24 to 30. Do you know of one other Gentile mentioned in Matthew, Mark, Luke and John to whom Jesus of Nazareth ministered? Of course you know the Samaritans of John 4 were not Gentiles. Matthew 10:5 to 7.
32. Can you find in the Book of Acts where any of the twelve apostles preached to Gentiles except the one message of Peter to the household of Cornelius? Why did the eleven apostles condemn Peter for preaching to Cornelius? Acts 11:1 to 7.
33. Read how Paul condemned Peter for his cowardice and duplicity in Galatians 2:11 to 14 and state whether you believe that Peter was the Lord’s apostle to Gentiles?

 

NOW WE LEAVE WITH YOU MARK 16:16 to 18 - Pastor J. C. O’Hair

Sunday, August 30th, 2009

“He that believeth and is baptized shall be saved: but he that believeth not shall be damned.” “And these signs shall follow them that believe: In My name shall they cast out demons: they shall speak with new tongues: They shall take up serpents: and if they drink any deadly thing, it shall not hurt them. They shall lay hands on the sick and they shall recover.” With these verses read I Corinthians 12:28; “God hath set some in the Church, first apostles, prophets, teachers, miracles, gifts of healing, diversities of tongues.”
Then read I Corinthians 14:39: “forbid not to speak in tongues” and 14:18, the testimony of the apostle Paul; “I thank my God, I speak in tongues more than ye all.” Then I Corinthians 4:16 and 11:1, “be ye followers of me.” And I Corinthians 1:14, “I thank God that I baptized none of you, but a very, very few.”
How many Baptists, or Plymouth Brethren or members of the Independent Religious Undertakers Union thank God for the few they baptized but for the many times they spoke in tongues? Think this over.

 

THE TRUTH SHALL MAKE YOU FREE!- Pastor J. C. O’Hair

Sunday, August 30th, 2009

 

Last night, by means of the radio, one of our outstanding newscasters made a very earnest appeal for donations to a very worthy cause, a united, determined, enthusiastic effort to broadcast the ‘TRUTH’ to the poor captives behind the iron curtain. The movement is called ‘The Crusade For Freedom’. This crusade for freedom with ‘TRUTH’ is now being advertised in public places on bill﷓boards.
We refer to this as a worthy cause. Surely every effort should be made to free the people who have been kept in ignorance and darkness and bondage by lying tyrants. Listening to the most interesting and convincing arguments of the newscaster, as he described the pitiful condition of the captives and presented the reason why only ‘TRUTH’ could set them free, those of us who read our Bibles might have thought of the words of the Lord Jesus, recorded in John 8:32, “ye shall know the ‘TRUTH’, and the ‘TRUTH’ shall make you free.” This eternal, omnipotent, Divine, sinless Saviour, Who had glory with the Father before the world was (John 17:5), said; “I came down from heaven, not to do Mine own will, but the will of Him that sent Me.” (John 6:38). The visit of the Lord of Glory to this earth was indeed a ‘crusade for freedom’. Christ came to bear witness of the ‘TRUTH’. (John 18:37).
Concerning this crusade, another real crusader for freedom, the apostle Paul, testified, “this is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners.” (I Timothy 1:15). In the next chapter he added, “God will have all men to be saved and to come to the knowledge of the ‘TRUTH’ . . . There is one God and one Mediator between God and men, the Man Christ Jesus, Who gave Himself a ransom for all.” (I Timothy 2:4 to 7). Because sinners were helpless, guilty, condemned captives, behind something far worse than Russia’s iron﷓curtain, God required a ransom for their freedom. So the Lord Jesus testified in very simple language that He came to preach deliverance to the captives. (Luke 4:18 to 22). Preaching deliverance was not enough to deliver the captives, so the Lord Jesus testified that He came to give His life a ransom for sinners. (Matthew 20:28). Christ was delivered for our sins and He was raised again for our justification. (Romans 4:25).

THE BONDAGE OF SIN

At the time the Lord Jesus said, “ye shall know the ‘TRUTH’ and the ‘TRUTH’ shall make you free” (John 8:32), the religious sinners to whom He spoke protested, saying, “we were never in bondage.” (8:33). Note Christ’s response, “whosoever committed sin is the servant of sin.” (8:34). “If the Son shall make you free, ye shall be free indeed.” (8:36). What ‘TRUTH’ sets the captive free?
There is ‘TRUTH’ in the Bible that sets the unsaved person free from the penalty of sin, from the law of sin and death (Romans 8:2), even Jesus Who delivered us from the wrath to come. (I Thessalonians 1:9 and 10 and John 3:36). Then there is Bible ‘TRUTH’ which delivers the saved person from bondage.
Undoubtedly you have read Paul’s question recorded in Galatians 4:9; “after ye have known God, how turn you again to the weak and beggarly elements whereunto you desire again to be in bondage?” Then Paul added in Galatians 5:1; “stand fast therefore in the liberty (freedom) wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.”
How foolish would a person be who would not be satisfied with being freed from captivity behind the iron curtain of Russia, preferring to go back into captivity? How foolish were those ‘bewitched’ Christians who tempted God to put the yoke of bondage on their necks? (Galatians 3:1 to 6 . . . Acts 15:10)? Note God’s emancipation declaration in Romans 7:6; “now we are delivered from the law, having been dead wherein we were ‘held’. The Greek translated ‘held’ means ‘held down fast’. Christians need to know the ‘TRUTH’ that will make them free. Christians will not be free indeed unless and until they obey II Timothy 2:15, “study to show thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the Word of ‘TRUTH’.”

FREE FROM TWO LAWS

The apostle Peter wrote that in all of Paul’s Epistles there were some things hard to be understood. (II Peter 3:15 and 16). But it seems that any and every Christian, who studies the Bible, should understand Romans 6:14, “ye are not under the law, but under grace”; and Colossians 2:16; “let no man therefore judge you in meat, or in drink, or in respect of a holyday, or of the new moon or of the Sabbath.” For more than fifteen hundred years Israel was judged by these religious observances. (Hebrews 9:10). The Lord Himself, as Jesus of Nazareth, was made under the law and lived with Israel under the law. (Galatians 4:4 . . . Matthew 23:1 to 3 . . .5:17 and 18 . . . 8:1 to 4) (Luke 4:16).
By the death and resurrection of the Lord Jesus believing Israelites were delivered from two laws, “the law of sin and death” (Romans 8:2), and “the law that was given by Moses.” (Galatians 3:13).
The believing Gentiles, or heathen, who had not been under the law given at Sinai, were saved by grace through faith in the crucified and resurrected Son of God, and were thus delivered from the law of sin and death. (Romans 8:2). The Holy Spirit led the apostle Paul to tell the saved Gentiles, who permitted Satan and his religious servants to impose upon them Israel’s yoke of bondage and religious ceremonies, that they were ‘foolish’. (Galatians 3:1). Satan controlled the religious messengers who bewitched the foolish Galatians.

THE GREAT DECEIVER

In Revelation 12:9 Satan is accused of the crime of deceiving the whole world. According to I John 5:19, the whole world lieth in Satan. Through his subtilty Satan beguiled Eve in the Garden of Eden. (II Corinthians 11:1 to 4). In this same eleventh chapter of Second Corinthians we learn that Satan can and does transform himself into an angel of light, and sends forth his preachers as apostles of Christ preaching ‘a’ Jesus and ‘a’ gospel; but another Jesus and another gospel. (II Corinthians 11:13 to 15). In Ephesians 4:14 we learn that Satan so bewilders Christians that they are children tossed to and fro with every wind of doctrine. In II Corinthians 4:3 and 4 we learn that Satan blinds unbelievers doing all in his power to hinder them from believing the gospel of glory. Yes, Satan blinds, bewilders, bewitches and beguiles. Note what he does, by his human agents, to silly women, according to II Timothy 3:6 and 7: “they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, ever learning, and never able to come to the knowledge of the ‘TRUTH’.” Remember that God wants all men to come to the knowledge of the ‘TRUTH’ and this includes the women. (I Timothy 2:4 and 5).
Even before Paul departed to be with Christ many were giving heed to Jewish fables, and commandments of men, and they turned from the ‘TRUTH’. (Titus 1:14). From the days of Paul to the present time there has been the fulfillment of II Timothy 4:3 and 4 . . . “they will not endure sound doctrine” . . . “they shall turn away their ears from the ‘TRUTH’, and shall be turned unto fables.”
Surely II Peter 2:1 to 3 is having a wholesale fulfillment at this present time, when religious leaders, who call themselves Modernists or Liberals, are propagating ‘christianized agnosticism’ in the name of Bible Christianity and using Bible phraseology, preaching the damnable heresy. They deny that the sinless, omnipotent, Divine Christ was eternal God in human form. They deny that faith in His eternal Deity, His vicarious death on the cross and His bodily resurrection, is God’s ‘MUST’ for the salvation of any and all human beings. Behold all around us how II Peter 2:2 is being fulfilled: “many shall follow their pernicious ways: by reason of whom the way of ‘TRUTH’ shall be evil spoken of.” No one need be unusually intelligent to know that a ‘Christian﷓infidel’ is an impossible paradox. In Jude 12 these false preachers are said to be “twice dead plucked up by the roots,” “to whom is reserved the blackness of darkness for ever.” (Jude 13). We are told in verse 23 that some of these can be pulled out of the fire.

NOT IGNORANT OF SATAN’S DEVICES

Every person on this earth should be able to say with a deep﷓rooted conviction, intelligently and honestly, concerning Satan, what Paul said in II Corinthians 2:11, “we are not ignorant of his devices.” This same apostle, in Ephesians 6:11 to 20, warns us of the tricks of Satan, telling us that we wrestle not against flesh and blood.
The Lord Jesus, in Matthew 12:29, told us that only He can bind the strong man and set the captive free. Christ was made flesh and blood to destroy Satan’s death Power. (Hebrews 2:14 and 15). “For this purpose was the Son of God manifested that He might destroy the works of the devil.” (I John 3:8).
Again we think of Christ’s words spoken to some very, very religious men, who thought they were the sons of God (John 8:41) when they were indeed the children of the devil (John 8:44), “if the Son shall make you free, ye shall be free indeed” (John 8:36) . . . “ye shall know the ‘TRUTH’, and the TRUTH shall make you free.” (John 8:32).
There are many, many church﷓members who deliberately and willfully receive error in preference to the ‘TRUTH’. On the other hand there are millions of religious church﷓members, sincere, zealous and conscientious men and women, who cannot truthfully say, “hereby know we the Spirit of ‘TRUTH’, and the spirit of error.” (I John 4:6). The great majority of these frustrate the grace of God (Galatians 2:21), and pervert the gospel of grace (Galatians 1:6 to 9), not knowing the difference between the gospel of the kingdom (Matthew 4:23 . . . 10:5 to 8) and the gospel of the grace of God. (Acts 20:24 . . . II Timothy 1:9),
As we read Romans 4:4 and 5 and Titus 3:5 to 8 and Romans 11:6 and II Timothy 1:9 and 10 with the “TRUTH’ of Ephesians 2:10, “we are Gods workmanship created in Christ Jesus ‘unto’ good works, which God hath ordained that we should walk in them,” saved by grace through faith, ‘not of works’ (Ephesians 2:8 and 9), it would seem that men and women, who have assumed the responsibility of spiritual leadership, would positively and clearly teach that a dead sinner does not become a living saint by what he does for God or Christ, but by the supernatural work of the Father, the Son and the Holy Spirit. Note what we are told in II Thessalonians 2:13: “God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the ‘TRUTH’.” Here we have ‘TRUTH’ in action setting the captive free. In the third chapter of Colossians we learn that ‘TRUTH’ should be in action in the life and behaviour of the living saint.
Only spiritual leaders, who qualify as faithful stewards of the mysteries of God (I Corinthians 4:1 to 4), can do the all-important work of II Timothy 2:23 and 24: “in meekness instructing those who oppose themselves; if God peradventure will give them repentance to the acknowledging of the ‘TRUTH’, that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.” Never discount the power of the prince of this world, the god of this age, the ruler of world darkness, the head of spiritual wickedness in the heavenlies. (Ephesians 6:11 to 13). Satan causes Christians to lie (Acts 5:3). Satan causes spiritual leaders to fall into his condemnation through pride. (I Timothy 3:6). Satan desires to be worshipped (Luke 4:5 to 8), and will yet indwell and completely control ‘the man of sin’ who will be worshipped as God. (II Thessalonians 2:3 to 11).
Perhaps you have observed that the demons under Satan knew ‘TRUTH’ concerning Christ that many deluded or self-righteous, unsaved church﷓members today do not know. Note in Mark 1:24 and Luke 4:34 what the demons said to Christ; “I know Thee Who Thou art, the Holy One Of God.” Note how this same truth is recorded in Matthew 8:29: “what have we to do with Thee, Jesus. Thou Son of God? Art Thou come hither to torment us before the time?”

PAUL’S CRUSADE FOR FREEDOM

Aside from the Lord Jesus the apostle Paul headed up the greatest crusade for freedom of all times. He first experienced that freedom for himself. When he learned that the law of Sinai, by which he thought he could find eternal life, was ordained unto death (Romans 7:9 and 10) and learned that the law was his schoolmaster to bring him to Christ for justification by faith (Galatians 3:24 and 25), he cried out in agony, “O wretched man that I am! Who shall deliver me from the body of this death? I thank God through Jesus Christ our Lord.” (Romans 7:24 and 25 and Philippians 3:3 to 12).
When Paul (Saul) gave up his religion and religious traditions and found righteousness and peace in the Lord Jesus he was immediately instructed by Christ Himself as to one of his principal missions; “to open their eyes to turn them from darkness to light, and from the power of Satan unto God.” (Acts 26:18). Note his testimony in the next verse; “I was not disobedient unto the heavenly vision.”

RELIGIOUS LIBERTY LIFE OR DEATH

As we study the activities of Satan in the Bible, his devices, his wiles, we can well believe that he is guilty of the crime with which he is charged in Revelation 12:9, “who deceiveth the whole world.” Who can begin to count all of Satan’s iron curtains ?
Hear the words of the Lord Jesus recorded in Matthew 10:28: “fear not them which kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both body and soul in hell.” This is indeed a serious warning and it behooves every person on this earth to seriously consider it.
As our hearts go out in genuine sympathy to the poor captives behind Russia’s iron curtain we should join in “the crusade for freedom” with the ‘TRUTH’. However let us keep in mind that these children of Adam may be delivered from the tyrannical rule of Satan’s political rulers in Russia and still be the strong man’s (Satan’s) house. Christ alone can deliver them. (Matthew 12:29).
Every American cherishes religious freedom under our Bill of Rights. But we also know that this liberty under our constitution gives the citizens of this great land the right to go to hell or to go to heaven. In the Bill of Rights we think of the words which the Lord spake by the mouth of His servant, as recorded in Deuteronomy 30:19: “I call heaven and earth to record this day against you, I have set before you life and death, blessing and cursing, therefore choose life.”
No citizen of this great land of ours is going to heaven because he or she is a good loyal, patriotic American, or even a moral, religious, sincere, zealous worker in some church﷓organization. There are many, many splendid, religious, unsaved people who eulogize Jesus, the Master, and claim to accept His ethical teaching, earnestly endeavoring to measure up to the high standard in His sermon on the mount. But they are not saved. Because they are unwilling to acknowledge that they are condemned, ruined, hell﷓deserving sinners. Therefore they are unwilling to meet God at Calvary and really trust in the perfect Christ and His perfect redemptive work, “in Whom we have redemption through His blood, the forgiveness of sins, according to the riches of God’s grace.” (Ephesians 1:6 and 7).
The Church of God is the Pillar and Ground of the ‘TRUTH’. The members of this one true Bible Church (during this age and dispensation of grace) should know that God expects them to be “blameless and harmless, the sons of God without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world, holding forth the Word of life.” (Philippians 2:15 and 16).
Thus we see while our government is making efforts to get the ‘TRUTH’ behind Russia’s iron curtain, in their “crusade for freedom,” to set the political captives free, the Church of God should be on the alert to get God’s ‘TRUTH’ concerning salvation by grace to those poor lost sinners. These poor sinners do not need a complicated, corrupt system of religion, which will keep them in religious bondage, but they need to hear and believe the unadulterated gospel of the grace of God, as presented in Romans 4:4 and 5, Romans 3:24 to 28 . . . II Timothy 1:9 and 10 Ephesians 2:8 to 10 . . . and Titus 3:5 to 8. “Chosen to salvation through sanctification of the Spirit and belief of the ‘TRUTH’. (II Thessalonians 2:13).

WHAT IS TRUTH?

In Isaiah 65:16 God is called the God of ‘TRUTH’. In John 14:6, the Lord Jesus said “I am the ‘TRUTH’.” In John 16:7 to 13 the Holy Spirit is called “The Spirit of ‘TRUTH;.” In John 17:17 the Lord Jesus, in praying to His Father, said, “Thy Word is ‘TRUTH’.” These statements answer in part Pilate’s question in John 18:38, “what is ‘TRUTH’?” But as we think of the ‘TRUTH’, the whole ‘TRUTH’, and nothing but the ‘TRUTH’, we think of Christ’s Words in John 16:12 and 13: “I have yet many things to say unto you, but ye cannot bear them now. However when He, the Spirit of ‘TRUTH’ is come, He will guide you into all ‘TRUTH’.”
When we read Peter’s statement concerning the ‘TRUTH’ in all of Paul’s Epistles, in which there are some things hard to be understood (II Peter 3:15 and 16), and the something extra special, “the Spirit of wisdom and revelation,” needed to understand some very profound spiritual truths (Ephesians 1:15 to 23), we know that only the Spirit of ‘TRUTH’ can guide us in all ‘TRUTH’.
The first great need is to receive the Holy Spirit. Every believer who meets God at Calvary and receives Christ as Saviour, receives the Holy Spirit, “the Spirit of ‘TRUTH”‘; and all of the Holy Spirit.
When the believer receives Christ as Saviour he is saved by the gospel of his salvation. (Ephesians 1:13 and 14). That believer immediately receives the Holy Spirit, all of the Holy Spirit, by faith. (Galatians 3:14). “After that ye believed,” in Ephesians 1:13 and 14, is the Greek ‘PISTEUSANTES’ and should be translated “when ye believed,” which means “at the time you believed.” When the believer believes the gospel of salvation and receives Christ, he is immediately indwelt by the Holy Spirit, anointed, sealed by the Holy Spirit unto the day of redemption, and baptized by One Spirit into the One Body of Ephesians 2:15 and 16 and I Corinthians 12:13. (Ephesians 4:30). “Since ye believed” in Acts 19:2 and 3 is likewise ‘PISTEUSANTES’.” In this age and dispensation of grace Holy Spirit baptism is never the future experience of a saved person.
On the day of Pentecost when Peter and the Eleven were preaching to devout Jews (Acts 2:5), to “ye men of Israel” (Acts 2:22), the penitent Jews had to do something besides believe, something in addition to faith, to receive the Holy Spirit. (Acts 2:38 . . 8:14 to 16). On the day of Pentecost believing Jews and Gentiles were not reconciled in One Body by the cross (Ephesians 2:14 to 16), believing Jews and Gentiles were not baptized by One Spirit into the ‘JOINT﷓BODY’ (not ‘same’ Body) of Ephesians 3:6. At that time it was unlawful for the twelve apostles to go to Gentiles. (Acts 10:28). At that time the Holy Spirit was witnessing to Israel, that Christ was raised up ‘twice’ to be Israel’s Saviour, first in incarnation before His death on the cross, and second in resurrection after He was raised from the dead. (Acts 5:29 to 32). This is one of the most important truths in all the Bible, which Christians must learn to begin to obey II Timothy 2:15.
If you have carefully and prayerfully compared Acts 2:38 with Titus 3:5 to 8, you have found almost as great a difference between ‘the gospel of the kingdom’ in Acts 2:38 and ‘the gospel of the grace of God’ in Titus 3:5 to 8 as there is between law and grace. Compare them again: “repent and be baptized every one of you in the Name of Jesus Christ ‘for the remission of sins’, and ye shall receive the gift of the Holy Spirit.” . . . “Not by works of righteousness which we have done, but according to His mercy God saved us by the washing of regeneration and the renewing of the Holy Spirit, Which He shed on us abundantly through Jesus Christ our Saviour, that being justified by His grace.” Those justified by God’s grace in Paul’s ‘grace’ gospel are justified ‘without a cause’ (‘dorian’) through the redemption that is in Christ Jesus. (Romans 3:24 to 28).
Presently we shall answer ‘why’, ‘why’ the difference between Acts 2:38 and Titus 3:5 to 8, in obedience to II Timothy 2:15, “rightly dividing the Word of ‘TRUTH’. But here we state that Acts 2:38 was preached ‘before the FALL of Israel’ (Romans 11:11); and Titus 3:5 to 8, ‘after the FALL of Israel’.

WHAT IS TRUTH FOR THIS AGE?

Pilate certainly asked an important question, “what is ‘TRUTH’? Not only should every person ask this question, but should diligently seek for the correct answer. The Lord Jesus Christ, in His prayer to His Father, said “Thy Word is ‘TRUTH’.” (John 17:17). The Psalmist, who lived under the reign of law and not during this present dispensation and age of grace, said unto God, “Thy Law is ‘TRUTH’.” . . . “Thy Commandments are ‘TRUTH’.” (Psalm 119:142﷓151).
Of course every genuine Christian is a ‘Bible’ Christian, and all such Christians believe that all of the Bible is the inspired Word of the true and living God. But every intelligent, spiritual student of the Bible, in applying the principle of II Timothy 2:15, “rightly dividing the Word of ‘TRUTH’,” knows that during this age and dispensation of grace the Church of the Living God is not ‘Israel’ worshipping in a portable tabernacle in the wilderness, with a hundred or more religious ceremonies to be observed. (Hebrews 9:10). The Church of this age is not ‘Israel’ worshipping in a temple in Jerusalem, with a holy place and a most holy place, with priests and Levites and meat offerings, peace offerings, burnt offerings, trespass offerings and sin offerings. The religious lives of the Israelites, under the reign of law, were not only regulated by many religious ceremonies, but they received the spirit of bondage unto fear (Romans 8:15 . . . Hebrews 12:20). It was not optional with them whether or not they obeyed many more than one hundred commands under which they served and worshipped God. It was mandatory. We read, in Hebrews 10:28, “he that despised Moses’ law died without mercy under two or three witnesses.”

THE SON OF GOD UNDER THE LAW

As we think of the spirit of bondage unto fear, under the law, let us remember that the Lord Jesus Himself was made under the law, lived under the law and died under the law and under two or three witnesses (false witnesses). (Galatians 4:4). Christ told His apostles to respect the authority of those who sat in Moses’ seat (Matthew 23:1 to 3). He told those whom He blessed and healed to respect and obey the law of Moses (Matthew 8:1 to 4 . . . 5:17 and 18). During the years that Jesus of Nazareth was in the midst of Israel (Acts 2:22 . . Matthew 15:24) He lived under the Old Testament, but He taught the principles of the New Testament. On the cross He blotted out the handwriting of ordinances (Colossians 2:14 to 16), thereby becoming the end of the law for righteousness to every one that believeth. (Romans 10:4). Members of the Church of the Living God now are not under the law, but under grace. (Romans 6:14).
Thus we see that the Lord Jesus Christ by His life and death and resurrection brought an end to the reign of law that began at Sinai. Christ established a new law, the law of the Spirit of life. (Romans 8:2 . . . Colossians 2:13 to 16). The great blunder of the foolish, bewitched Galatians was, that they thought they had to supplement the law of the Spirit of life in Christ Jesus with the law of Sinai to make God’s grace more efficacious and their salvation more certain and secure. They followed in the footsteps of the self﷓righteous Israelites, who sought righteousness, not by faith, but as it were by the works of the law and stumbled at that stumblingstone. (Romans 9:30 to 33). The Lord’s warning in Galatians 5:9. “a little leaven leaveneth the whole lump,” has not been heeded by the great majority of church members. Comparatively few of them can honestly say, “I do not frustrate the grace of God.” (Galatians 2:21). “If righteousness is by the law, Christ has died in vain.” “The law entered that sin might abound; but where sin abounded grace did much more abound.” (Romans 5:20).

THE LAW ENTERED THE LAW WAS GIVEN BY MOSES

By Adam sin entered into the world and death by sin. (Romans 5:12). “The law was given by Moses; but grace and ‘TRUTH’ came by Jesus Christ.” (John 1:17). The law entered by Moses when Moses was 80 years old. (Exodus 7:7). This was about 2500 years after sin entered by Adam. The law entered by Moses 430 years after Abram was declared righteous by faith without works. (Galatians 3:6 to 8 . . . 16 and 17 . . . Romans 4:1 to 4 . . . Genesis 15:6 to 8 . . . Exodus 12:41), About 1700 B.C. seventy Israelites, not under the law, were living in Egypt. (Exodus 1:5). About 1500 B.C. more than 600,000 Israelites, not under the law, were led by Moses out of Egypt. (Exodus 12:37). Within a few months thereafter they were under the law. If you had been an Israelite at that time, you would have realized that from ‘not under the law’ to ‘under the law’ was more than a radical change. As we think of this great change which occurred some weeks after the children of Israel were baptized unto Moses by the cloud and the Red Sea (I Corinthians 10:2 . . . Exodus 14:19 to 31), let us remember that Abraham, his son Isaac, his grandson Jacob, and Jacob’s twelve sons had all died before the law was added at Sinai. (Galatians 3:19). Therefore, Abraham, Isaac, Jacob, Judah, Levi, Joseph and others never lived under the law, and their lives were not regulated by the religious program of Hebrews 9:10, “meats and drinks and carnal ordinances and divers baptisms.”
The law was given by Moses. (John 1:17). But we read in Exodus 31:18, that the Lord gave unto Moses, upon Mount Sinai, two tables of testimony, tables of stone written with the finger of God. So we read in Galatians 3:19, that the law was ordained by angels in the hand of a mediator.
In Hebrews 8:6, 9:15 and 12:24 the Lord Jesus is called the Mediator of a better covenant, the New Testament. In Deuteronomy 18:15, 18 and 19 Israel was told by Jehovah, through Moses the mediator, that He would raise up a Prophet unto Israel like Moses. Both Peter and Stephen referred to this (Acts 3:22 and 23 and 7:37) testifying that Jesus Christ was that Prophet.

HE THAT SHOULD COME AND HE THAT SHALL COME

We are told in Hebrews 9:26 that Christ appeared once in the end of the ages to put away sin by the sacrifice of Himself. In 9:28 we are told that He will appear the second time. We are told this in different language many times in the Bible. John the Baptist’s question was presented to Christ, “Art Thou He That Should Come?” (Luke 7:19 and 20). In Luke 7:21 to 23 the Lord Jesus proved that He was the God Who was to come down to earth. (Isaiah 35:3 to 8). In Hebrews 10:37 we read concerning Christ’s second coming, “Yet a Little While And He That Shall Come Will Come.”
When the Christian partakes of the broken bread and the cup, he shows forth the Lord’s death ‘TILL’ He shall have come (elthe). (I Corinthians 11:26). In Acts 3:20 and 21 we learn that the heaven must hold the Lord Jesus ‘UNTIL’ the times of restitution of all things. In Luke 21:24 we learn that the Jews, scattered among all nations, will be captives ‘UNTIL’ the times of the Gentiles be fulfilled. In the last two chapters of Jeremiah and II Kings we learn that ‘the times of the Gentiles’ began about 600 B.C., because of the great sins of the Jews. In Matthew 23:39 we read these words of the Lord Jesus concerning Israel: “ye shall not see Me henceforth, ‘TILL’ ye shall say, Blessed is He that cometh in the Name of the Lord.” In Romans 11:25 and 26 we read that blindness in part is upon Israel ‘UNTIL’ the fulness of the Gentiles be come in . . . Then Israel shall be saved. In II Thessalonians 2:7 we read that the mystery of lawlessness doth work but will be hindered ‘UNTIL’ he who hindereth be taken out of the way. In Philippians 1:6 Christians are instructed to be confident that He who began the good work will perform it ‘UNTIL’ the day of Jesus Christ.
Thus we see that the little word ‘TILL’ or ‘UNTIL’ is a key word in understanding God’s dealings with the nation Israel. Presently we shall prayerfully consider the significance of the ‘TILL’ in Galatians 3:19, with reference to the first advent of the a Lord Jesus and the ‘UNTIL’ in Romans 11:25 and 26 with reference to the second advent of Israel’s Deliverer. The Christian, who obeys II Timothy 2:15, who rightly divides the Word of ‘TRUTH’, knows that the ‘TRUTH’ of the third chapter of Galatians and the ‘TRUTH’ of the eleventh chapter of Romans must be understood.
We must permit the Holy Spirit, ‘The Spirit of TRUTH’, to teach us the ‘TRUTH’ in these two chapters first, if we are to understand the meaning of ‘the dispensation of the grace of God for Gentiles’ (Ephesians 3:1 to 4), the ‘TRUTH’ of Colossians 1:24 to 27, if we are to obey Ephesians 3:9, “make all see what is ‘the dispensation of the mystery’.”
It is so important that spiritual leaders and Bible teachers, who are instructing other Christians, leaders who are expected to be faithful stewards of the mysteries of God (I Corinthians 4:1 to 4), should explain clearly to those whom they teach the difference between ‘grace in a other ages and generations’, and ‘the dispensation of grace in this present age’, ‘TRUTH’ for this age which was ‘hid from other ages and generations’. (Colossians 1:24 to 27).
God’s way to establish Christians, so they will not be children tossed to and fro with every wind of doctrine. (Ephesians 4:14), is “the preaching of Jesus Christ according to the revelation of the mystery kept secret since the world began,” until revealed to and through the apostle Paul. (Romans 16:25). Note when and how the risen, glorified Christ, by special revelations, made known ‘GRACE TRUTH’ to the apostle Paul. (Galatians 1:11 and 12 . . . II Corinthians 12:1 to 12 . . . Ephesians 3:3). “Now is made manifest to His saints.” (Colossians 1:26).
This ‘TRUTH’ was not made known unto the sons of men, ‘as’ it is now revealed to His Holy apostles and prophets by the Spirit.” (Ephesians 3:5). The word ‘as’ here does not suggest comparative revelation, as we may learn by studying Colossians 1:21 to 27, Romans 16:25, Ephesians 3:8 to 11. If we search diligently the Scriptures from the very first verse of Genesis through Malachi (39 Books), then through Matthew, Mark, Luke and John, and through the first half of the Book of Acts, and even through the ‘writings of Peter, we will find that; the ‘TRUTH’ of the third chapter of Ephesians and the first chapter of Colossians is ‘PAST—TRACING—OUT’. Therefore this ‘TRUTH’ is called the ‘UNSEARCHABLE’ RICHES of Christ, which Paul proclaimed to the Gentiles. (Ephesians 3:8).
This ‘MYSTERY TRUTH’ is foreshadowed in Genesis 2:21 to 23, in the creation of Adam and Eve, in Adam’s words before sin entered the world. Compare Genesis 2:21 to 23 and 5:2 with Ephesians 5:31 and 32 and I Corinthians 12:12 and 13. Thus we learn how Adam and Eve, one flesh, foreshadowed Christ and the Church, One Flesh, ‘THE CHRIST’ of I Corinthians 12:12.

GALATIANS THREE ROMANS ELEVEN

Surely we must understand the ‘foundation’ ‘TRUTH’ of the third chapter of Galatians and the eleventh chapter of Romans, if we are to understand the wonderful, glorious ‘TRUTH’ of Ephesians 2:13 to 16: “But now in Christ Jesus ye (Gentiles) who were sometimes far off are made nigh by the blood of Christ. For He is our peace, Who hath made both ONE, and hath broken down the middle wall of partition between us, Having abolished in His flesh the law of commandments in ordinances: for to make in Himself of twain ‘ONE NEW MAN’, making peace; and that He might reconcile both unto God in ‘ONE BODY’ (ONE CHURCH) by the cross, having slain the enmity thereby (by the cross); and came and preached peace to you which were far off (Gentiles), and to them that were nigh (Jews).”
We note in Romans 11:15 when and why ‘reconciliation’ was sent to Gentiles. When and because God cast away Israel. Salvation was sent to Gentiles in a new message when and because of the FALL of Israel. (Romans 11:11). Then the Gentiles obtained Divine mercy because of Israel’s unbelief. (Romans 11:30). When Israel put God’s ‘TRUTH’ from them, Paul said some twelve years after God spared not His own Son on the cross, “Lo, we turn to the Gentiles.” (Acts 13:46). Then believing Jews and believing Gentiles were baptized by ONE SPIRIT into ONE BODY. They were reconciled to God in ONE BODY by the cross. (I Corinthians 12:13 and Ephesians 2:13 to 17). Thus we see that Gentiles were offered reconciliation for two reasons; first, because they were reconciled to God by the death of His Son (Romans 5:10); and second, when and because of the casting away of Israel. (Romans 11:15). For the same two reasons believing Gentiles became rich. (II Corinthians 8:9 and Romans 11:12). For the same two reasons believing Gentiles obtained Divine mercy. (I John 2:2 and Romans 11:30).
Inasmuch as we learn, in Acts 5:29 to 32, that Israel was given the opportunity to reject Christ both in incarnation and in resurrection before they were cast away, and that the first mission of the Holy Spirit was to witness that God raised Christ from the dead to be Israel’s Saviour (Acts 5:32), every Christian should believe what is written by Dr. H. A. Ironside in his “Notes on Romans,” concerning Romans 16:25, namely that the “the dispensation of the mystery” for Gentiles did not begin historically until Israel had had every opportunity to receive Christ both in incarnation and in resurrection. We should not be surprised that spiritual leaders who teach that “the dispensation of the mystery” began with Peter and Pentecost, do not obey Ephesians 3:9.

THE TRUTH, THE WHOLE TRUTH
AND NOTHING BUT THE TRUTH
Again we think of John 1:17, “Grace and ‘TRUTH’ came by Jesus Christ.” We also think of the words of Christ spoken to Pilate, “To this end was I born, and for this cause came I into the world, that I might bear witness of the ‘TRUTH’. Every one that is of the ‘TRUTH’ heareth My voice.” (John 18:37). When we read that grace and ‘TRUTH’ came by Jesus Christ, we surely know that the full ‘TRUTH’ about grace was not taught by Jesus of Nazareth while He was on earth, sent only to Israel. (Matthew 15:24 . . . Acts 2:22 . . . Romans 15:8). The full ‘TRUTH’ about grace was revealed to members of the Body of Christ by the risen Christ through the apostle of the Gentiles who mentioned the word ‘GRACE’ more than one hundred tunes in His writings. This apostle Paul testified that he laboured more abundantly than they all, “yet not I, but the grace of God that was with me.” (I Corinthians 15:10). He testified that that special grace was given him to be the chief masterbuilder (headcarpenter) to lay the foundation. (I Corinthians 3:10). He testified that special grace, by revelation, was given to him, that he might preach the unsearchable (past﷓tracing﷓out) riches of Christ among the Gentiles. (Ephesians 3:8).
The risen Lord revealed to and through the apostle Paul the most wonderful message ever revealed to the human race, a message which ninety﷓eight percent of the church﷓members will not believe or receive. They apparently do not want to even hear it. Will you hear it right now, as it is recorded in II Timothy 1:9, written about the time that Paul was ready to say ‘good﷓by’ to this world? “God, Who hath saved us, and called us with a holy calling, not according to our works, but according to His own purpose and grace, which was given us in Christ Jesus before the world began.” Will you dare to believe this. Will you have the good judgment and wisdom to believe this? Or do you prefer the message of James and Peter to Israel, “ye see then how that by works a man is justified, and not by faith only” . . . “repent and be baptized every one of you in the Name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Spirit?”
Some years after God spared not His own Son He spared not His own nation. (Romans 8:32 and Romans 11:21). But for several years after God spared not His own Son, He did spare His own nation. (Luke 23:34 . . . Acts 3:12 to 26 . . . Acts 5:29 to 32 . . . Acts 13:24 to 46) Then God did something to His own nation. (I Thessalonians 2:14 to 16). So God spared not His own nation some years after He spared not His own Son.
So it was some years after Pentecost when God revealed to His apostle to the Gentiles His distinctive message and program for this age and dispensation of grace. Blindness was sent upon Israel for a season, “until the fulness of the Gentiles be come in.” (Romans 11:25). Then Israel shall be saved. (Romans 11:26). As we receive this ‘TRUTH’, guided by the ‘SPIRIT OF TRUTH’, we join with Paul, saying, “O the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are His judgments and His ways past﷓tracing﷓out’!” (Romans 11:33).

ALL TRUTH

In the light of what we have said, we think of John 16:12 and 13, the words of the Lord Jesus; “I have yet many things to say unto you, but ye cannot bear them now. However When He, the Spirit of ‘TRUTH’ is come, He will guide you into all ‘TRUTH’.” Thus we see that the eternal, omnipotent, sinless, Divine Christ, Who came to bear witness of the ‘TRUTH’ (John 18:37), told the ‘TRUTH’ and nothing but the ‘TRUTH’, but He did not tell the ‘WHOLE TRUTH’.
The ‘TRUTH’ for this age and dispensation concerning God’s eternal purpose, His ‘TRUTH’ concerning “the CHURCH of the MYSTERY,” the ‘JOINT﷓BODY of Ephesians 3:6, was not revealed to and through the apostle Paul until Israel had the opportunity to reject their Messiah in resurrection as they had rejected Him in incarnation before His death. When we read that Christ came unto His own and His own received Him not (John 1:11), we should study this with Acts 3:12 to 26, 5:29 to 32, Acts 13:46, 18:6 and Romans 11:5 to 15 and I Thessalonians 2:14 to 16.

THE TRUTH SHALL MAKE YOU FREE

Sinners today need to be made free from sin, from the law of sin and death, from Satan. Jews need to be set free from dead Judaism. Christians need to be set free from legalism, from ritualism and from fanaticism. Unsaved church﷓members need to be set free from rationalism, Modernism, from the satanic vagaries propagated by the metaphysical cults. Sincere, spiritual, zealous, faithful Christians need to be set free from sectarianism, postmillennialism and thirty theories concerning water baptism. In our crusade for freedom we must ‘rightly divide the Word of ‘TRUTH’.
In rightly dividing the Word of ‘TRUTH’, Christians must recognize the principle of progressive revelation, confined of course to the limits of the Bible. When Peter received his housetop vision from the Lord (Acts 10:9 to 11:4), and told it to the other eleven apostles, they learned new ‘TRUTH’. Then “they held their peace, and glorified God, saying, then hath God also to the Gentiles granted repentance unto life.” (Acts 11:18). This was several years after Peter and the Eleven knew God’s ‘TRUTH’ on the day of Pentecost. The twelve apostles received additional ‘TRUTH’ when Paul, by revelation, went up to Jerusalem and explained to them the difference between ‘the gospel of the circumcision’ and ‘the gospel of the uncircumcision’. (Galatians 2:1 to 7). Paul testified in Acts 26:16 and II Corinthians 12:1 to 12 that he received ‘TRUTH’ from Christ on the installment plan.
The difficult task of the workman of God, who does not want to be ashamed, is to know what ‘TRUTH’ the risen Lord revealed to and through the apostle Paul supplemented ‘TRUTH’ revealed before the revelation of the dispensation of the grace of God for Gentiles (Ephesians 3:1 to 3), and what ‘TRUTH’ superseded the ‘TRUTH’ in Matthew, Mark, Luke and John and in the first eleven chapters of the Book of Acts. It should require no thorough theological training for a Christian to know that the risen Christ did not commission Paul to preach to heathen the message which He commanded the Twelve to preach on the day of Pentecost.
There are some fearless, courageous, sincere, devout preachers in the Church of Christ and in the Pentecostal Church, who are like Apollos, “an eloquent man, mighty in the Scriptures . . . instructed in the way of the Lord; fervent in the Spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John.” (Acts 18:24 to 28). These Church of Christ and Pentecostal preachers will not permit ‘grace’ preachers to do for them what Aquila and Priscilla did for Apollos . . . They expounded unto Apollos the way of God more perfectly. They brought him up to date in ‘TRUTH’ concerning grace.
Thus we see that God uses human teachers as well as the Spirit of ‘TRUTH’ to guide Christians in all ‘TRUTH’. It is utterly impossible for ‘grace’ teachers, who have the Church of the Mystery, “the dispensation of the grace of God for Gentiles” begin with Peter and Pentecost, and have water in Romans 6:3 to 6, to lead the Church of Christ and Pentecostal preachers to see the error of their ‘kingdom’ teaching which is ‘TRUTH’ but not for this dispensation.

TWO PARENTHETICAL, TEMPORARY PERIODS

We have referred to the three very important verses in the Bible, to get Christians established in ‘foundation’ ‘TRUTH’, to be prepared for the profound ‘TRUTH’ revealed in Ephesians, Colossians and II Timothy, especially. These three verses are Galatians 3:19 and Romans 11:25 and 26. The two parenthetical periods in God’s dealings with Israel and the Gentiles are clearly defined in these three verses. We here quote these three verses:
“Wherefore then serveth the law? It (the law) was added because of transgressions ‘TILL’ the SEED should come to Whom the promise was made.” (Galatians 3:19).
“For I would not, brethren, that ye should be ignorant of this mystery (secret), lest ye should be wise in your own conceits: that blindness in part is happened to Israel, ‘UNTIL’ the fulness of the Gentiles be come in. And so all Israel shall be saved, as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob (Israel).”
When did the parenthetical period described in Galatians 3:19 begin? In other words when was ‘THE LAW ADDED’? And “TO WHAT WAS THE LAW ADDED?” And “FOR HOW LONG WAS THE LAW ADDED?” The word ‘THEN’ in Galatians 3:19 is most significant. This period was ‘TILL’ Christ came to Israel the first time. (Matthew 15:24—Acts 13:23).
When did the parenthetical period described in Romans 11:25 and 26 begin? How did it begin? Why did it begin? When will it end? Why did the Holy Spirit say to Christians, “I would not have you ignorant of this mystery?” Because He knew the great majority of them would be. Think of the folly of calling ‘The Church of the Mystery’, ‘ISRAEL’! Substitute the words, ‘BODY OF CHRIST’ for ‘Israel’, in Romans 11:25 and 26 and 11:7 to 11, and see the utter folly of calling the Body of Christ, ‘ISRAEL’. When will this present parenthetical, temporary period end? When the fulness of the Gentiles be come in, and Israel’s Messiah shall come the second time for Israel’s redemption. “Then shall they see the Son of man coming in a cloud with power and great glory . . . your (Israel’s) redemption draweth nigh . . . the kingdom of God is nigh at hand.” (Luke 21:27 to 33).
Now let us carefully consider, in Galatians 3:8, the word ‘BEFORE’, and in Galatians 3:19 the word ‘TILL’. This is answer to the very significant question, “to what was the law added?”

CRUSADE FOR FREEDOM
The Truth Shall Make You Free
CHRIST THE PROMISED SEED
We read in Galatians 3:19, “TILL the SEED should come”; that is, the SEED of Abraham. In Hebrews 2:16 we read concerning the Lord Jesus, “He took on Him the SEED of Abraham.” In Genesis 17:5 we read that God changed the name of ‘Abram’ to ‘Abraham’. In Genesis 12:4 we learn that Abram was 75 years old when He responded to God’s call and left his home and parents to go to Canaan. God said to Abram, “in thee shall all families of the earth be blessed.” (Genesis 12:1 to 4). About 40 years later God said to Abraham, after Abraham had placed Isaac on the altar for sacrifice, “in thy SEED shall all the nations of the earth be blessed.” (Genesis 22:18). To Abraham’s SEED was the promise made, “thy SEED Which is Christ.” (Galatians 3:16).
After God had told Abram what He was going to do for and through Abram and for the nation Israel, we read in Genesis 15:6, that Abram believed God, and the Lord counted it to Abram for righteousness. At the time Abram was circumcised, at the age of 99, his name was changed to ‘Abraham’. (Genesis 17:24 and 17:5). So we read in Romans 4:3 and 4:10 that Abram believed God and it was counted to him for righteousness, that Abram was justified, or declared righteous, in uncircumcision. In Galatians 3:6 to 8 we learn the same truth. In Galatians 3:16 to 18 we learn that Abram was declared righteous by faith 430 years ‘BEFORE’ Moses received the LAW at Sinai for Israel (at the time Moses was 80 years old). (Exodus 7:7). So Abram was righteous by faith 430 years before the beginning of the Old Testament.
As we emphasize the word ‘BEFORE’ in Galatians 3:8, let us keep in mind that at the time God called Abram, he (Abram) was the uncircumcised son of an idolater, Terah (Joshua 24:2). The word ‘JEW’ occurs the first time in the Bible several centuries after God justified Abram, in uncircumcision. So Abram was not a Jew. Abram was not an Israelite. Abram lived and died long before God added the law at Sinai. Abraham was not an Old Testament character. Abraham died about 325 years before “the law was given by Moses.” (John 1:17 . . . Exodus 20).

GOD PREACHED THE GOSPEL TO ABRAM

What God promised to Abram, in Genesis 12:1 to 3, in 13:14 to 17, in 15:5 and 6, is called in Galatians 3:17, “the covenant”; in Galatians 3:18, “the promise”; in Galatians 3:8, “the gospel.” Therefore, as we read in Galatians 3:19, that the LAW was added ‘TILL’ Christ came the first time, we learn that the LAW was added to the ‘GOSPEL’, or to the ‘Covenant of Promise’. Thus we learn that the LAW was added 430 years after Abram believed God and it was counted to Abram for righteousness.
At the time Abram, in uncircumcision, was justified by faith, by believing God, the Scriptures foresaw the truth of Romans 4:24 and 25 and Galatians 3:8; that believing heathen would be declared righteous without works or religious doings, if they believed God Who raised up Jesus our Lord from the dead, Who was delivered for our sins and was raised again for our justification. Justified freely by God’s grace through the redemption in Christ Jesus. (Romans 3:24).
Thus we have the answers to the questions; “to what was the LAW added? . . . “when was the LAW added?” . . “For how long was the LAW added?”
And we know the limits of the parenthetical and temporary LAW dispensation and age, from Sinai ‘TILL’ Christ, Abraham’s SEED, came. Then God blotted out the handwriting of ordinances, taking it out of the way, nailing it to His cross. (Colossians 2:16—Galatians 3:19).

THE 430 YEARS FROM
GENESIS 15:6 TO 16
TO EXODUS 92:41 AND 20:2
It is more than noteworthy we are told in Exodus 12:41, that at the end of 430 years, on the selfsame day, Israel, under Moses, but not under the law, left Egypt, in fulfillment of Genesis 15:13 to 16. This was because God remembered His covenant with Abraham. (Exodus 2:24 and 25). It was at the time of this prophecy (Genesis 15:6 to 16), that God declared Abram to be a righteous man. (Genesis 15:6 to 8). God imputed His own righteousness to Abram. This was not because of works of righteousness which Abram had done. It was because Abram believed God. (Titus 3:5 to 8 . . . Romans 4:2 and 4:22 to 25). Abram was 75 years old when he responded to God’s call. (Genesis 12:1 to 4). Abraham was 175 years old at the time of his death. (Genesis 25:7). So Abram (Abraham) lived 100 years after he responded to God’s call. At the time Abram left home to go to Canaan, he was called ‘the Hebrew’. (Genesis 14:13). Abram descended from Shem, whom God had blessed, and from Eber who lived to be 464 years of age. (Genesis 11:16 and 17). So Abram was a ‘Shemite’ and an ‘Eberite’. It was after the death of Abraham that God changed Jacob’s name to ‘ISRAEL’. (Genesis 32:28).
About 20 years after God counted Abram righteous Abram was circumcised and became ‘Abraham’. (Genesis 17:5 and 24). Then nearly 20 years later Abraham placed his son, Isaac, on the altar; and was then and there justified by works, according to James 2:21. In Romans 4:11 we learn that Abram was not justified by submitting to circumcision, but he received the sign of circumcision, the seal of the righteousness of the faith which he had before being circumcised. Abram received the seal more than 20 years after he received the righteousness. Abram received God’s perfect, Divine righteousness by faith, without works, about 40 years before he was justified by works by offering Isaac as a sacrifice (or being willing to). Abraham had God’s righteousness before and after he offered Isaac.
Here let us read the words of Christ in John 7:22, that circumcision was not of Moses but of the fathers. Here we see the folly of saying that circumcision was the seal of the ‘OLD COVENANT’. Abram was circumcised more than 400 years before Israel and Jehovah entered into the ‘LAW’ contract, which became the ‘OLD COVENANT’ after the death of Christ. (Hebrews 8:9 to 13). The Abrahamic COVENANT did not become ‘OLD’ by the death of Christ on the cross, but was the basis of the ‘NEW COVENANT’, and therefore became effective. The Abrahamic Covenant is operative in Galatians 3:6 to 29.
As we study from the first chapter of Matthew to the tenth chapter of Acts and learn that no uncircumcised man was baptized, and know that Abraham died more than 300 years before Israel passed from ‘not under the law’ to ‘under the law’, we see the utter nonsense of the teaching of certain Covenant Christians who contend that sprinkling adults and infants superseded circumcision, and that sprinkling is the seal of the New Covenant as circumcision was the seal of the Old Testament. Girl children were not circumcised.
The Christian’s seal is the Holy Spirit. (Ephesians 1:13 and 14 and 4:30). Circumcision was the seal of righteousness which Abram had more than 400 years before there was on ‘OLD TESTAMENT’ (LAW COVENANT). “The LAW was given by Moses” (John 1:17), The LAW did not annul the promise or make it of none effect. (Galatians 3:17). Now read again the ‘BEFORE’ in Galatians 3:8 and 3:17, and the ‘AFTER’ (430 years ‘AFTER’) in Galatians 3:17.

ABRAHAM’S SEED AND CANAAN
During the reign of LAW, about 900 years after Moses received the LAW at Sinai, Israel lost the land of Canaan, and “the times of the Gentiles, politically” began, about 600 B.C. Some years later the Jews returned to their promised land, but under Gentile political domination. There they were when their Messiah was born in Bethlehem, at the time Caesar, the Gentile, sent out the decree, that the whole world should be taxed. (Luke 2:1). More than thirty years later Israel’s Messiah told His nation to render unto Caesar the things there were Caesar’s. (Matthew 22:21). The Lord Jesus was born to deliver Israel from Gentile subjugation and to be a King on David’s throne. (Luke 1:67 to 77 . . . Luke 2:27 to 33). He was also born to die, in fulfillment of Isaiah 53. Christ said so. (Matthew 26:24 . . . Luke 24:25 and 26 and 46 and John 3:14). Christ went not to the throne of David, but was baptized unto death on the cross of Calvary. (Luke 12:50). “The times of the Gentiles” will end when the Son of man returns for Israel’s redemption. (Luke 21:24 to 33).
Yes, in fulfillment of Isaiah 9:6 and 7 and the 36th and 37th chapters of Ezekiel, and many other Scriptures, Christ will go to David’s throne and Israel will go to Canaan. This is definitely guaranteed in Genesis 17:8, in Isaiah 62:1 to 4, Amos 9:11 to 15, Ezekiel 36:28 and in hundreds of other prophecies. “And they shall dwell in the land that I have given unto Jacob, and they shall dwell therein, they, and their children, and their children’s children for ever.” (Ezekiel 37:25).
If Israel lost their land under the reign of law, and if the law did not make the promise of none effect, if God promised and swore (Genesis 22:15 to 19) to give Canaan to Israel, surely we have a more sure Word of Prophecy. Let us believe what God clearly states in Jeremiah 31:34 to 38, that as sure as His creation exists, so sure is Israel’s glorious future guaranteed. Thus we see the meaning of the three words in Romans 11:26, “AS IT IS WRITTEN.” Israel shall be saved, “AS IT IS WRITTEN.” But first the dispensation of grace for Gentiles must run its course. (Romans 11:25 and Ephesians 3:1 to 4).

THE TWO﷓FOLD INHERITANCE IN GOD’S PROMISE TO ABRAHAM

In Genesis 13:15 and in Genesis 17:8 God very definitely promised all of the land of Canaan to Abraham’s seed, the Nation Israel. More than 400 years after these promises were made Israel entered the land of Canaan, under Joshua and Caleb. This was after the death of Moses at the age of 120. That was about 1460 B.C. About 600 B.C. God permitted Nebuchadnezzar to take the promised land away from the natural seed of Abraham. In Amos 9:11 to 15 God promised that Israel would again be planted in Canaan, never to be pulled up again out of their land, which I have given them, saith the Lord, thy God.
When, according to Galatians 3:8, the Scriptures foresaw, at the time uncircumcised Abram believed God and was declared righteous by faith (Genesis 15:6 to 8), that God would declare a great number of heathen righteous by faith, the Scriptures did not foresee these heathen, who were to be saved centuries later by hearing and believing ‘the gospel of the uncircumcision’ (committed to the apostle Paul (Galatians 2:7), as living in Canaan as Israelites. The Scriptures foresaw the ‘TRUTH’ that Paul preached to Peter, in Galatians 2:16: “knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ.”
The LAW was added to what God preached, in Genesis 15:6 to 8, to Abram, the uncircumcised heathen, ‘TILL’ the parenthetical ‘LAW’ dispensation and age was brought to an end by the first advent of the Lord Jesus Christ. That LAW was given to Israel, to be Israel’s schoolmaster (child﷓trainer) to bring them to Christ to be justified by faith, and to be no longer under the LAW. (Galatians 3:24 and 25). Christ died on the cross to deliver Israel from the curse of the LAW (Galatians 3:13); and that the Gentiles might by faith receive God’s righteousness and the Holy Spirit, as free gifts from God. (Galatians 3:14 . . . II Corinthians 5:21).

AS IT IS WRITTEN

I
When Israel rejected Christ when He came the first time, Christ said, “This is the Lord’s doing; and it is marvelous in our eyes” . . . (Matthew 21:42 . . . Psalm 118:22 and 23). When Israel delivered Christ to Pilate to be crucified, and Christ cried ‘FINISHED’ and yielded up the ghost, righteousness and salvation for sinners was provided. “This is the day the Lord hath made.” (Psalm 118:24).
Therefore we learn in Acts 2:22 and 23, 3:18, 4:25 to 28 and Acts 13:29 and 30 that the Son of God had to go, “AS IT IS WRITTEN OF HIM.” (Matthew 26:24).
In Romans 11:26 we learn that Israel’s Messiah shall come back to this earth to save Israel, “AS IT IS WRITTEN.” Spend a little time thinking of Matthew 26:24 and Romans 11:26, and see Christ as “He That Should Come,” and as “He That Shall Come.”
If Christ had to be rejected the first time to accomplish His Father’s purpose of redemption, if that rejection and the crucifixion of the Lord of Glory (I Corinthians 2:8) was the Lord’s doing, and the murderers of the Prince of Life (Acts 3:12 to 15) did none other things that God’s hand and counsel determined before to be done (Acts 4:24 to 28), if the Son of man had to be lifted up (John 3:14), if Israel could not believe (John 12:37 to 40), we can better understand why the Son of God, on the cross, prayed for Israel, “Father, forgive them; for they know not what they do.” (Luke 23:34). Christ’s sufferings had to precede His glory. (I Peter 1:11—Luke 25:24 to 28).
The Lord Jesus Christ was despised and rejected of men and went to His death and resurrection, in fulfillment of Prophecy. The Lord Jesus will return to this earth, save Israel, plant them in their promised land, and establish on this earth a political and spiritual kingdom, in fulfillment of Prophecy.
However what the Lord Jesus is now doing, far above all heavens, (Ephesians 4:7 to 12), as Head of the Church, Which is not primarily a religious organization but a spiritual Organism, is not in fulfillment of Prophecy. (Ephesians 1:20 to 23; 2:21 and 22).

ISRAEL’S SINS AND FALL

Israel’s Four Great Sins, which caused God to suspend His kingdom covenants, interrupt His kingdom program, and inaugurate a new dispensation and to begin historically to make the ‘ONE NEW MAN’ of Ephesians 2:1 by reconciling believing Jews and Gentiles in ONE BODY by the cross, are mentioned in Acts 7:51 to 60, 18:5 and 6, 13:45 and 46, I Thessalonians 2:11 to 16. Read these several verses. Israel was accused of killing God’s prophets, killing God’s Son, resisting and blaspheming the Holy Spirit, and forbidding the apostles to preach to Gentiles. The first two of these sins were pardonable.
God raised Christ from the dead to be Israel’s Prince and Saviour and sent the Holy Spirit to witness to that ‘TRUTH’ (Acts 5:31 and 32), and when Israel blasphemed and resisted that Witness and forbade the apostles to go to the Gentiles, God visited His wrath upon them, blinded all but the elect remnant, and sent the gospel of grace to the heathen. When Paul declared that the heathen received Divine mercy because Israel rejected Christ in resurrection, and testified that blindness had happened to Israel ‘UNTIL’ the fulness of the Gentiles be come in, and then Israel would be saved, “AS IT IS WRITTEN” (Romans 11:25 to 32), he uttered those wonderful words of Romans 11:33, “O the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are His judgments and His ways past﷓tracing﷓out!”
When we learn from the eleventh chapter of Romans that Israel’s blindness is for a reason and for a season, we should know that God’s prophesied kingdom, which He prepared from the overthrow of the world (Matthew 25:34), will yet be established and that The Lord will, in that day, be King over all the earth. (Zechariah 14:9). (Daniel 2:44).
Surely from this we should understand the message the Lord gave to Peter for Israel, as recorded in Acts 3:12 to 26, concerning the restitution of all things. Peter declared that this kingdom program was spoken by the mouth of all the holy prophets since the world began. (Acts 3:21 and 24). Paul declared that the ‘TRUTH’, by which members of the Body of Christ during this parenthetical age and dispensation are to be established, was kept secret since the world began. (Romans 16:25).
With the FALL of Israel (Romans 11:11), which was some years after Christ said to Israel, “your house is left unto you desolate” (Matthew 23:38), the risen Lord directed Paul to make known His eternal, ‘hidden’ purpose concerning the Church, Which is Christ’s Body, chosen in Christ “from before the overthrow of the world.” (Ephesians 1:3 to 5). Hear one of Paul’s final testimonies concerning the profound ‘TRUTH’ relating to the unprophesied Church: “Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh, for His Body’s sake, which is the CHURCH, whereof I am made a minister, according to the dispensation of God which is given me for you, to complete the Word of God, the MYSTERY which hath been ‘HID’ from ages and from generations, but now is made manifest to His saints.” (Colossians 1:24 to 26).
Surely we should see why the Lord directed members of His Body to contend for ONE CHURCH and ONE BAPTISM and to make all see what is the dispensation of the Mystery, which from the beginning of the world hath been hid in God. (Ephesians 4:3 to 7; Ephesians 3:9 to 11).
So here we are, after more than 1900 years, in this parenthetical ‘grace’ age and dispensation, which will come to a very sudden end. Then God will send His Son, after the Church has been raptured, to save Israel, to build again the tabernacle of David, and to imprison Satan in the bottomless pit, and to establish His prophesied kingdom on this earth. God will send Jesus Whom the heavens must receive until the restitution of all things spoken by the mouth of God’s holy prophets since the world began. (Acts 3:21).
Thus we see how important it is to obey II Timothy 2:15:

RIGHTLY DIVIDING THE WORD OF TRUTH

Surely we have learned how important it is to first understand the ‘foundation’ ‘TRUTH’ of the third chapter of Galatians and the eleventh chapter of Romans to really understand the difference between LAW and GRACE, the difference between God’s prophesied ‘KINGDOM’ and His unprophesied ‘CHURCH’ the BODY of Christ. This means to understand the ‘TRUTH’ of Ephesians 2:13 to 17, concerning the broken down partition, the making of the NEW MAN, the reconciling of Jews and Gentiles in ONE BODY by the cross.
In rightly dividing the Word of ‘TRUTH’, the members of Christ’s Body, who are guided by the Spirit of ‘TRUTH’ and who pray the prayer of Ephesians 1:15 to 19, will know that every doctrine and every event in the Bible must be studied as to whether it is recorded before the FALL of Israel or after the FALL of Israel. (Romans 11:11). When we know that the ministry and messages of Peter and the Eleven, in the first chapters of Acts, was God’s program, before the FALL of Israel, and Paul’s message and program of grace was, after the FALL of Israel, we will know why Paul never preached Acts 2:38 and 3:19 to 21 to Gentiles. We will know the difference between ‘the gospel of the circumcision’ (committed unto Peter) and ‘the gospel of the uncircumcision’ (committed unto Paul (Galatians 2:7). It should be rather a simple matter to understand the difference between ‘the gospel of the kingdom’ of Matthew 4:23 and 10:4 to 8 . . . Luke 9:1 to 6, and ‘the gospel of the grace of God’ revealed by Christ in heaven to the apostle Paul. (Galatians 1:11 and 12 and Acts 20:24).
God has been waiting for 1900 years for members of the Body of Christ to make all see what is the dispensation of the mystery. Are you ready and willing to obey Him? Until and unless you see it, you cannot make others see this wonderful, glorious profound ‘TRUTH’.

THE LORD JESUS CHRIST AND HIS REDEMPTIVE WORK! - Pastor J. C. O’Hair

Saturday, August 29th, 2009


Concerning our Lord and Saviour Jesus Christ, we read in Acts 4:12; “Neither is there salvation in any other; for there is none other name under heaven given among men, whereby we must be saved.” It was this Christ Who uttered the great truth recorded in John 14:6 “I am the way, the truth, and the life; no man cometh unto the Father, but by Me.”
After the dead sinner becomes a living saint, by God’s grace and by faith in the redemptive work of the Lord Jesus Christ, he is in a race for an incorruptible crown. (I Corinthians 9:24 to 27). Hear these important instructions in Hebrews 12:1 and 2—“Let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, Looking unto Jesus the Author and Finisher of our faith; Who for the joy that was set before Him endured the cross, despising the shame, and is set down at the right hand of the throne of God.”
The risen, glorified Son of God, Who put away sin by the sacrifice of Himself (Hebrews 9:26) and Who is now in heaven with His Father, is the Author and the Finisher of our faith. So we read in Philippians 1:6 this statement: “Being confident of this very thing, that He which hath begun a good work in you will perform it until the day of Jesus Christ.” This word “perform” is from the same Greek word translated “finisher” in Hebrews 12:2. Both are from the same Greek word translated “uttermost” in Hebrews 7:25: “Wherefore He is able also to save them to the uttermost that come unto God by Him, seeing He ever liveth to make intercession for them.” This Greek word is also translated “end.” Hear John 13:1—“Now before the feast of the passover, when Jesus knew that His hour was come that He should depart out of this world unto the Father, having loved His own which were in the world, He loved them unto the end.” Christ loved them unto the end. God is able, and Christ is able, to save all the way to the end all who come to the Father through the Son. Note how this wonderful truth is stated in John 6:37, John 17:12 and other verses:
“All that the Father giveth Me shall come to Me; and him that cometh to Me I will in no wise cast out.” John 6:37.
“While I was with them in the world I kept them in My name; those that Thou gavest Me I have kept, and none of them is lost, but the son of perdition; that the Scripture might be fulfilled.” John 17:12.
“For I am persuaded, that neither death nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.” Romans 8:38 and 39.
“But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.” I Corinthians 11:32.
Thus we learn something of the meaning of the statement that the Lord Jesus Christ is both the Author and the Finisher of our faith.
In this connection let us hear this glorious truth in Ephesians 1:6 and 7—“To the praise of the glory of His grace, wherein He hath made us accepted in the Beloved: in Whom we have redemption through His blood, the forgiveness of sins, according to the riches of His grace.” The God of all grace accepts the believing sinner in His Beloved Son. And the believer’s redemption and forgiveness, by the blood of this Son, is “according to the riches of God’s grace.” We know something of this, but the full revelation of this is reserved for the glorified saints in heaven in the ages to come. (Ephesians 2:7). Then note Philippians 4:19 “But my God shall supply all your need according to His riches in glory by Christ Jesus.” “All your need,” means “all you need.” This supply is according to God’s riches in glory by Christ Jesus our Lord.
Another truth Christians accept by faith, but very few seem to comprehend, is stated in Colossians 2:9 and l0—“For in Him dwelleth all the fulness of the Godhead bodily. And ye are complete in Him, which is the Head of all principality and power.”
Yes, all Bible Christians believe that in Christ Jesus dwelleth all the fulness of the God﷓head bodily. In Christ are hid all the treasures of wisdom and knowledge. (Colossians 2:3).
It was this Christ Who said, “This is life eternal, that they might know Thee the only true God, and Jesus Christ, Whom Thou halt sent.” John 17:3.
Concerning this Christ we read in Philippians 2:5 to 11 the greatest story of the ages:
“Let this mind be in you, which was also in Christ Jesus: Who being in the form of God, thought it not robbery to be equal with God: But made Himself of no reputation, and took upon Him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, He humbled Himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted Him, and given Him a name which is above every name: That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.”
All Bible Christians believe that the uncreated, eternal Christ was in the form of God before He took unto Himself the form of man: that He was with God in the bosom of the Father; that He was God the Creator of all things. (John 1:1 to 3—John 1:10 and John 1:18). So Christians join with the redeemed ones in Revelation 5:12.
“Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.”
Because Christians believe in the eternal Deity of the Lord Jesus Christ, they know that He is worthy of all of His titles in the Bible, such as “the Lord of glory,” “the Prince of life,” “the King of glory,” “the Prince of peace,” “Alpha and Omega, the Beginning and the End,” “Wonderful Counsellor” and many others.
The Father calls Christ, “His Beloved Son,” in Whom He is well pleased. And the Scriptures speak of the blood of the Lord Jesus Christ as the precious blood. “Forasmuch as ye know that ye were not redeemed with corruptible things as silver and gold, from your vain conversation received by tradition from your fathers; But with the precious blood of Christ, as of a lamb without blemish and without spot.” (I Peter 1:18 and 19).
Hear this interesting statement concerning the Lord Jesus Christ as the Stone:
“To Whom coming, as unto a living Stone, disallowed indeed of men, but chosen of God, and precious.”
“Unto you therefore which believe He is precious: but unto them which be disobedient, the Stone which the builders disallowed, the same is made the Head of the corner.” I Peter 2:4 and 7.
Chosen of God and precious. Hear Christ’s own words:
“Jesus saith unto them, Did ye never read in the Scriptures, The Stone which the builders rejected, the same is become the Head of the corner; this is the Lord’s doing, and it is marvelous in our eyes?”
“And whosoever shall fall on this Stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.” Matthew 21:42 and 44.
Thus we learn that Christ is the precious Stone, the rejected Stone, the smitten Stone and the smiting Stone.
With these wonderful truths let us read:
“The kings of the earth stood up, and the rulers were gathered together against the Lord, and against His Christ. For of a truth against Thy holy child Jesus, Whom thou hast anointed, both Herod and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together, For to do whatsoever thy hand and thy counsel determined before to be done.” Acts 4:26 to 28.
“And when they had fulfilled all that was written of Him, they took Him down from the tree, and laid Him in a sepulchre. But God raised Him from the dead.” Acts 13:29 and 30.
Thus we see that Christ’s death was neither premature nor accidental. He was not the helpless victim of circumstances in the hour of death. He was delivered according to the determinate counsel and foreknowledge of God. (Acts 2:22 and 23). He was God’s spotless, slain Lamb, foreordained before the foundation of the world.
Therefore, the words of Christ in Matthew 26:24 and Luke 24:25 to 27:
“The Son of man goeth as it is written of Him; but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.”
“Then He said unto them O fools, and slow of heart to believe all that the prophets have spoken; Ought not Christ to have suffered these things, and to enter into His glory? And beginning at Moses and all the prophets, He expounded unto them in all the Scriptures the things concerning Himself.”
So Christ died for our sins, according to the Scripture. He was buried and raised from the dead the third day, according to the Scripture. This is the gospel that the sinner must believe to be saved. I Corinthians 15:3 to 6.
Note also Hebrews 9:12:
“Neither by the blood of goats and calves, but by His own blood He entered in once into the holy place, having obtained eternal redemption for us.”
Christ on the cross cried, “finished.” Then He came from the grave, went to heaven, and by His blood He obtained eternal redemption. So we read in Romans 8:34—“Who is he that condemneth? It is Christ that died, yea rather, that is risen again, Who is even at the right hand of God, Who also maketh intercession for us.”
Then note I Thessalonians 4:13 to 18:
“But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with Him. For this we say unto you by the Word of the Lord, that we which are alive and remain unto the conning of the Lord shall not prevent them which are asleep. For the Lord Himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God; and the dead in Christ shall rise first; Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air; and so shall we ever be with the Lord. Wherefore comfort one another with these words.”
So we learn something of the Lord Jesus Christ as the Author and Finisher of our faith.
He did appear. (Hebrews 9:26). He doth appear. (Hebrews 9:24). He shall appear. (Hebrews 9:28).
The Christian has been saved. The Christian is being saved. The Christian shall be saved.

DID PETER AND PAUL PREACH DIFFERENT GOSPELS? - Pastor J. C. O’Hair

Saturday, August 29th, 2009

 

HOW MANY GOSPELS IN THE BIBLE?

In I Corinthians 4:1 to 3 we learn that the servants of Christ are instructed to be faithful stewards of the mysteries of God. In I Corinthians 1:10 these servants are told to speak the same thing, to be perfectly joined together in the same mind and in the same judgment; not to be divided.
The Lord’s stewards are not perfectly joined together in the same mind concerning the meaning of Paul’s statement in Galatians 2:7; and they cer­tainly do not speak the same thing in explaining the meaning of this verse. On the contrary, some of the Lord’s servants not only differ with other stewards of the mysteries of God concerning the meaning of Paul’s state­ment in Galatians 2:7, but they are very ungracious in their attitude toward those who disagree with them. They permit themselves to be stirred to in­dignation and disgust, if not contempt and hatred, against those who do not accept their exegesis.
If any intelligent Christian should read Galatians 2:7, and some theo­logian should not interfere with his thinking, what would that Christian decide after reading,—“ut contrariwise, when they saw that the gospel of the uncircumcision was committed unto me (Paul), as the gospel of the circumcision was unto Peter?” That Christian would surely decide Paul wrote to the Galatians that the Lord had committed unto him (Paul) “the gospel of the uncircumcision,” and unto Peter, “the gospel of the circum­cision.” If there is any meaning to language, that Christian would decide that “the gospel of the uncircumcision” and “the gospel of the circumcision” are not one and the same gospel. In the Greek the genitive is used. The word is “of” and not “to”. The gospel “of” the uncircumcision. The gos­pel “of” the circumcision.
The servants of the Lord, who insist that Paul meant to say that the same gospel that the risen Christ authorized him to preach to the Gentiles He gave to Peter for the Jews, are the very same men who insist that Peter and his associates, who were Christ’s apostles before Paul was converted, went all over Asia and Europe preaching to Gentiles, after Paul was converted. In Galatians 2:9 they agreed to go to the Jews. If they agreed to go to the Jews and went to the Gentiles, they did not do what they agreed to do. These Christians acknowledge that they get their ideas as to the evangelization of Gentiles by the twelve apostles from church history, and not from the Bible.
Moreover, it is a fact that the same Bible teachers, who teach that Paul and the twelve apostles preached the same gospel, (Paul to the Gentiles and the other apostles to the Jews), teach that Peter and James set forth God’s program for this age when they uttered the truth of Acts 15:14: “Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for His name.” Is this God’s program for this age? This pro­gram was publicly stated by Peter and James in the city of Jerusalem about the very same time these two men and Paul agreed on their different min­istries, as recorded in Galatians 2:9—”And when James, Peter and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.”
Now let God’s people permit the Holy Spirit to lead them and to help them use a little common sense in answering this question: “If God’s pro­gram, as described by Peter and James, was to visit the Gentiles and take out of them a people for His name, did Peter and James have a part in God’s program when they agreed to go to the Jews?” Remember, it was Peter and James who agreed to go to the Jews at the time they declared that God’s program was to visit the Gentiles and take out of them a people for His name. Peter and James, by going to Jews, could not help God to take out from the Gentiles a people for His name. Compare Acts 15:14 and Galatians 2:9. Also Acts 15:14 with Ephesians 2:15 to 18.
Now keep in mind that the very same Bible teachers, who teach that there are not two gospels in Galatians 2:7, but the same gospel to be taken by different apostles to different groups, also teach that God’s program for this age was declared by Peter and James, in Acts 15:14. They also agree that the decision of Galatians 2:9 had the sanction of the Lord. Surely we must all be agreed that the Lord could not use Peter and James to visit the Gentiles, if He sent them to preach to the Jews. Did they go to the Jews, as they agreed in Galatians 2:9, or did they go to the Gentiles? In answering this question read Galatians 2:11 to 14. In these verses we learn that because of James and other Israelites Peter would not have fellowship with saved Gentiles. Do you believe that the Lord would send to the unsaved Gentiles James and Peter, when James would not permit Peter to eat with saved Gentiles?
Now strange as it may seem, the very same Bible teachers, who teach that God’s program is Acts 15:14 and that Peter and Paul preached the same gospel, teach that at the time James and Peter declared that God was visiting the Gentiles to take out a people for His name, God’s order was, “to the Jews first and also to the Gentiles,” in harmony with Romans 1:16. They say that this explains why Paul, before and after the declaration of Acts 15:14, went to the Jews before he went to the Gentiles. But this explanation cer­tainly clashes with their explanation of Galatians 2:7 and 2:9. If God’s program was to visit the Gentiles and Paul was to go to the Gentiles, why did Paul go to the Jews first? Why did Paul go to the Jews at all, if Galatians 2:7 means that Peter was to go to the Jews with the same gospel that Paul was to preach to the Gentiles? Why do Bible teachers, who are bitterly opposed to other servants of the Lord who insist that Paul was given a distinctive ministry and message for the Gentiles, diligently search church history to prove that Peter and his fellow‑apostles went to many different countries to preach to the Gentiles when they explain Galatians 2:7 and 9 to mean that Peter was to go to the circumcision and Paul to the uncir­cumcision?
There is something radically wrong with such thinking if it can be called “thinking.”

QUOTATIONS FROM PETER’S AND PAUL’S EPISTLES

Now let us compare Paul’s statement in I Corinthians 15:1 to 4 with Peter’s statement in I Peter 3:18:
“Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. For I delivered unto you first of all, that which I also received, how that Christ died for our sins according to the Scriptures; And that He was buried, and that He rose again the third day according to the Scriptures.”
“For Christ also hath once suffered for sins, the Just for the unjust, that He might bring us to God, being put to death in the flesh, but quickened by the Spirit.”
Believers are saved by the gospel set forth by Paul in I Corinthians 15:1 to 4. But in my judgment there is no more definite, true statement of the gospel, in any of Paul’s messages, than we have in I Peter 3:18. This is one of my favorite verses in preaching to sinners. Then think of I Peter 2:24 and I Peter 1:18 to 20. In these verses we learn that we are redeemed by the precious shed blood of the Lord Jesus Christ, because the Lord Jesus bare our sins in His own body on the tree. Then in I Peter 5:10 we learn that it is Peter who calls God, “the God of all grace.”
It is true that there seems to be quite a difference between Peter’s message to the Gentiles in Acts 10:34 and 35, and Paul’s message to the Gentiles, in Romans 4:4 and 5. Note the difference.
“Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: But in every nation he that feareth Him, and work­eth righteousness, is accepted with Him.”
“Now to him that worketh is the reward not reckoned of grace, but of debt. But to him that worketh not, but believeth on Him that justifieth the ungodly, his faith is counted for righteousness.”
And yet Peter continued in his message to Gentiles to say that Christ died and was raised from the dead and whosoever believeth on Him shall receive remission of sins. (Acts 10:39 to 43)
Every Spirit‑taught Christian knows that without the shedding of blood there is no remission; that Christ’s blood was shed for the remission of sins and that there is no remission of sins, or redemption, for one single person apart from faith in the shed blood of the Lord Jesus Christ. Sinners are reconciled to God by the death of God’s Son. (Romans 5:10; Matthew 26:28; Colossians 1:14; Colossians 1:20 and 21; Ephesians 1:6 and 7.)
But because we know that faith in the shed blood of the Lord Jesus Christ is the one and only way for the sinner to be saved, are we to say there is only one gospel in the Bible, and that the meaning of Galatians 2:7 is that Paul and Peter preached the same gospel to different groups? Those, who do say this, think they have proved their assertion by Galatians 1:9—”If any man preach any other gospel unto you than that ye have received, let him be accursed.”
In the verses immediately preceding this ninth verse the Holy Spirit led Paul to write that the perverted gospel, a mixture of law and grace, was not another gospel. So from these verses there are sincere faithful servants of the Lord who teach that there is no gospel in the Bible other than I Corin­thians 15:1 to 4, the fact that Christ died for our sins, was buried, and raised again; all in fulfillment of prophecy. (Acts 13:29 and 30) (Luke 18:31 to 35).
These sincere brethren seem to think they must dogmatically and uncompromisingly contend for one and only one gospel in contending earnestly for the faith once‑for‑all delivered unto the saints.
There is such a thing as being sincerely wrong, having zeal without knowl­edge. If these brethren are wrong, it is because they have very much limited the word “gospel.”
Let us note the “gospel” in several verses of Scripture:
“And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.” Matthew 24:14.
“But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.” Acts 20:24.
“For the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel; Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth.” Colossians 1:5 and 6.
“If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister.” Colossians 1:23.
In these Scriptures we read of “the gospel of the kingdom” and “the gospel of the grace of God.” Are these two gospels identical? The Lord Jesus, about 33 A.D., declared that the end would come when “the gospel of the kingdom” had been preached as a witness among all nations. About 25 years later Paul left Ephesus to end his course in preaching “the gospel of the grace of God.” About 67 A.D. Paul declared that he had finished his course. (II Timothy 4:7.) A little later his earthly career ended. About the time Paul declared that he had ended his course he wrote that the gospel had come into all the world and was preached to every creature which is under heaven. When Christ said, in Matthew 24:14, the end would come, He was not referring to the end of Paul’s earthly ministry. But the end, to which Christ referred in Matthew 24:14, did not come when Paul’s gospel had been preached in all the world. Israel’s tribulation is the chief subject of Matthew 21. And the end of the age, in that chapter, must be the end of an age different from this present age of grace.

THE GOSPEL OF THE KINGDOM

Note these references to the gospel of the kingdom:
“From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.” Matthew 4:17.
“And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.” Matthew 4:23.
“Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God, And saying, The time is fulfilled, and the kingdom of God is at hand; repent ye, and believe the gospel.” Mark 1:14 and 15.
“And He sent them to preach the kingdom of God, and to heal the sick.” “And they departed, and went through the towns, preaching the gospel, and healing everywhere.” Luke 9:2 and 6.
“But go rather to the lost sheep of the house of Israel. And as ye go, preach, saying, The kingdom of heaven is at hand. Heal the sick, cleanse the lepers, raise the dead, cast out devils; freely ye have received, freely give.” Matthew 10:6 to 8.
“Then He took unto Him the Twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished. For He shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on: And they shall scourge Him, and put Him to death; and the third day He shall rise again. And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken.” Luke 18:31 to 34.
“For I say unto you, Ye shall not see Me henceforth, till ye shall say, Blessed is He that cometh in the name of the Lord.” Matthew 23:39.
“And then shall they see the Son of man coming in a cloud with power and great glory.” “So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand.” Luke 21:27 and 31.
“When the Son of man shall come in His glory, and all the holy angels with Him, then shall He sit upon the throne of His glory.” Matthew 25:31.
“He shall be great, and shall be called the Son of the Highest; and the Lord God shall give unto Him the throne of His father David; And He shall reign over the house of Jacob for ever; and of His kingdom there shall be no end.” Luke 1:32 and 33.
The word translated “gospel” means “good news.” When the Lord Jesus and His apostles were preaching “the gospel of the kingdom” they were healing the sick, giving sight to the blind, cleansing the lepers, giving limbs to the limbless, raising the dead. This is what Christ told His apostles to do, and what they did while He was on earth. “How God anointed Jesus of Nazareth with the Holy Ghost and with power; Who went about doing good, and healing all that were oppressed of the devil; for God was with Him. And we are witnesses of all things which He did both in the land of the Jews, and in Jerusalem; Whom they slew and hanged on a tree.” Acts 10:38 and 39. They healed in the name of Jesus of Nazareth. (Acts 3:6). Note Acts 2:22 and Hebrews 2:4: “Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by Him in the midst of you, as ye yourselves also know.” “God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Spirit, according to His own will.”
Certainly it was good news when a blind man heard that he could receive his sight in the name of Jesus of Nazareth. It was good news when a brokenhearted mother or father learned that their dead child could be brought back to life in the name of Jesus of Nazareth.
And here is the record of the ministry of the twelve apostles—“they departed, and went through the towns, preaching the gospel, and healing every where.” Luke 9:6.
This is what Christ, in Matthew 10:6 to 8, told the Twelve to do. He did not command them to go to Gentiles and preach that they could be saved through faith in the crucified and resurrected Christ. This surely is “our gospel” in this present economy and age of grace. (II Corinthians 4:3 to 6).
We have only to compare Luke 9:6 with Luke 18:31 to 34 to learn that the twelve apostles, during the many months they were preaching “the gospel of the kingdom,” had not the slightest knowledge of the gospel of I Corinthians 15:1 to 4; that Christ died for our sins. Read very carefully Luke 18:31 to 34.
The kingdom of God, or the kingdom of heaven, that was at hand for Israel, when Jesus of Nazareth and His twelve apostles were preaching “the gospel of the kingdom” in the land of the Jews, will be at hand again when the King shall come back. After this age of grace “the gospel of the kingdom” shall be preached as a witness among all nations.
Note what the King said, in Matthew 15:24: “I am not sent but unto the lost sheep of the house of Israel.”
This is quite different from Romans 15:16 and Romans 11:30: “That I (Paul) should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Spirit.” “For as ye (Gentiles) in times past have not believed God, yet have now obtained mercy through their (Israel’s) unbelief.”
Here we have grace for Gentiles, because of Israel’s unbelief. Now compare these statements with Acts 15:16 and 17:
“After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up; That the residue of men might seek after the Lord, and all the Gentiles, upon whom My name is called, saith the Lord, Who doeth all these things.”
Here we have God’s order in “the gospel of the kingdom.”

1—Christ’s return to build again the tabernacle of David.
2—The Jews receive Christ.
3—The Gentiles receive Christ.

This kingdom program is prophesied very many times in Israel’s Old Testament Scriptures. This means that the kingdom will be restored to Israel. (Acts 1:6). (Romans 11:25 to 29). Then because of Israel’s belief and salvation, the Gentiles will come to Israel’s Messiah and Lord. The Gentiles will have a place in subjection to Israel. So, in “the gospel of the kingdom,” Israel is in favor with God, and Israel’s King and David’s throne are in the program, and the Gentiles follow Israel into the kingdom. This is the prophesied gospel of the kingdom. Wonderful earthly blessings and physical health accompany this gospel; whereas in this present age believers are to be partakers of the afflictions of the gospel. (II Timothy 1:7 to 9). The gospel of the kingdom will be given to the nations when and because Israel believes that Jesus is their Messiah.
This present, unprophesied period began when God set His kingdom nation aside, and sent salvation to the Gentiles to provoke Israel to jealousy. (Romans 11:11; Acts 13:46; 18:5 and 6; 28:25 to 28; Romans 11:15; 11:25 and 26). When the Gentiles obtained mercy, because of Israel’s un­belief, God called His salvation message for the “far‑off” Gentiles “the gospel of the grace of God.” (Romans 11:30; Ephesians 2:11 to 13; 2:8 to 10). So “the gospel of the grace of God” is preached to Gentiles when Israel is in disfavor with God and when the tabernacle of David is fallen down.

THE GOSPEL FOR SAINTS

But now let us compare I Corinthians 15:1 to 4 with Romans 16:25 and 26—Ephesians 6:19 and 20 and Ephesians 3:8.
“Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the Scriptures: And that He was buried, and that He rose again the third day according to the Scriptures.”
“Now to Him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, But now is made manifest, and by the Scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith.”
“And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel, For which I am an ambassador in bonds, that therein I may speak boldly, as I ought to speak.”
“Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ.”
How can any intelligent spiritual student of the Bible fail to see that there is a difference between a sinner being saved by the gospel of I Corin­thians 15:1 to 4, which was in fulfillment of prophecy (Acts 13:29 and 30), and a saint being established by Paul’s “my gospel,” which was according to the revelation of the mystery, not prophesied, but kept secret during those years and centuries that the prophets foretold the death and resurrection of the Lord Jesus Christ? Any such student of the Bible should be ready to acknowledge that there must be a difference between the saving gospel for the sinner and the edifying gospel for the saint. Compare Acts 13:29 to 35 with Romans 16:25 and Ephesians 3:8.
Paul wrote of “my gospel” in Romans 2:16, II Timothy 2:8 and 9 and in Romans 16:25 and 26. Paul wrote concerning the dispensation which was committed unto him, (I Corinthians 9:16 and 17); the “grace” gospel which Christ revealed to him, (Galatians 1:11 and 12); “the gospel of the grace of God,” (Acts 20:24); “the glorious gospel of the blessed God,” (I Timothy 1:11); “the gospel of the uncircumcision,” (Galatians 2:7); “the dispensa­tion of the grace of God for Gentiles,” (Ephesians 3:1 to 4); “the unsearch­able riches of Christ for Gentiles.” (Ephesians 3:8). According to this grace, Paul was the Lord’s chief masterbuilder, who laid the foundation. (I Corinthians 3:10).
As we read these Scriptures, we certainly should learn that something was committed to Paul more than the fact that Christ died for our sins; that Christ was buried and rose again. A “good news” program was committed unto the apostle Paul, a program different from any program that God had ever deposited with any of His other servants. Read Ephesians 3:8; 3:1 to 5; I Corinthians 9:16 and 17; 3:10. This is one reason why Peter wrote II Peter 3:15 and 16—”And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; As also in all his Epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other Scriptures, unto their own destruction.”

THE MYSTERY OF THE GOSPEL

Let us note carefully Ephesians 6:19 and 20, Ephesians 3:9; II Timothy 2:8 and 9; Colossians 4:3 and 4.
“And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel, For which I am an ambassador in bonds; that therein I may speak boldly, as I ought to speak.”
“And to make all men see what is the dispensation of the mystery, which from the beginning of the world hath been hid in God.”
“Remember that Jesus Christ of the seed of David was raised from the dead, according to my gospel; Wherein I suffer trouble, as an evil doer, even unto bonds; but the Word of God is not bound.”
“Withall praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds; That I may make it manifest, as I ought to speak.”
Paul was in the Roman jail, as a criminal, because he was trying to make saints see “the dispensation of the mystery,” which he called “my gospel.” Paul was a prisoner, the prisoner of the Lord Jesus Christ for Gentiles, (Ephesians 3:1), for “the mystery of Christ,” for “the mystery of the gospel.” If Paul could have confirmed what he was preaching to the Gentiles, by an appeal to Israel’s Scriptures, he could, doubtless, have gained his liberty. But this distinctive message and program was not made known to the sons of men in other ages. (Colossians 1:24 to 26). Therefore, Paul called it, “the unsearchable (untraceable) riches of Christ.” (Ephesians 3:8).
This gospel for saints was not prophesied. It was not a part of Paul’s “confirmation” ministry. Note Ephesians 3:1 to 4: “For this cause I Paul, the prisoner of Jesus Christ for you Gentiles, If ye have heard of the dispensation of the grace of God which is given me to you‑ward; How that by revelation He made know unto me the mystery; as I wrote afore in few words; Whereby, when ye read, ye may understand my knowledge in the mystery of Christ.” Others heard this message from Paul (II Timothy 2:2). Paul received it from Christ in heaven by revelation. Until Christ revealed it to Paul it was God’s own secret. It was not foretold in the Old Testament Scriptures.
Note in Colossians 1:24 to 26 that God’s mystery concerning Christ and His Church, one flesh (Ephesians 5:31 and 32), completed the Word of God. We have heard the Church, or the Body of Christ, called, “the mystical Christ.” (I Corinthians 12:12). The Church is the filling‑up of Christ. (Ephesians 1:21 to 23). The Church and Christ will be one new man. (Ephesians 2:15). Before the foundation of the world Christ was foreordained to be the spotless Lamb of God. (I Peter 1:18 to 20). The spotless Christ died for the Church that He might present the Church unto Himself as the spotless Church. (Ephesians 5:25 to 28). Thus we see that “the mystery of Christ” has to do with two spotless Christs. (I Corinthians 12:12; Ephesians 5:23 to 27; 4:13; I Peter 1:15 and 20). Both of these spotless Christs were foreordained before the foundation of the world. (Ephesians 1:4 and 1:11). Christ was, and is, the perfect Man. The Church completed will be the perfect Man. (Ephesians 4:13).
The apostle Paul was not in the Roman jail for the saving gospel of I Corinthians 15:1 to 4, but for the unprophesied mystery of the gospel, which was not according to the Scriptures, or in fulfillment of the Scriptures; but rather according to God’s eternal purpose in Christ. (Ephesians 3:11). As there is a great difference between “the gospel of the kingdom” and “the gospel of the grace of God,” there is a great difference between the gospel of I Corinthians 15:1 to 4 and “the mystery of the gospel,” Paul’s “my gospel,” for which Paul suffered as a criminal.

WHICH GOSPEL IN MARK 16?

Note the commission of Christ to the eleven apostles, in Mark 16:14 to 18:
“Afterward He (Christ) appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen Him after He was risen. And He said unto them, Go ye into all the world, and preach the gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned. And these signs shall follow them that believe; In My name shall they cast out devils; they shall speak with new tongues; They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.”
This surely is not the gospel Paul mentioned in Romans 16:25—”Now Him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began.”
In giving forth the gospel of grace today are we to preach “he that believeth and is baptized shall be saved, and signs shall follow believers?” Have we Divine authority to revise and abridge this commission and preach, “he that believeth is saved and shall then be baptized as a witness to the world but no signs are to follow?”
As Christians, we do greatly err when we limit the meaning of the word “gospel,” or “good news.” There is much “good news” for saints after they are saved by the gospel of I Corinthians 15:1 to 4 from the penalty of sin, by which gospel they become saints. There is “good news” for saints as they are perfected, according to Ephesians 4:10 to 14.
In asking the question, did Peter and Paul preach the same gospel, only to different groups, we should know that Christ did not commit to Peter what he committed to Paul. Peter had nothing to say about “the mystery of the gospel” and did not speak or write of the Body of Christ. Peter and the Eleven were not in jail for the mystery of Christ. (Colossians 4:3 and 4).

THE GOSPEL TO ABRAM

Note Galatians 3:8 and Galatians 2:1; 2:6 and 7:
“And the Scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.”
“Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.”
“But of those who seemed to be somewhat, whatsoever they were, it maketh no matter to me: God accepteth no man’s person: for they who seemed to be somewhat in conference added nothing to me: But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me (Paul), as the gospel of the circumcision was unto Peter.”
God preached the gospel to Abram at the time Abram was an uncircumcised heathen. This was 24 years before “uncircumcised Abram” became “circumcised Abraham.” Compare Genesis 12:4 and 5 and 15:6 to 8 with Genesis 17:1 to 24. Abram believed God and Abram’s belief was counted unto Abram, in uncircumcision, for righteousness. (Genesis 15:6 to 8; Galatians 3:6 to 8; Romans 4:1 to 11). It is so important that we know the truth of Romans 4:7 to 11 and Galatians 3:8 and thus know the difference between Abram and Abraham.
We read in Romans 4:20 to 25 that “Abram was strong in faith”: “And being fully persuaded that what He (God) had promised, He was able also to perform. And therefore it was imputed to him for righteousness. Now it was not written for his sake alone that it was imputed to him: But for us also, to whom it shall be imputed, if we believe on Him Who raised up Jesus our Lord from the dead: Who was delivered for our offenses, and was raised again for our justification.”
In Galatians 3:14 we are told that because of the death of Christ on the cross, believing heathen receive the blessing of Abram, which is God’s righteousness by faith. In Galatians 2:21 and 3:21, and II Corinthians 5:21, we have God’s Word that there is no other way to receive the righteousness of God. In the Old Testament God demanded religion and circumcision with righteousness; but not under grace.
Hear this truth in Romans 9:30 to 32: “What shall we say then? That the Gentiles which followed not after righteousness have attained to righteousness, even the righteousness which is of faith. But Israel which followed after the law of righteousness, hath not attained to the law of righteousness. Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that Stumblingstone.”
Israel stumbled. Moreover some of the religious Christian Jews did their utmost to cause the believing Gentiles to seek God’s righteousness by the deeds of the law, after Paul had preached to them the gospel of the uncircumcision. They were bewitched.
In Galatians 3:16 to 19 Paul explained to the foolish, bewitched Christian Gentiles that Abram was declared righteous, without circumcision and with out religion, 430 years before God added the law and Israel’s religious program at Sinai. (Hebrews 9:10; Romans 5:20; Galatians 3:19). The added law did not annul the gospel of uncircumcision which God preached to Abram.
Here let us read Paul’s testimony in Philippians 3:3 to 9:
“For we are the circumcision, which worship God in the Spirit, and rejoice in Christ Jesus, and have no confidence in the flesh. Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more: Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee; Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless. But what things were gain to me, those I counted loss for Christ. Yea, doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for Whom I have suffered the loss of all things, and do count them but dung, that I may win Christ. And be found in Him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith.”
Here we learn that physical circumcision has lost its value. Here we learn that circumcision has a new meaning. It is something spiritual and intangible. This is quite different from the covenant of circumcision to which Stephen, in Jerusalem, referred when he preached to Israel’s rulers. (Acts 7:8).
It was after this covenant, and not before, that Isaac was born. Abram was justified 25 years before Isaac was born. God called Abram 24 years before He gave to Abram the covenant of circumcision. Abram was justified in uncircumcision, that he might be the father of the redeemed Gentiles, uncircumcised in the flesh, but circumcised spiritually with the circumcision of Christ. So it is still true as it was in the seventeenth chapter of Genesis, that no uncircumcised person can have fellowship with the Lord and His people.
But circumcision in this dispensation of grace has an entirely different meaning: “But in Christ Jesus neither circumcision availeth anything nor uncircumcision, but a new creature.” (Galatians 6:15).
The apostle Paul had both circumcisions, and if there had been any profit in Israel’s physical circumcision and their other religious law ceremonies, Paul would not have abandoned them. Paul had learned the truth of Galatians 3:24 and 25: “Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. But after that faith is come, we are no longer under a schoolmaster.”

CHRIST ‑ ISRAEL’S SAVIOUR

In the first ten chapters of Acts Peter and the Eleven were using the keys of the kingdom of heaven. During those years covered by these chapters they were wholly ignorant of the gospel of the uncircumcision. This was revealed after Paul, in Acts 13:23 to 36, declared to Israel that God raised Christ up in incarnation to be Israel’s Saviour and raised Christ up in resurrection to give Israel the sure mercies of David, and after Israel rejected both great events, Paul said, “lo we turn to the Gentiles.” (Acts 13:46). Still later Paul wrote: “Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we Him no more.” (II Corinthians 5:16).
Let us note Christ after the flesh:
“For verily He took not on Him the nature of angels but He took on Him the seed of Abraham. Wherefore in all things it behooved Him to be made like unto His brethren, that He might be a merciful and faithful High Priest in things pertaining to God, to make reconciliation for the sins of the people.” Hebrews 2:16 and 17.
“The Book of the generation of Jesus Christ, the Son of David, the son of Abraham.” Matthew 1:1.
“Of this man’s (David’s) seed hath God according to His promise raised up unto Israel a Saviour, Jesus.” Acts 13:23.
“The God of our fathers raised up Jesus, Whom ye slew and hanged on a tree.” Acts 5:30.
“Ye men of Israel, hear these words: Jesus of Nazareth a Man approved of God among you by miracles and wonders and signs which God did by Him in the midst of you, which ye yourselves also know.” Acts 2:22.
“Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers.” Romans 15:8.
“But He answered and said, I am not sent but unto the lost sheep of the house of Israel.” Matthew 15:24.
“And Jesus said unto him, This day is salvation come to this house, forsomuch as He also is a son of Abraham:” Luke 19:9.
These Scriptures should be self‑explanatory.
Jesus Christ, as the Seed of Abraham, was circumcised when eight days old (Luke 2:21 to 39) . He, as Abraham’s Seed, was born also as the Seed of David, to be Israel’s Saviour. Jesus Christ, as Jesus of Nazareth, was sent only to Israel. He was the Minister of the circumcision. When Israel rejected Jesus Christ in resurrection, as well as in incarnation, the heathen obtained God’s mercy because of Israel’s unbelief. (Romans 11:30). Also the believing heathen obtained God’s righteousness as did Abram, the uncircumcised heathen, before the birth of the nation Israel, 430 years before the law was added.

PAUL AND PETER IN JERUSALEM

Now note Galatians 2:1 and 2 and 6 and 7:
“Then fourteen years after, I went up again to Jerusalem with Barnabas, and took Titus with me also. And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.”
“But of these who seemed to be somewhat (whatsoever they were, it maketh no matter to me: God accepted no man’s person), for they who seemed to be somewhat in conference added nothing to me: But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me as the gospel of the circumcision was unto Peter.”
What a revelation and a shock it was to the apostles at Jerusalem when they received this new truth from Paul. They had not gone back beyond the seventeenth chapter of Genesis, and the covenant of circumcision. (Acts 7:8). They knew that the nations were to be blessed in Abraham’s Seed; but they did not know that this Divine kingdom program would be post­poned, and that while the kingdom is in abeyance and during this parenthet­ical period and age of grace God would accomplish His eternal purpose. (Ephesians 3:11). They knew not that Gentiles would receive righteousness and eternal life apart from the covenant of circumcision, and because of Israel’s blindness and unbelief. (Romans 11:11; 11:30).
From Paul they learned the meaning of Galatians 3:8: “And the Scrip­tures foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying In Thee shall all the nations be blessed.”
In this verse “before” means 430 years before the law was added. (Ga­latians 3:19 and 17). But it was also 24 years before Abram was circum­cised and became “Abraham.”
It is high time that Christians in 1945 A.D. should learn what the twelve apostles learned some fourteen years after Paul was saved. God preached the gospel to Abram in uncircumcision. The law was added to the gospel. (Galatians 3:19 and 3:8). What gospel? “In Thy Seed (Christ) shall all nations be blessed.” Abram believed God. (Galatians 3:6 and 7). Then and there Abram became righteous, in uncircumcision. Then and there the Scrip­tures foresaw something. That uncircumcised heathen would be saved by believing the gospel of the uncircumcision. This was not what Peter and the Eleven preached in the first ten chapters of Acts; but what Paul preached after Christ in heaven revealed to him the gospel of the grace of God, the truth of Romans 11:30 and Romans 3:24:
“For as ye in times past have not believed God, yet have now obtained mercy through their unbelief.”
“Being justified freely by His grace through the redemption that is in Christ Jesus.”
Then of course comes this question: “After Paul’s visit to Jerusalem, four­teen years later, did the twelve apostles preach the gospel of the uncircum­cision to the circumcision or to the uncircumcision?”
After reading Acts 21:18 to 28, we should certainly agree that James was not preaching the gospel of the uncircumcision to Israel in Jerusalem. After reading the Epistle of James, we find nothing in this message to indicate that the gospel of the uncircumcision is in this Epistle to the twelve tribes.
In the last sixteen chapters of Acts we find no record of any of the mis­sionary or spiritual activities of the twelve apostles except as they had deal­ings with Paul. We do find the agreement of the Eleven with Paul in the Jerusalem council: “Wherefore my sentence is that we trouble not them, which from among the Gentiles are turned to God.” (Acts 15:19 and 24).
But in the light of Acts 21:18 to 25 and Galatians 2:11 to 14, it is more than doubtful whether the Twelve went to Gentiles with the gospel of the uncircumcision.
In Acts 15:7 Peter told the delegates to the Jerusalem council that God chose his mouth to speak to the Gentiles (the household of Cornelius). The other eleven apostles condemned Peter for using his mouth to give that message seven years after Christ said, “Go into all the world and preach the gospel to every creature.” (Acts 11:1 to 4). After Peter explained his au­thority they rejoiced that repentance unto life was granted also to the Gentiles. (Acts 11:18). But there is no statement in the last sixteen chapters of Acts that the twelve preached the gospel of the grace of God unto the Gentiles. Read Acts 22:17 to 21; Romans 15:16 and 11:13.
What was the gospel that God preached to Abram at the time that Abram was not only an uncircumcised Gentile but when he was as good as dead? (Hebrews 11:10; Romans 4:7 to 11). In thy seed (Isaac and Christ) shall all the nations of the earth be blessed. (Galatians 3:6; 3:16 and 17). In Hebrews 2:16 and 17 we read: “For verily He (Christ) took not on Him the nature of angels; but He took on Him the seed of Abraham. Wherefore in all things it behooved Him to be made like unto His brethren, that He might be a merciful and faithful High Priest in things pertaining to God, to make reconciliation for the sins of the people.” Did Christ die for Israel only?
Note the words of Israel’s high priest Caiaphas in John 11:49 to 52: “And one of them named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all, Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not. And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation: And not for that nation only, but that also He should gather together in one the children of God that were scattered abroad.” More than 20 years after Christ died Paul had to explain that God was also the God of the Gentiles. (Romans 3:25 to 28).
Then this wonderful salvation message in I Timothy 2:4 to 7.
“Who will have all men to be saved, and to come unto the knowledge of the truth. For there is one God and one Mediator between God and men, the Man Christ Jesus: Who gave Himself a ransom for all, to be testified in due time.”
Yes, the Lord Jesus Christ by the grace of God tasted death for every man. Hebrews 2:9. But when was the heathen’s due time? When Paul received his order from the risen Christ.
If we did not have many other Scriptures in which we learn that salva­tion is conditional, we might conclude from the statements we have quoted that all of the human race, lost condemned and alienated in Adam, will be redeemed, justified and reconciled in Christ. Many have tried to prove this universal salvation by Romans 5:18 and Colossians 1:20: “Therefore as by the offense of one judgment came upon all men to condemnation; even so by the righteousness of One the free gift came upon all men unto justifica­tion of life.” “And having made peace through the blood of His cross, by Him to reconcile all things unto Himself; by Him, I say, whether they be things in earth, or things in heaven.”
But there is always the “if” of faith. (I Corinthians 15:2; John 8:24; Romans 10:9 and 10; Colossians 1:23; Hebrews 2:3).
The great central truth of the Bible for the sinner to seriously and honestly consider is, first the fact that Almighty God for about thirty‑three years, was a Man on earth. God was in Christ, reconciling the world unto Himself. (II Corinthians 5:20). The Man Christ Jesus gave Himself a ransom for all. The Lord of glory was crucified. After several hours on the cross of Calvary, the sinless Son of God cried, “finished,” and died for the sins of the whole world. He was made sin for us. (II Corinthians 5:21; 1 John 2:2).
The second great fact is, that Christ, for several hours on that cross, paid the debt for all of the billions of Adam’s descendants who have ever lived on this planet, or ever will. This is the one all‑important truth for every human being to accept, by saving faith, or be forever doomed or damned, and this does not mean annihilation or the cessation of consciousness.
Before the Lord Jesus went to Calvary He said to His murderers: “Your father Abraham rejoiced to see My day: and he saw it and was glad.” (John 8:56).

FUTURE AND PRESENT GENTILE SALVATION

Abram believed God and it was counted unto Him for righteousness.
After God has accomplished His eternal purpose in this present economy and age of grace (Ephesians 3:11) many great events are going to take place on this earth. Of these great events we mention the truth of Zechariah 8:22 and 23 and Isaiah 66:23 and Ezekiel 37:21 and 28:
“Yea, many people and strong nations shall come to seek the Lord of hosts in Jerusalem and to pray before the Lord. Thus saith the Lord of hosts; In those days it shall come to pass that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you; for we have heard that God is with you.”
“And it shall come to pass that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before Me, saith the Lord.”
“And say unto them, Thus saith the Lord; Behold, I will take the children of Israel from among the heathen, whither they be gone, and will gather them on every side, and bring them into their own land.”
“And the heathen shall know that I the Lord do sanctify Israel, when my sanctuary shall be in the midst of them forevermore.”
But here is a mystery showing another program of God that is to be completed before these prophecies of Zechariah, Isaiah and Ezekiel shall be fulfilled. Read carefully Romans 11:25 and 26:
“For I would not brethren that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob.”
“The gifts and calling of God are without repentance.” (Romans 11:26 to 29).
The truth that Israel’s Deliverer shall come to deliver Israel was no mystery. But the mystery was that there would be a “grace” program for Gentiles before this national deliverance would take place. This is why Christians call this present “grace” period (Ephesians 3:1 to 4) “a parenthesis” during which time God’s kingdom covenants have been suspended or interrupted. Note Ephesians 2:11 to 13 and Romans 11:30:
“Wherefore, remember, that ye, being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made with hands; That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world. But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.”
“For as ye (Gentiles) in times past have not believed God, yet have now obtained mercy through their (Israel’s) unbelief.”
The prophecies of Zechariah, Isaiah and Ezekiel, concerning Gentile salvation, will be fulfilled when and because Israel shall believe God’s Word and receive Jesus as their Messiah and Saviour. But the far‑off strangers of the covenants are now being saved by grace, because of Israel’s unbelief. No prophet of God saw what God would do for the Gentiles during this parenthesis. But when God justified one uncircumcised heathen, about 1900 B.C., the Scriptures foresaw that during this parenthesis, when God’s kingdom program and kingdom covenants are suspended or interrupted, many uncircumcised heathen would be justified without circumcision, that is, without any obligation to the covenant of circumcision. (Acts 7:8; Genesis 17:4 to 15).
These heathen, saved by believing the gospel of the uncircumcision, are members of the Joint‑Body of Ephesians 3:6 and are in no sense in subjection to Israel. They are circumcised with a circumcision not made with hands.
All of this “grace” program and the heavenly position and possessions of members of Christ’s Body are included in “the mystery” (God’s Secret), revealed to the apostle Paul, after Peter and the Eleven had used the keys of the kingdom of heaven and preached the gospel of the circumcision and the gospel of the kingdom to Israel and to one Gentile household (Acts 15:7; Galatians 2:9) .
Compare Acts 3:24 to 26 (all Jewish) with Colossians 1:24 to 27 concerning Gentiles:
“Yea, and all the prophets from Samuel and those that follow after, as many as have spoken have likewise foretold of these days. Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindred of the earth be blessed. Unto you first God having raised up His Son Jesus, sent Him to bless you, in turning away every one of you from his iniquities.”
“Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for His Body’s sake which is the Church: Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the Word of God; Even the mystery which hath been hid from ages and from generations, but now is made manifest to His saints.” “The mystery among the Gentiles.”
Every servant of Christ is supposed to be a faithful steward of the mysteries of God. (I Corinthians 4:1 to 3). Every such faithful steward is to obey Ephesians 3:9, by first learning what is the dispensation of the mystery, in God’s way (Ephesians 1:16 to 18), and then making others to obey Ephesians 3:9: “And to make all men see what is the dispensation of the mystery, which from the beginning of the world hath been hid in God.”
There is not a Christian anywhere obeying Ephesians 3:9 who does not know the difference between “the gospel of the circumcision” and “the gospel of the uncircumcision.”

THE DISPENSATIONAL STIR The Presbytterians Resoive Some Other Confuesed Theologians! - Pastor J. C. O’Hair

Friday, August 28th, 2009

Both Presbyterian General Assemblies have resolved against “Dispensationalism.” During the past several years there has been no little stir in other Christian groups for and against “Dispensationalism.” Right now there are some unpleasant controversies among sectarian and non﷓sectarian Christians concerning “dispensational” Bible study. One of the outstanding non﷓sectarian organizations of Fundamentalists (I.F.C.A.) has resolved against the “Dispensationalism” of other Fundamentalists who do not believe that this present dispensation of the grace of God (Ephesians 3:1 to 4) began when Peter and the Eleven stood up on the day of Pentecost and addressed the house of Israel. These resolutions are keeping many Christians from obeying II Timothy 2:15 and Ephesians 3:9:
“Study to show thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the Word of truth.”
“And to make all men see what is the dispensation of the mystery, which from the beginning of the world hath been hid in God.”
All spiritual, intelligent Christians are “dispensationalists”; but all such Christians desire to be exceedingly careful not to propagate or accept “extreme dispensationalism.” Perhaps more harm can result from carrying “dispensationalism” too far than from not carrying it far enough. But how is the true Berean to know how far is far enough and not too far?
Even the babe in Christ knows the difference between Israel, under the reign of law, and the Body of Christ, under the reign of grace. “Ye are not under the law, but under grace.” (Romans 6:14). To teach that God’s religious program for Israel, under the law, was quite different from God’s spiritual program for the members of the Body of Christ, under grace, is to teach that what God demanded in one dispensation He forbids in another. This is “Dispensationalism.”
In the seventeenth chapter of Genesis we learn that God instituted physical circumcision, about 1900 B.C. Until Peter preached to Cornelius several years after the death of the Lord Jesus Christ physical circumcision was a Divine requirement for fellowship among God’s people. In the fifth and sixth chapters of Galatians we learn that, in a new and different dispensation, circumcision was not required; but on the contrary it was forbidden. But compare Romans 3:1 to 3 with Galatians 6:15.
It has perhaps been truly said that what the law demanded, grace provides. Let us compare Deuteronomy 6:25 and Acts 13:39
“And it shall be our righteousness, if we observe to do all these commandments before the Lord our God, as He hath commanded us.”
“And by Him (Christ) all that believe are justified from all things, from which ye could not be justified by the law of Moses.”
In this connection let us read Galatians 3:19 and Hebrews 9:10
“Wherefore then serveth the law? It was added because of transgressions, till the Seed should come to Whom the promise was made.”
“Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.”
At Sinai the ten commandments were added, as also was God’s religious program for His religious nation.
Here we learn of at least three dispensations. First—Before the ten commandments and Israel’s religious program were added to the Abrahamic covenant and imposed upon Israel. “From Adam to Moses.” (Romans 5:14). Second—From Sinai until Calvary during which period the law covenant and the religious program were binding. Third—Since the Seed of Abraham came and abolished the Old Testament. (Hebrews 8:9 to 13; Colossians 2:14; II Corinthians 3:9 to 18).
When we know from the Scriptures that Abraham, Isaac and Jacob (Israel) and Israel’s twelve sons all lived and died before God added the “law” covenant at Sinai (the Old Testament) and then Moses and Aaron and Joshua and Caleb and Samuel and David and many other Israelites lived under the “law” dispensation, we certainly should know that Abraham and David lived in entirely different dispensations, and that David was an Old Testament saint, whereas Abraham was not. Abraham died three hundred and thirty years before God entered into the Old Covenant with Israel at Sinai, before the law entered by Moses. (Romans 5:20). If Christians were intelligent “dispensationalists,” they would not call Abraham an Old Testament character; for he was not. Read Jeremiah 31:31 to 37, as to when the Old Testament was established.
Death reigned from Adam to Moses “when there is no law.” (Romans 5:12 to 14). Then the law entered that the offense might abound. (Romans 5:20). Then on the cross God blotted out the handwriting of ordinances. (Colossians 2:14). If it was when Christ died on the cross that God blotted out what was added at Sinai, we should know the truth of Galatians 4:4, that Christ was made under the law to redeem them that were under the law. As Jesus of Nazareth, our Saviour lived in the land of the Jews and did not interfere with the Old Testament sacrifices while He was here on earth. (Luke 4:16; Matthew 8:1 to 4; Matthew 23:1 to 3; Matthew 5:17 and 18). As we compare Galatians 4:4 and Romans 15:8 and Acts 13:23 and Acts 2:22 with Romans 6:14 and Colossians 2:15 and 16, we learn that as members of the Body of Christ, during this age of grace, Christians do not live in the same dispensation in which the Saviour lived while He was here in the flesh. Only dispensational Bible study is intelligent Bible study.
Only a dispensational Bible teacher can explain why our message today is Titus 2:11 to 14 and not Matthew 10:5 to 7. Certainly Christ meant what He said when He instructed the twelve apostles, in Matthew 10:5, “go not into the way of the Gentiles.” He said, go to Israel and preach. “And as ye go, preach, saying, The kingdom of heaven is at hand. Heal the sick, cleanse the lepers, raise the dead, cast out demons; freely ye have received, freely give.”
If Christians should follow the teachings of the Lord Jesus Christ why not follow His instruction in Matthew 10:5 to 8? Some say, “well, this was given to the twelve apostles.” So also was the great commission of Matthew 28:19 and 20 and Mark 16:14 to 18. The keys of the kingdom of heaven were given to Peter. In what sense are we to use those keys or obey the great commission? Most of our clergymen tell us laymen and “lay﷓women” can testify and evangelize under Matthew 28:19 and 20, but only the clergymen must baptize. This is not sound doctrine.
Presbyterians and other Christians make no attempt to obey or practice fifty per cent of the religious program which Christ gave in His sermon on the mount. Dispensational Bible teachers know why they have no place in God’s “grace” dispensation today.
Then in I Corinthians 12:28 we learn what God set in the Church; men with sign﷓gifts, miracles, healing, tongues, interpretation of tongues. The Pentecostalists ask the Presbyterians and other Christians a sensible question, “If God set them in, who set them out?” Paul said, “forbid not to speak with tongues.” (I Corinthians 14:39). Let us be assured that from now on the Church of the Lord Jesus Christ must choose between “wild fanaticism” or “dispensationalism” that is sufficiently extreme to give God’s Scriptural curative for the claims of Pentecostalists who think that they are literalists, as to Mark 16:17 and 18 and I Corinthians 12:8 to 11.
“And these signs shall follow them that believe; In My name shall they cast out demons; they shall speak with new tongues; They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.”
“For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; To another faith by the same Spirit; to another the gifts of healing by the same Spirit; To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues; But all these worketh that one and the selfsame Spirit, dividing to every man severally as He will.”
Who is more consistent, the Pentecostalists who claim that this present dispensation of grace began on the day of Pentecost and that no dispensational change has taken place since then, and they therefore contend earnestly for the signs of Mark 16:17 and 18 and the signgifts of I Corinthians 12:8 to 11, or the Premillennial Fundamentalists who claim to be “grace” preachers, and also teach that this dispensation began with Pentecost, and no dispensational change has taken place since Peter preached on the day of Pentecost, and yet they wholly ignore the signs and signgifts? These so﷓called “grace” messengers arbitrarily change Mark 16:16 to 18 to read, “he that believeth and is saved shall be baptized, and no signs follow”? These brethren had better wake up to their faulty “dispensationalism” before it is too late. God is using the rod of fanaticism to bring them to their senses.
The Presbyterians, with their religious covenant program, are not going to do anything about it. Even the saved preachers, in their denomination, are more concerned about being Presbyterians than they are about being true “Bereans.” (Acts 17:11). The majority of their leaders are Postmillenarians or Amillenarians and are experts on spiritualizing. They call the Body of Christ, “Israel,” the continuation of the Old Testament Church. They are bitterly and uncompromisingly opposed to Premillennialism. They are against what Premillenarians teach concerning the suspension or interruption of God’s “kingdom” covenants; that the prophesied Messianic kingdom has been postponed, and that this “grace” dispensation is an unprophesied parenthesis during which period God is not bringing in the postponed “kingdom,” but is building up the Body of Christ. (Ephesians 4:9 to 13). (Acts 15:13 to 18) . Well, if these two world wars have not shown these confused theologians the error of their way, it seems a hopeless task for the Premillenarians to convert them to Premillennialism, especially when the Premillenarians do not know the difference between building again the tabernacle of David, the program of the twelve apostles, in the first chapters of Acts, and the building of the Body of Christ. The Premillenarians’ faulty, confused “dispensationalism” will not deliver the Pentecostalists from fanaticism or the Presbyterians from their Postmillennialism. These men known as Premillennial Fundamentalists should first learn the difference between the keys of the kingdom of heaven given to Peter (Matthew 16:18 and 19) and the dispensation of the grace of God for Gentiles given to Paul (Ephesians 3:1 to 4). There was a great difference between God’s new proposition, by Peter, to Israel, in Acts 5:28 to 32; Acts 3:19 to 21, and God’s new dispensation by Paul to the Gentiles, in Roman 10:12, 11:15 and 11:30. Peter would not even eat dinner with us (Gentiles) (Galatians 2:11 to 14): but Paul went to jail for us. (Ephesians 3:1 to 4; Ephesians 6:19 and 20).
When the Presbyterians teach that sprinkling is the seal of the new covenant as circumcision was the seal of the old covenant, although their teaching is wholly unscriptural, they acknowledge in the change from circumcision in one covenant to sprinkling in another covenant that they are “dispensationalists.”
When God called and justified Abram, he was an uncircumcised heathen, and he was declared righteous in uncircumcision that he might be the father of the uncircumcision. And it was just then that the Scriptures foresaw the truth of Galatians 3:8 and Romans 4:7 to 11, that a multitude of uncircumcised heathen would be declared righteous without Israel’s religion or circumcision, and without Israel’s law. This was called by Paul, “the gospel of the uncircumcision.” (Galatians 2:7) . If sprinkling took the place of circumcision, then surely, in the light of Galatians 3:8 and Romans 4:7 to 11, only Jews should be sprinkled; and certainly not little “Presbyterian” girls, for little “Israelitish” girls were not circumcised. Here again we have tradition and man’s religious theories substituted for sound doctrine.
Circumcision was the seal of Abraham’s righteousness four hundred and thirty years before there was an Old Testament. The Holy Spirit, and not sprinkling, is God’s seal for His redeemed people in this dispensation of grace (Ephesians 1:13 and 14 to 4:30) . If Presbyterians were intelligent dispensationalists, they would be delivered from all these unscriptural doctrines, and they would be “pre﷓tribulation Premillenarians” one hundred per cent. No scripture teaches that God’s purpose in this “Body” age is to establish a millennium on earth.

THE CHRISTIAN’S DISPENSATIONAL DUTY

As we consider the resolutions of the various religious organizations against “dispensationalism” let us not forget the words of the Lord’s apostles in Acts 5:29: “We ought to obey God rather than men.” Also the words of Paul in Galatians 1:10, about pleasing men rather than the Lord.
To obey God certainly means to obey Ephesians 3:9:
“And to make all men see what is the dispensation of the mystery, which from the beginning of the world hath been hid in God.”
What a pity, even a spiritual tragedy, that after nearly nineteen centuries in the dispensation of grace, not one﷓half of one per cent of even the saved preachers are making any successful attempt to obey these instructions. Never before was the corrective dispensational truth needed as it is now with the sectarian divisions and subdivisions in the Church of the Lord Jesus Christ, and the ever increasing wave of fanaticism that is playing havoc with evangelical Christianity. This wonderful truth is God’s curative for every ill and ism with which the Church is afflicted. So if ecclesiastical dignitaries and religious leaders pass resolutions that you may not do the will of God, remember the words of the apostle Paul in Galatians 1:10: “ . . . for if I yet pleased men, I should not be the servant of Christ.”
I do not know of one single Presbyterian preacher or teacher, even among their Premillenarians, who is obeying Ephesians 3:9: “And to make all men see what is the dispensation of the mystery, which from the beginning of the world hath been hid in God.”
Every minister of Jesus Christ is instructed to be a faithful steward of the mysteries of God. (I Corinthians 4:1 to 4). It is one thing to be a faithful steward of the mysteries of God; it is quite a different thing to pass resolutions against the faithful stewards of the mysteries of God. Could any intelligent spiritual Christian even imagine that a servant of Christ could be a faithful steward of the mysteries of God and not be a “dispensationalist”?
The apostle Paul, in Colossians 1:23 to 27, (I Corinthians 9:16 and 17), declared that a dispensation from God had been committed to him concerning Divine truth which had not been revealed to God’s servants in other ages. Therefore, that Divine truth was called “the mystery,” “the mystery of God’s will,” “the unsearchable riches of Christ,” “the mystery of the gospel,” “the eternal purpose of God,” “the dispensation of the mystery,” “the mystery of Christ,” “the fulness of Christ,” “the one new man.” (Ephesians 1:9; 3:9; 3:11; 3:8; 6:19 and 20: Ephesians 1:21 to 23: Colossians 4:3 and 4; Ephesians 2:15). “Christ and the Church, one flesh.” (Ephesians 5:31 and 32).
All of this was God’s own secret until the glorified Christ revealed it from heaven to Paul, and through Paul, by the Holy Spirit, to other saints. Then it was put into writing, so that all members of the Body of Christ should know God’s secret, by receiving the Spirit of wisdom and revelation and having the eyes of their understanding enlightened (Ephesians 1:16 to 18).
Christ gave gifts unto the spiritual leaders in His Church for the perfecting of the saints, for the building up of the Body of Christ, not for the building up of sectarian church organizations (Ephesians 4:7 to 13), or the building again of the tabernacle of David, (Acts 15:13 to 18).
In this same fourth chapter of Ephesians God’s Word is very plain, there is one Church and one baptism. But behold religious Babylon “Christendom” today. There are more than two hundred different sectarian churches. The Lutherans have their baptism. The Presbyterians have a different baptism. The Disciples have still another. The Methodists have their baptism with still a different meaning. The Dunkards have still a different baptism. The Baptists are sure all of these are alien baptisms and only they have the true Bible baptism. The Plymouth Brethren will not accept any of these. Neither will the Catholics and the Episcopalians. And think of the poor, bewildered sinner on the outside as he looks at the inside confusion, and sectarian competition, and asks, “Who is right?” “Where is that one Body and one baptism of Ephesians 4:4 and 5?” Think of the folly of believing that such a divided Body could bring to earth a millennium of peace!
Then how can sectarian Christians endeavor to keep the unity of the Spirit with the sevenfold unity according to Ephesians 4:3 to 6, one Body and one baptism? They can not, and they do not, any more than they obey Ephesians 3:9.
As we said, The Presbyterian Postmillenarians call the Body of Christ “Israel” and teach that the New Testament Church is the continuation of the Old Testament Church. If this is true, Paul, in Ephesians and Colossians, certainly taught false doctrine concerning “the Church of the mystery,” that the Joint﷓Body of Ephesians 3:6 had been “God’s mystery,” God’s secret during the past ages until revealed to Paul by Christ. Surely the New Testament Church, as the continuation of the Old Testament Church, in fulfillment of Jeremiah 31:31 to 35, will bring “a new Israel” (Isaiah 62:1 to 4) . But this has nothing to do with the “one new man” of Ephesians 2:15 or the perfect man of Ephesians 4:13, or the filling﷓up of Christ of Ephesians 1:21 and 22; “CHRIST” of I Corinthians 12:12.

PROGRESSIVE REVELATION

Every intelligent, spiritual student of the Scriptures recognizes the principle of progressive revelation, of course, confined to the limits of the Bible. Surely we know that God revealed, after the flood, truth to Noah that He had not revealed before the flood. God at Sinai revealed to Moses what He had not revealed to Noah, Abraham, Isaac and Jacob. When the Jews were taken captive by the King of Babylon, about 600 B.C., God revealed some secrets to Daniel, according to the second chapter of Daniel, that had never been revealed to any of the servants of the Lord. God revealed to Daniel the beginning, the course, and the culmination of “the times of the Gentiles.” (Luke 21:24).
When the Lord Jesus Christ was on earth, although He confirmed promises made unto the fathers by the prophets (Romans 15:8), He revealed to His twelve apostles some entirely new truth. (Matthew 13:17). Then He promised additional truth later on. (John 16:12 and 13). Then still later Peter on the housetop heard truth from the Lord that was so new he found himself in trouble with the other apostles until he rehearsed the whole matter. (Acts 11:1 to 18).
Now hear Paul’s testimony:
“And I said, Who art Thou, Lord? And He said, I am Jesus Whom thou persecutest. But rise, and stand upon thy feet; for I have appeared unto thee for that purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee.” Acts 26:15 and 16.
“But I certify you, brethren, that the gospel which was preached of me is not after man. For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.” Galatians 1:11 and 12. “And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.” II Corinthians 12:7.
“Now to Him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ according to the revelation of the mystery, which was kept secret since the world began.” Romans 16:25.
Most assuredly the apostle Paul received revelations from the risen Christ on the installment plan. First, Paul preached a “confirmation” message, that is, a message in fulfillment of prophecy. Then he preached a “revelation” message, concerning which the Old Testament prophets and the twelve apostles were ignorant until after it had been revealed to Paul. Compare Acts 26:22 with Ephesians 3:1 to 6, which we quote:
“. . . saying none other things than those which the prophets and Moses did say should come.” Acts 26:22.
“For this cause I Paul, the prisoner of Jesus Christ for you Gentiles, If ye have heard of the dispensation of the grace of God which is given me to you﷓ward: How that by revelation He made known unto me the mystery; (as I wrote afore in few words; Whereby when ye read, ye may understand my knowledge in the mystery of Christ) Which in other ages was not made known unto the sons of men, as it is now revealed unto His holy apostles and prophets by the Spirit; That the Gentiles should be fellow heirs and of the same Body, and partakers of His promise in Christ by the gospel.” Ephesians 3:1 to 6.
Because the risen Christ chose the apostle Paul, to whom and through whom to reveal His distinctive “grace” message and truth concerning the hope and calling of the members of His Body, we should believe and heed I Corinthians 3:10:
“According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation and another buildeth thereon. But let every man take heed how he buildeth (together) thereupon.” I Corinthians 3:10.
Let us emphasize a statement which has frequently been made; “all of the Bible is FOR members of the Body of Christ, but all of the Bible is not ABOUT the Body of Christ.” This is just as true concerning Matthew, Mark, Luke and John and the first eleven chapters of Acts and the Book of Revelation, as it is concerning the thirty﷓nine Books from Genesis to Malachi.
There are more than one hundred ordinances, ceremonies and commands in Exodus, Leviticus, Numbers and Deuteronomy that God gave to His people for their obedience and practice in that former dispensation that God does not intend members of the Body of Christ to obey and practice. From Sinai to Calvary God demanded both righteousness and religion. During the transition period in the Book of Acts God demanded righteousness and permitted religion. After the close of the transitional “sign” period God demanded righteousness and forbade religion.
The teaching of Christ, in the Four Gospels, was under the closing years of the “law” dispensation and not under the dispensation of grace (Ephesians 3:1 to 4). In Matthew 15:21 to 27 the Lord Jesus very definitely discriminated in favor of the Jews against the Gentiles, calling the Jews, “the children” and the Gentiles, “dogs.” But note Romans 10:12, nearly thirty years later:
“For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon Him.”
A great difference. No difference. What a difference! Why? Because of a different dispensation. This is “dispensationalism” and there is no other intelligent method of Bible study. In the Four Gospels there are more than thirty religious ordinances, ceremonies and commands given by Christ to His apostles, not one of which is obeyed or practiced by the Presbyterians, and yet they have resolved against “dispensationalism.” They have arbitrarily adopted a hit﷓and﷓miss, snatch﷓grab method of selecting or rejecting, from the Four Gospels, whatever suits their sectarian creed and program. without apology or explanation. Each sect uses the same method, but the different sects like different religious teachings and practices of Jesus under the law.
God has an intelligent Divine principle by which the true Berean may know every teaching and practice in the Four Gospels that should be appropriated and applied under the dispensation of grace, without frustrating the grace of God, and that is to study all previous revelations, commands, commissions, ordinances and offerings in the light of “the dispensation of the mystery,” which Christ gave to Paul, the special dispensation to complete the Word of God (Colossians 1:24 to 26). By applying this principle, no member of the Body of Christ will be robbed of one single Divine truth that God wants Christians to obey and practice in this present economy and age of grace. And no Christian should permit a Presbyterian, a Baptist or a Dispensationalist to rob him of one verse of Scripture in Genesis, the Psalms, the Old Testament, the Four Gospels, or the messages of the twelve apostles, that is compatible with God’s program and message of grace given to His wise masterbuilder. This is why God has given us II Timothy 2:15:
“Study to show thyself approved unto God a workman that needeth not to be ashamed, rightly dividing the Word of truth.”
In what other way can we explain the difference between Peter’s message to Gentiles in Acts 10:34 and 35, and Paul’s, in Romans 4:3 and 4? Then note the great difference between the program in Acts 8:5 to 15 and Ephesians 1:13 and 14 and 2:8 to 9.
To study Divine truth, given in one dispensation, in the light of truth given in a former or later dispensation, is God’s way for His children and good common sense. This is “Dispensationalism” and no Presbyterian resolutions or Fundamentalists’ boycotts will cause true Bereans to abandon this God given principle.

SOUND DISPENSATIONALISM


I quote here several statements copied from a pamphlet which the Moody Bible Institute has published and distributed for more than twenty-five years (Tongues, Visions and Signs Not God’s Order For Today)
“Also by careful restudies of the Book of Acts and of the Epistles before its close, I am convinced that those who contend for a purely kingdom dispensation covering the Book of Acts period are as much deceived by Satan as are those who contend that the sign﷓gifts are still in the church and would be in manifestation everywhere, if God’s people were in a healthy spiritual state and exercising faith to that end.” “Is it the Spirit of God or Satan, who turns the eyes of the sincere Christians back to Pentecost and away from the goal placed before them in Ephesians, Philippians and Colossians?”
“Is it the Spirit of God or Satan who attempts to revive the sign gifts that were divinely retired after having fulfilled their purposes? Every widespread attempt to revive them has without exception, resulted in confusion, divisions, injury and disgrace.” (Page 23).
“A careful study of the Epistles, especially of the latest Epistles of Paul, which give the normal course of the Church during the present dispensation, would dismount all from their hobbies, eliminate the last vestige of Judaism from their lives and teaching, and would adjust things in general, placing secondary things in their place and first things where they belong.” (Page 19).
“The sign gifts of I Corinthians 12 were operative only during the Book of Acts period.” (Page 15).
The first paragraph is an attack upon Dr. Bullinger’s “Dispensationalism” and the Pentecostalists’ “Fanaticism.”
These statements are copied from a pamphlet written by Mr. A. E. Bishop, endorsed, without reservation, by Dr. C. I. Scofield, published and distributed for the past twenty-five years by the Moody Bible Institute.
This is positively the only intelligent Bible exegesis that gives God’s answer to the wild fanaticism that is sweeping this land. If Mr. Bishop’s message is “wild dispensationalism,” then Christians must choose between “wild dispensationalism” or “wild fanaticism.” There is no middle﷓ground. If this present dispensation began with Pentecost and there has been no dispensational change, then Christians should contend earnestly for the “Acts” “sign” program.
If our brother Bishop thinks it is Satan who turns the Christian’s eyes back to Pentecost for God’s spiritual program for the Body of Christ, rather than to the Christian’s goal in Paul’s latest Epistles, who is responsible for those who go back to the other side of Calvary to get that program?


EXTREME DISPENSATIONALISM . . . CALLED “BULLINGERISM”

In the Bishop pamphlet, to which we have just referred, is this statement on page 5:
“By careful restudies of the Book of Acts and of the Epistles written before its close, I am convinced that those who contend for a purely kingdom dispensation covering the Book of Acts period are as much deceived by Satan as those who contend that the sign gifts are still in the Church, and would be in manifestation everywhere if God’s people were in a healthy spiritual state and exercising faith to that end.”
Of course, you and I would like to ask Mr. Bishop, the author of the pamphlet, if he happened to make any mistakes in his pamphlet, was he also deceived by Satan? In speaking of those, “who contend for a purely kingdom dispensationalism covering the Book of Acts period,” Mr. Bishop was condemning the “Dispensationalism” of Dr. E. W. Bullinger and his disciples. If we are to accuse every Christian, who makes a dispensational blunder, with being deceived by Satan, then we can truly believe what we read in Revelation 12:9, that the devil has deceived the whole world, including every Bible teacher and Christian. Perhaps, it is regrettable that we cannot get Mr. A. E. Bishop and Dr. E. W. Bullinger together to see which one of them could convince the rest of us which of the two was deceived. Both of these men were spiritual, fruitful servants of the Lord, and very many souls will be in heaven forever because of their faithful preaching of the gospel of grace.
Christians, down through the centuries, have been rather ungracious and bitter in their attitude toward other Christians who disagreed with them doctrinally and denominationally, as well as dispensationally. Dr. Bullinger is getting the stones from many directions, and he is not here to defend himself. Those, who really are acquainted with his life and teaching, know that he was an exceedingly spiritual servant of the Lord, an uncompromising, courageous Fundamentalist, or evangelical, orthodox Christian, who loved to exalt the Lord Jesus Christ and magnify the grace of God.
In Dr. Bullinger’s last years on earth he contended that the Church, during the Acts period, was a “kingdom” Church, with a hope and calling different from the hope and calling of the Body of Christ in Ephesians and Colossians; that a new and different Church began after the pronouncement in Acts 28:25 to 28. Whether or not in this extreme dispensationalism, he was deceived by Satan, I leave that to Mr. Bishop and some of the very angry Premillennial Baptists of this present time; but, in my judgment, Dr. Bullinger did greatly err when he taught that “the dispensation of the mystery” began after the close of the Acts period. I believe that I Corinthians 2:6 to 8, Romans 8:28 to 31, Romans 16:25, I Thessalonians 2:14 to 16 and II Corinthians 5:16 and 17 and other Scriptures prove that the mystery of Ephesians 3:1 to 4 and Colossians 1:24 to 26 was made known before Paul reached Rome. But all Bible students should agree that the mystery is not clearly revealed in Paul’s Epistles written during the Acts period, or in the Book of Acts.
In the paragraph quoted above from the Bishop pamphlet, we learn how Mr. Bishop turned loose with both barrels of his gun, one barrel at Bullingerism and the other at Pentecostalism. There are many Bible teachers today, who are ridiculing both “Bullingerism” and Pentecostalism, without proving by the Word of God that either is of the devil. But no servant of the Lord in this generation has put in print more important truth than the truth we have quoted from Mr. Bishop’s pamphlet, and every sane, spiritual Christian should heartily endorse the Moody Bible Institute for their great work in getting out this message. At the present time, however, they are much like Peter, in Galatians 2:11 to 14, who was afraid to eat with Gentile Christians for fear of the circumcision. They are afraid of the outstanding Baptists and other Fundamentalists who very much fear that the sound exegesis in Bishop’s pamphlet will explain away their water ceremony with the other signs, and so the cure is worse than the disease. It is absolutely true that no Christian who reads water into Ephesians 4:5 and Romans 6:3 and 4 is obeying Ephesians 3:9.
But again, I say we had better wake up before it is too late, for what the Pentecostalists are doing to Fundamentalism is not to be winked at.
I agree with Mr. Bishop, that a very much changed program was given to the members of the Body of Christ after the close of the Acts period; and I just as heartily disagree with Dr. Bullinger that a new and different Church, with a different hope and calling, began after the close of the Acts period.
If there is one printed message from the pen of one so﷓called “grace” preacher that disproves, by the Word of God rightly divided, the doctrinal and dispensational teaching of the Pentecostalists, I have not seen it, and when it is printed it will not be by some Christian preacher, who teaches that this present dispensation began with Peter and the Eleven on the day of Pentecost, a Jewish feast﷓day, when everything was for Israel, in fulfillment of Scripture; whereas the dispensation of the mystery had to do with Gentiles, and was not in fulfillment of the Scriptures. Such dispensationalists have no answer for Pentecostalism.
Likewise, I have tried without ceasing to find one intelligent printed answer to Dr. Bullinger’s “Dispensationalism.” Three or four pamphlets have been printed, but they not only do not answer “Bullingerism,” but they are filled with false accusations, false interpretations of the Scriptures, with contradictions and confusion.

ANSWERING BULLINGERISM

Many Fundamentalists, who are wholly ignorant of the teaching of Dr. Bullinger, are warning others against “Bullingerism” and they are helping in the distribution of a pamphlet entitled “Wrongly Dividing the Word of Truth.” They apparently have accepted the writer of this pamphlet as their Goliath. He has recently been honored with the title, “the archbishop of fundamentalism,” and he seems to like it. This man is certainly an outstanding Fundamentalist, a Bible teacher nationally known, and pastor of a very large church. He should be qualified to Scripturally refute the extreme dispensationalism of Dr. Bullinger, but his book, “Wrongly Dividing,” is more of a refutation of his own other printed messages than it is of Bullingerism. It is filled with name﷓calling, contradictions, false accusations and the Word of God, wrongly divided.
I mentioned false accusations. On page 11 of “Wrongly Dividing” the writer said:
“Many Bullingerites boldly advocate the sleep of the soul between death and resurrection, the annihilation of the wicked, or, as we have seen, universal salvation of all men and demons, the denial of the eternal Sonship of the Lord Jesus Christ, and gravest of all, the personality of the Holy Spirit.”
Why our brother should consider the denial of the Holy Spirit graver than denying the eternal Sonship of the Lord Jesus Christ, I do not know; but I do know that he knows as well as he knows his own name that any one, who teaches the annihilation of the wicked, the universal salvation of men and demons, is not a Bullingerite; for Dr. Bullinger, was dogmatically and uncompromisingly opposed to both of these unscriptural and pernicious doctrines. It is a well known fact by Dr. Bullinger’s readers that no man ever contended more earnestly from the beginning of his Christian ministry up to the moment of his death for the eternal Deity of the Lord Jesus Christ and for the personality of the Holy Spirit than did Dr. Bullinger in all his writings. Dr. Bullinger was a zealous, steadfast evangelical Christian, a militant, but gracious Fundamentalist, a true messenger of the grace of God. He believed with all his soul in the verbal inspiration of the Bible. He was a pre﷓tribulation Premillenarian, and contended as earnestly for the faith once delivered unto the saints as any man since the days of the apostle Paul. As to every Christian salvation doctrine, the efficacy of the shed blood of the Lord Jesus Christ, Dr. Bullinger was no more of a heretic than is the writer of “Wrongly Dividing.” Like the Quakers, Dr. Bullinger did not believe that water baptism and the Lord’s Supper have a place in the dispensation of the grace of God. The writer of “Wrongly Dividing” is one of the most zealous “water” Christians in this country. Concerning water baptism; in my judgment, Dr. Bullinger was right, but not as to the Lord’s Supper. I also believe that he was wrong concerning the unconscious state of the soul of saint and sinner between death and resurrection. Others may disagree with his “dispensationalism,” as I do, but what a shame that a so-called big Bible teacher should so let his old man control him as to make these false charges, especially when his main object in writing his “Wrongly Dividing” was to get even with other members of the Body of Christ who disagree with his “watery grave witness” foolish baptism theory. (His Baptism book, page 24) . His teaching is that his old man was buried in the gulf near San Francisco. Up to the present time he has not told any one where his new man was when his old man was buried. Did he leave his new man on the shore while the old man was buried in that watery grave? If he took the new man down with the old man, he buried him alive; and there is no Scripture to support such fantastic teaching.
Christians should be honorable, just and gracious in dealing with those other Christians with whom they disagree concerning water baptism and “dispensationalism.” Is a Christian, with such strong water immersion convictions and who is sure that the Body of Christ began on the day of Pentecost, consistent when he has fellowship with Postmillenarians, who sprinkle infants and teach that the Body of Christ began long before Pentecost and at the same time refuses to have fellowship with Premillenarians who believe that the one baptism of Ephesians 4:5 is not water and that the Body began after Pentecost?
The brother, who wrote “Wrongly Dividing,” has written a number of other books, including “The Mysteries of God,” “Baptism . . . What Saith the Scriptures,” “Sailing With Paul,” “Lectures on Romans,” and “Lectures on Colossians,” from which we shall quote. He wrote:

“DISPENSATIONALISM IS EMINENTLY SCRIPTURAL”

This is a quotation from “The Mysteries of God” (page 40), from the pen of the Fundamentalist who wrote “Wrongly Dividing.” Of course “Dispensationalism is eminently Scriptural.” But whose Dispensationalism? His, yours, mine, or Dr. Bullinger’s, the Seventh Day Adventist’s, Jehovah’s Witnesses’, the Pentecostalists’, or the Dispensationalism of Dr. C. I. Scofield, who endorsed without reservation the statements in the A. E. Bishop’s pamphlet, the one and only sound exegesis for the elimination of the signs, miracles, visions, tongues and angelic visitations of the “Acts” period? But neither Mr. Bishop nor Dr. Scofield, nor the sects mentioned above, have made any intelligent attempt to make all see what is the dispensation of the mystery, in obedience to Ephesians 3:9. Read what the author of “Wrongly Dividing” wrote in His “Mysteries of God,” and say whether or not he exaggerated:
“And preachers of Old Testament truths, which they offer in place of New Testament mysteries, would not find it so easy to go on confusing the people of God, if there was real exercise of conscience among those who are content to be styled the laity, and who seldom read their Bibles for themselves and endeavor to rightly divide the word of truth.” (page 18).
Is this true? God will neither excuse “the laity” for such gross neglect nor for permitting ignorant preachers to seduce them, according to I John 2:26 to 28. There is no doubt that the great majority of Christians depend upon pastors and preachers for their interpretations of Scripture. Yes, many Christians are now depending upon the writer of “Wrongly Dividing” to set them straight on “dispensationalism,” and yet the people of God, who accept what is written in that book, will certainly be as confused as was the man who wrote it; and that is some confusion, as we shall see.
In further explanation of the confusion of the people of God, the writer of “The Mysteries of God” (pages 17 and 18) stated this truth:
“Unquestionably the onus of blame rests upon the guides, who, professing to be Christ’s ministers, are anything but the steward of the mysteries of God.”
After you have read some of his statements in “Wrongly Dividing,” you will wonder with me whether or not our brother thought seriously of “the onus of blame” when he put them in print.
Here again are two of his true and interesting statements, quoted from “The Mysteries of God”:
“Dispensational truth is distinguishing the teaching of Scripture as to the various dispensations, stewardships, or administrations, in which man has been, or shall be placed. For this is what is meant by a dispensation. It is particular order or administration for a particular time.” (page 41).
“Christ’s ministers are to be stewards of the Mysteries of God, not merely preachers of what people so often call ‘the simple gospel.”’
According to I Corinthians 4:1 to 4, every servant of Christ in this present dispensation, especially, should be a faithful steward of the mysteries of God, and should be able to give out the strong meat for those who are of full age. (Hebrews 5:11 to 14) . But just think of a servant of Christ even claiming to be such a faithful steward when he does not know the difference between the kingdom message and program of the Lord Jesus Christ, on earth, and His message and ministry which He revealed from heaven to the apostle Paul concerning the hope and calling of the Body of Christ, who does not know the difference between “the keys of the kingdom of heaven,” given by Christ to Peter, and used in the first chapters of the Book of Acts, and “the dispensation of the grace of God,” for Gentiles, the mystery which the risen Christ revealed to the apostle of the Gentiles! (Romans 11:13 and Ephesians 3:1 to 4) .
Every preacher on this earth should take to heart what our brother has said about being something more than a preacher of what some call “the simple gospel” of Christ, and whether the blame is with the ministers and leaders or with “the laity,” it is high time that every Christian should pray the prayer of Ephesians 1:16 to 18 and begin to obey Ephesians 4:3 to 6 and Ephesians 3:9. Thank God, in many places “the laity” are waking up, and now and then we hear of a preacher, who is receiving that Spirit of wisdom and revelation, and having the eyes of his understanding enlightened.
Carefully read a few more quotations from the pen of the Fundamentalist, who wrote “Wrongly Dividing,” again quoted from “The Mysteries of God”:
“The Christian mysteries are for every child of God in this dispensation of grace.” (Page 16).
“The amazing thing is that in Christendom, generally, despite the revelation of the mysteries of God, given in the last portion of our Bibles, the vast majority are as ignorant of the ‘once secret things’ as though they had not been made known.” (Page 12).
“Heretical teachers could not flourish for one day if people did not wish for their ministry.” (Page 18).
Now several quotations from our brother’s “Lectures on Colossians,” page 58:
“The mystery of the Church as the Body of Christ was never made known in Old Testament times, nor yet in the day that our Lord was on the earth. We are told distinctly it had been ‘hid from ages and generations, but now is made manifest to the saints.’ The divine method of making it known was by a special revelation to the apostle Paul, as he tells us in Ephesians 3. But this revelation was not for him only. It was a ministry committed to him to pass on to saints.”
“The whole counsel of God was not made known until Paul received this revelation of the mystery.” (Page 57).
“It was a special revelation given not to the twelve, but to him as the apostle of the new dispensation.” (Page 57).
Let us summarize:
1. Christians should not be ignorant of truth, once mysteries but now revealed. Every Christian should know these mysteries.
2. Preachers who do not teach what Christians should know flourish because the people want to remain in ignorance.
3. The mystery of the one Body, or the Church of the Mystery, was not revealed in Old Testament times.
4. This mystery was not made known while Christ was on earth.
5. It was not revealed to the twelve: Peter and the Eleven.
6. It was a special revelation to Paul.
7. Paul was the apostle of the new dispensation.
All of this is sound doctrine.
So also is this statement from the same writer in his:

“Sailing With Paul” Page 44:
“But this doctrine of the one Body is never referred to by any other apostle than Paul. He call it ‘the dispensation of the mystery’ which he had especially been entrusted with. Indeed it was the characteristic truth of his large and varied ministry.”
So also is this quotation from his:

“Lectures on Colossians” Page 52:
“The mystery formed no part of the revelation of the previous dispensations. Had it been otherwise, Paul could not rightly have written that it was ‘kept secret since the world began.’ It was part of the good news he was commissioned to publish abroad, but he learned it not from the former Scriptures, but by direct revelation from the Lord Jesus Christ in glory.”
So also is this quotation from his:

“Lectures on Romans” Page 174:
“The mystery was not something of difficult mysterious character, but a sacred secret never known to mankind until in due time opened up by the Holy Spirit through the apostle Paul, and by him communicated to all nations for the obedience of faith. It was not hid in the Scriptures to be brought to light eventually; but we are definitely told it was hid in God until such time as he chose to manifest it. This was not until Israel had been given every opportunity to receive Christ both in incarnation and resurrection.”

Note carefully when Christ manifested the mystery to Paul.
These statements are all Scripturally sound and true. The apostle Paul was the very first servant of the Lord to know the truth concerning the mystery, or God’s secret concerning this present economy and the Body of Christ. The servant of the Lord cannot begin to obey Ephesians 3:9, which is the God﷓given duty of every Christian, until he knows these facts.
No servant of the Lord can see, or make others see, the dispensation of the mystery if he does not know what our brother has so truthfully stated, and that is, that the dispensation of the mystery began after Israel had been given every opportunity to receive Christ in resurrection as well as in incarnation.
The Christian, who does not understand this, will never understand the mystery. Note in Acts 13:23 and 30 to 38, that Israel had an opportunity to receive Christ in resurrection.
Then remember our brother’s statement that the “mystery” dispensation did not begin until Israel had EVERY opportunity to receive Christ in resurrection.
As we think of this clear statement of truth from the pen of this man of God, whose ministry for years has been a blessing to many, and then as we shall consider his plain contradiction in his “Wrongly Dividing” to his statements above, we think of these statements in one of his books:
“Where people give up a line of truth once enjoyed in the Spirit’s power or once controlled heart and life, close investigation will generally prove that moral evil of some character was behind it.”
“Suppose a Christian turned his back on the light, the light will shine upon his back.”
I am sure that this is not why he gave up this truth, but because he became so angry with other members of the Body of Christ who disapproved his “watery grave witness” baptism.
In his “Wrongly Dividing” our brother is guilty of the very heresy with which he has accused the ecclesiastical churchmen down through the years, since the mystery was lost. He charges them with “Judaizing the Church” and thus losing the chief gem in the diadem of the truth of Christianity. We quote from his:

“Lectures on Colossians” (Pages 50 and 51):
“Throughout the writings of the apostle Paul he again and again refers to a wondrous secret, which he designates in a special way as ‘the mystery,’ or ‘the great mystery.’ Other mysteries he treats of, as we have seen, and shall notice later; but there is one that is preeminently such. It occupies much of his ministry, and is clearly the chief gem in the diadem of the truth of Christianity; yet for centuries it was almost entirely lost sight of. In fact, until brought to the fore through the writings and preaching and teaching of a distinguished clergyman, Mr. J. N. Darby, in the early part of the last century, it is scarcely to be found in a single book or sermon throughout a period of sixteen hundred years! If any doubt this statement let them search, as the writer has in measure done, the remarks of the so﷓called fathers, both pre and post Nicene; the theological treatment of the scholastic divines; Roman Catholic writers of all shades of thought; the literature of the Reformation the sermons and the expositions of the Puritans; and the general theological works of the day. He will find ‘the mystery’ conspicuous by its absence. Of ordinances, exalted to the place of mysteries, as in heathen rites, he will find much; but as to the mystery, which to the apostle was so unspeakably precious, rarely a reference!
“That a doctrine so clearly revealed in the Scriptures could have become so utterly lost is only to be accounted for by the Judaizing of the Church, and the consequent minding of earthly things that beclouded the heavenly ones.”
Here our brother hit the nail on the head. The Judaized Church is responsible for the loss of the mystery. The mystery was unspeakably precious to Paul. It is clearly “the chief gem in the diadem of the truth of Christianity.” It was lost in the Judaized Church.
But is it true that it is so clearly revealed in the Scriptures? Perhaps, it requires more profound study than any other spiritual truth in the Bible.
Of course there is a ruler of principalities and powers in the heavenlies who is very largely responsible for the ignorance of this great truth. It is our task and duty to De﷓Judaize the Church and uncover, recover or rediscover this gem.

CONFUSION AND CONTRADICTIONS

Before we turn to see the plain contradictions in our brother’s “Wrongly Dividing,” let us see his own plain contradiction concerning his own fantastic water baptism theory. I am positive that if we had put in a baptistery at North Shore and several other preachers had done likewise, “Wrongly Dividing” would never have been written and perhaps our dear brother would have been saved from his present confused predicament. But now concerning his watery grave theory:
We read on page 24 of his “Baptism” pamphlet:
“In baptism I own that in myself I have no hope. Death is my just portion. Christ has died and that for me. His death is my death. So having died, it is right that I should be buried. My old condition is at an end, and of this the watery grave is witness.”
Now, from his “Lectures on Romans,” page 76:
“So we who are saved are now baptized unto, or into, the death of Christ. We are baptized unto Him as the new Leader. Is this the Spirit’s baptism? I think not. The Spirit does not baptize unto death. Our baptism with water is a baptism unto Christ’s death.”
Now, from his “Lectures on Colossians,” page 86:
“Christianity knows only one baptism, and that, of course, is baptism unto the death of Jesus Christ. To speak of the Holy Spirit’s baptism as a burial with Christ unto death is nonsense.”
Now note the plain statements of our brother that the Spirit does not baptize the believer into the death of Christ. This is water baptism. This is the one baptism that Christianity knows. To say that the Holy Spirit buries one with Christ is nonsense.
In another printed message I have reviewed our brother’s water theory at length, but here I want you to read these statements quoted from his own writings, and then read this statement on page 24 (“Baptism”), which is a plain contradiction of all he has said in these statements:
“It is not, of course, that the unimmersed are not buried with Christ, if believers. All such have died with Him, been buried with Him, and raised with Him.”
Here he tells us that believers who have received the Divine baptism have been buried with Christ and it is not nonsense. In the other statements, the Divine baptism could not do this, and such teaching is nonsense. Does our brother teach sense or nonsense? But this contradiction is nothing compared with his many contradictions in “Wrongly Dividing.”
As we turn to “Wrongly Dividing,” let us keep in mind the statements concerning the “Body” mystery, the dispensation of the mystery, which we have quoted from the other writings of our brother, and these two additional paragraphs:
First, from page 52, “The Mysteries of God”:
“Paul speaks of the unveiling of the mystery. Paul was the chosen vessel to whom ALONE it was given to set it forth, for the obedience of faith. Now if the mystery be for those who have faith to obey, it is certainly of vast importance that every child of God be instructed as to its true character.”
Second, pages 74 and 75 of this same book:
“Paul, as one born out of due time, was selected to be the messenger to the nations, announcing the distinctive truths of the present dispensation.” “To the Epistles of Paul ALONE do we turn for the revelation of this mystery. He was the special vessel chosen to make known the heavenly calling.”
The revelation of the mystery was made to Paul ALONE. To Paul’s Epistles ALONE do we turn for the revelation of this mystery. What does the word ALONE mean? Well, keep this question in your mind, also the statements quoted above, that the mystery was not only revealed to Paul, the apostle of the new dispensation, but it was not revealed to him until Israel had every opportunity to receive Christ in resurrection, and it was not revealed to Peter and the Eleven.
Now as we compare these statements with our brother’s statements in “Wrongly Dividing,” tell me if you do not think that his book is well named, and whether “the mystery” is not as much lost in “Wrongly Dividing” as it is in the Judaized Church:

WHEN DID PAUL RECEIVE THE MYSTERY REVELATION?

First, we quote from page 33, “Wrongly Dividing”:
“When did Paul get this revelation of the truth of the one Body? The answer is clear, he received it at the time of his conversion, when he cried in amazement, ‘Who art Thou, Lord?’ ‘I am Jesus Whom thou persecutest.’ This was the revelation of the mystery.”
The record of Paul’s conversion is in the ninth chapter of the Book of Acts. This was some months, at least, after Pentecost, and perhaps, more than five years before Peter received his “vision” authority to preach to the household of Cornelius. (Acts 10:1 to 28). Between Paul’s conversion and Peter’s vision Paul spent fifteen days with Peter in Jerusalem. (Galatians 1:14 to 20). If Paul knew this chief gem in the diadem of the truth of Christianity at the time he visited Peter, we may be sure that he told it to Peter. Our brother stated that it was revealed to Paul to pass on to others. But if he did tell Peter about the mystery, it was only confirming what Peter already knew, according to another statement of the writer of “Wrongly Dividing,” on pages 40 and 41:
“Is it true that other apostles and prophets had already known of the mystery? It is. What is that mystery? “THAT THE GENTILES SHOULD BE FELLOW﷓HEIRS AND OF THE SAME BODY.” (this is Ephesians 3:6).
“Was this mystery made known by other servants besides the apostle Paul? It was. The apostle John makes it known in his account of our Lord’s ministry in the tenth chapter of his Gospel. . . . It shows us that John, as an apostle of the Lord Jesus Christ, had received the revelation of the mystery even before the apostle Paul did?”
If you are styled “the laity,” remember what our brother said how easy it is for the clergymen to fool “the laity” because “the laity” do not read their Bibles, and rightly divide the Word of truth. Now, laymen, if you have followed me thus far, are you going to be fooled any longer?
If the mystery of the SAME BODY (JOINT﷓BODY) of Ephesians 3:6 was revealed to the apostle John before Christ died on the cross and Paul was not saved until some months after Christ died on the cross, is it true that the revelation of the mystery was given to Paul alone? On pages 40 and 41, our brother declares that the mystery of John 10:17 is the mystery of Ephesians 3:6 and that whether the term “Body,” or some other term is used, it is all one and the same mystery.
Now note again, page 41, “Wrongly Dividing”:
“The greatest of all the New Testament prophets is Luke himself, and in his Book of Acts, the mystery is plainly made known.”
How does this jibe with, “to the Epistles of Paul alone (ALONE) do we turn for the revelation of this mystery?”
Now page 25, “Wrongly Dividing”:
“According to God, the new dispensation, that in which we now live, the dispensation of the grace of God, otherwise called the dispensation of the mystery, began the moment the Spirit descended at Pentecost. That moment the Body came into existence.”
Now with this read, on page 6, “Wrongly Dividing”:
“A new dispensation then is a period of time in which God is dealing with men in some way in which He has not dealt with them before. ONLY when a new revelation from God is given, does a dispensation change.”
You and I know that a dispensation is not a period of time. But our brother has dogmatically stated that the dispensation of the grace of God, the dispensation of the mystery, the Body of Ephesians, began on the day of Pentecost. Then to add to his confusion he states, on page 16, “Wrongly Dividing,” “the complete setting﷓aside of Israel for the present age is given us in Matthew 23:37 and 39.” Will you write to our brother and ask him if Israel had been given every opportunity to receive Christ in resurrection on the day of Pentecost? or at the time they were set aside, Matthew 23:37 to 39? They had not been given one opportunity at that time.
Our brother does not know the difference between the new proposition which God, by Peter, offered to Israel, in the early chapters of Acts, and the new dispensation for Gentiles, which God presented, by Paul, for the Gentiles in the last chapters of Acts. If the dispensation of the mystery began when Peter used the keys of the kingdom on the day of Pentecost, and a new dispensation begins with a revelation, then where is the record that Peter received the revelation for the new dispensation of the mystery, which our brother declares began on the day of Pentecost? Hear his answer; on page 41, “Wrongly Dividing”:
“Then what of the apostle Peter? We dare say this SAME MYSTERY was made known to him on the housetop of Simon’s residence in Joppa.”
Laymen, if clergymen accept this, surely you will not be so stupid. According to our brother’s statement, Peter had been preaching the dispensation of the mystery, truth concerning the one Body, for seven or eight years at the time of his housetop vision. Then our brother declares, on page 25, “Wrongly Dividing,” that Acts 1:3 and 4 proves that the Lord Jesus had taught the twelve apostles His program concerning this dispensation before He ascended. In his other writings, remember it was, NOT TO THE TWELVE, BUT TO PAUL ALONE. When? After Israel had been given EVERY opportunity to receive Christ in resurrection. Honestly, have you ever heard such contradictions and confusion from an outstanding man, who seems delighted with his new title, “the archbishop of fundamentalism,” and who claims that he wrote “Wrongly Dividing” to set Christians dispensationally straight?
If Peter received his revelation of the mystery seven or eight years after the new dispensation began, then the new dispensation did not begin with a new revelation, and our brother was mistaken when he called Paul, “the apostle of the new dispensation,” and said that the revelation of the mystery was given to Paul ALONE to pass on to others. Remember this true statement of his: “the Divine method of making the mystery known was by a SPECIAL revelation to the apostle Paul.”
I call your attention to this statement copied from our brother’s “Lectures on Colossians”: “J. N. Darby was once asked, ‘But suppose a Christian turned his back on the light; what then?’ He replied, ‘then the light will shine upon his back.’ . . . Most blessed it is to see this.” (page 39). In “Wrongly Dividing” the light is certainly on our brother’s back, but whether or not it is shining, I’ll leave it to you. But after reading this book I am not surprised to hear that our brother has been preaching to his very large church for thirteen months, every Sunday morning, on the Book of Luke, the Book in which we find the record of only one Gentile who received a blessing from Christ, and he built a synagogue for the Jews. (Luke 7:1 to 12). Perhaps, it would not be an exaggeration to say that nearly one hundred per cent of his listeners are not obeying Ephesians 3:9 and could not even make the effort, because, like other laymen, they are waiting for their pastor to instruct them concerning the lost precious gem, concerning which it is of vast importance that every Christian understand its true character, according to his statement in another book.
After one has carefully read “Wrongly Dividing,” he feels positive that the writer of this pamphlet must have been referring to himself when he said, on page 12, “the Mysteries of God”:
“The amazing thing is that in Christendom, generally, despite the revelation of the mysteries of God, given in the last portion of our Bibles, the vast majority are as ignorant of the ‘once secret things,’ as though they had not been made known.”
How can we expect anything but ignorance, as long as “the laity” play follow the leaders and the leaders lead them into utter confusion?
Because of the fact that many young preachers, and older ones, and many laymen consider the writer of “Wrongly Dividing” one of the best among the Bible teachers, we think of his tremendous responsibility to the Lord and what a valuable contribution he would make toward the task of recovering the lost gem, which he stated was lost in the Judaized Church, if he would confess his awful blunder in writing “Wrongly Dividing” and begin all over with his statement on page 174 of his “Lectures on Romans”; that the mystery was not hid in the Scripture, but in God, until Christ in heaven revealed it to the apostle Paul (ALONE) after Israel had been given EVERY opportunity to receive Christ in resurrection.

WHAT IS THE MYSTERY?

What is the truth pertaining to “grace” salvation for Gentiles; the calling of Gentiles, because of Israel’s unbelief, (Romans 11:30)? In this message and program of grace, which was not known by Israel’s prophets, the Gentiles are not in subjection to Israel, as they will be in God’s prophesied kingdom gospel and program. According to II Timothy 1:9, this grace and purpose was given us in Christ Jesus before the world began, at which time the Body of Christ was chosen in Christ, according to the mystery of God’s will, having been “predestinated according to the purpose of Him who worketh all things after the counsel of His own will.” (Ephesians 1:4 and 1:9 and 1:11). Of all the Christians who bitterly oppose the dispensation of the mystery, which God wants all Christians to see, we would think that the “Predestination” Presbyterians would be the last. You feel like praying, “Father, forgive them, for they know not what they do.”
Satan is highly pleased when the servants of the Lord’s Jesus Christ, most of whom the writer of “Wrongly Dividing,” in his “The Mysteries of God,” says, are anything but stewards of the mysteries of God, not only keep silent and ignorant concerning the most glorious truth for saints in all of the Bible, but pass resolutions against fellow﷓saints, ridicule, condemn, malign, disfellowship and ostracize them, because they obey Ephesians 3:9, which God wants every Christian to do and which Satan wants no Christian to do. Whom will you obey? Why does Satan hate this truth? Because it is God’s eternal purpose in Christ Jesus, purposed in Christ before the foundation of the world (Ephesians 3:11; Romans 8:28 to 31; I Corinthians 2:6 to 8: Ephesians 1:3 and 1:11 and II Timothy 1:9 and Titus 1:1 and 2), and because it has to do with displacing the ruler of world darkness in the heavenlies, who is at the head of principalities and powers in the heavenlies. It is to these principalities and powers in the heavenlies that the Body of Christ is to make known that manifold wisdom of God, which, before the world began, was ordained to our glory. (Ephesians 3:10 and I Corinthians 2:6 to 9). Paul was in jail for this truth. He was the prisoner of the Lord Jesus Christ for us Gentiles, suffering as a criminal in the Roman jail. (II Timothy 2:8 and 9; Colossians 4:3 and 4 and Ephesians 6:19 and 20; Ephesians 3:1 to 4 and 4:1). How many of us have any appreciation of Paul’s sufferings for us?
In that jail Paul wrote of Satan’s power in the heavenlies; how Christ had spoiled it by ascending right through Satan’s domain in the heavenlies and then far above these principalities, even far above all heavens. (Colossians 2:14 to 16; Ephesians 1:20 to 23; Ephesians 4:7 to 13). There in that jail, Paul filling up that which was behind of the afflictions of Christ, suffering for us, wrote that other Christians should not be ashamed of him, in jail; but rather know that all who will live godly in Christ Jesus shall suffer persecution and that every Christian should be a partaker of the afflictions of the gospel. (II Timothy 1:8 and 3:12; Colossians 1:24). No Christian is truly a partaker of these afflictions, unless he is suffering for the proclamation of the mystery. From that prison in the very chapter where Paul told of Satan’s power in the heavenlies, he asked saints to pray that he would make known the mystery for which he was in jail.
So far as the knowledge of these great truths is concerned, Paul suffered in vain for ninety-nine per cent of Christians down through the centuries and in this generation. Christians of this present time are enjoying the dispensation of the grace of God, for which Paul suffered, as has no other generation.
So we might thank God for the “Dispensational Stir,” and we thank God that the number of the faithful stewards of the mysteries of God, who are obeying Ephesians 3:9, is gradually increasing. Surely if the Lord tarries, we will see a far more abundant increase.
In the first eleven chapters of the Book of Acts, during which Peter and his fellow﷓apostles were using the keys of the kingdom of heaven, we have a pattern of the prophesied “kingdom” program of the Lord, when He shall return, in fulfillment of the prophecy of Joel and Amos 9:11 to 15, to build again the tabernacle of David. Peter’s message referred to “these days,” prophesied by Moses, Samuel, Joel, David and all the prophets. (Acts 3:24 and 15:13 to 18). Inasmuch as “these days” in which you and I live and have the privilege of being saved by grace, without religion, without subjection to the “kingdom” nation, and at the moment of salvation becoming members of the Body of Christ, the one Body by one baptism, baptized into the death of Christ, buried with Him, raised to walk in newness of life, seated with Him in the heavenlies, there blessed with all spiritual blessings and seeking those things which are above (Romans 6:3 to 6; Ephesians 2:6; 1:3; Colossians 3:1 to 5), were not made known to or made known by any one of Israel’s prophets, the “these days” of “the dispensation of the grace of God,” for Gentiles, are different from the kingdom “these days” of Acts 3:24.
Why is it that our wild Premillennial prophets are telling us in one message all about the prophesied signs of Daniel, Amos, Ezekiel, Isaiah and Jeremiah, showing us how in Europe and Asia they are being fulfilled, to prove that the Lord Jesus Christ is soon to appear for His Church, and in the very next message they speak of the imminent coming of the Lord Jesus? To impress their hearers that the imminent coming of Christ is sound doctrine they tell how many of God’s servants from the days of Paul down to the present moment have looked for that blessed hope. Their two statements are wholly irreconcilable and turn thinking people away from Premillennialism and “Dispensationalism.” If these zealous prophets knew the meaning of the Ephesians 3:8 to 11, they would know that the word “unsearchable” means not﷓to﷓be﷓tracked (through Israel’s prophetic writings), that we are living in an unprophesied parenthesis, during which God is not building again the tabernacle of David, but building up the Body of Christ. (Compare Amos 9:11 to 15 with Ephesians 4:7 to 13).
The prophetic signs from the Old Testament Scriptures are to precede the building of “the tabernacle of David.” Those prophetic writings did not contemplate the program of Ephesians 4:7 to 13 and Romans 11:30, the new creation and the new man of Ephesians 2:10 and 2:15.

PETER’S KINGDOM KEYS

What did our Saviour mean when He said unto Peter, “I will give you the keys of the kingdom of heaven”? (Matthew 16:18 and 19).
First, let us read what Christ said to Peter and his fellow﷓apostles in Matthew 10:5 to 8 and 10:23: “Go not in the way of the Gentiles”—“go to Israel”—“preach the kingdom of heaven is at hand”—“perform miracles”—“Ye shall not have gone over the cities of Israel until the Son of man be come.”
Then Peter asked what the compensation for all this would be. Christ answered in this language:
“And Jesus said unto them, Verily I say unto you, That ye which have followed Me, in the regeneration when the Son of man shall sit on the throne of His glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.” Matthew 18:28.
Then note Acts 1:3 and 6:
“To whom also He (Christ) showed Himself alive after His passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God.”
“When they therefore were come together they asked of Him, saying, Lord wilt Thou at this time restore again the kingdom to Israel?”
Here we read that Christ after His resurrection told Peter and the Eleven many things concerning the kingdom of God. The kingdom of God would come when Christ returns as Son of man. (Luke 21:27 to 32). This would be before they had gone over the cities of Israel. Then the twelve apostles would receive their “kingdom reward,” sitting on twelve thrones, judging the twelve tribes of Israel. Hence, their question, “Wilt Thou at this time restore the kingdom to Israel?” Do you think that they knew one thing concerning the truth of II Corinthians 5:16 to 21 or Ephesians 3:1 to 6? Certainly not. When the other disciples left Jerusalem the Twelve remained in that city (Acts 8:1) where the Son of man’s throne will be located. Can you find in the Book of Acts that the Twelve left the land of the Jews?
Peter declared that Christ was raised from the dead to take David’s throne. (Acts 2:27 to 32). Peter declared that Christ would return to build again the tabernacle of David. (Acts 15:13 to 15). Peter said that all of Israel’s prophets wrote of “the (kingdom) days.” (Acts 3:24). Peter declared that Christ’s return from heaven would bring in the kingdom, the restitution of all things. (Acts 3:19 to 21). Compare Acts 3:19 to 21 with Ephesians 2:6.
Peter declared that Christ was raised from the dead to be Israel’s Saviour. (Acts 5:29 to 32). Several years later Peter declared that it was unlawful to associate with Gentiles. (Acts 10:28). But God gave him a vision and he did preach to Gentiles (just Peter’s one mouth of the twelve—Acts 15:7). Then the other eleven apostles and Christian Jews condemned him for preaching to Gentiles. (Acts 11:1 to 3). Then later on Christian Jews at Jerusalem would not permit Peter to eat with Christian Gentiles. (Galatians 2:12 and 13).
Note what Peter preached to the Gentiles:
“Then Peter opened his mouth and said, Of a truth I perceive that God is no respecter of persons. But in every nation he that feareth him, and worketh righteousness, is accepted with Him.”
With this read Acts 10:1 to 3 and 10:22 as to the religious deeds and godly character of Cornelius. Cornelius gave money to God’s Israel whom he loved. Compare this with the story of the centurion in Luke 7:1 to 10. This centurion loved Israel, built them a synagogue, sought Christ through Israel. This “kingdom” salvation is in harmony with all the Old Testament prophets concerning Gentiles subject to Israel. In God’s “kingdom” program and salvation Gentiles are to follow behind the Jews.
Now compare all of this with Acts 22:21; Galatians 2:11 to 14 and Ephesians 3:1 to 4:
“And He (Christ) said unto me (Paul), Depart: for I will send thee far hence unto the Gentiles”
Paul became THE apostle of the Gentiles. (Romans 11:13; Romans 15:16; Ephesians 3:8; II Timothy 4:17). He was the prisoner of the Lord Jesus Christ for Gentiles. (Ephesians 3:1 and 2).
“For this cause I Paul, the prisoner of Jesus Christ for you Gentiles, If ye have heard of the dispensation of the grace of God which is given me to you﷓ward: How that by revelation He made know unto me the mystery; (as I wrote afore in few words; Whereby when ye read, ye may understand my knowledge in the mystery of Christ).” Ephesians 3:1 to 4.
The risen Christ sent Paul far hence to the Gentiles. Note why Paul went to the Gentiles:
“I say then Have they (Israel) stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.” Romans 11:11.
“For if the casting away of them (Israel) be the reconciling of the world, what shall the receiving of them be, but life from the dead?” Romans 11:15.
“For as ye in times past have not believed God, yet have now obtained mercy through their (Israel’s) unbelief .” Romans 11:30.
Peter and the Eleven never preached the gospel of the grace of God to Gentiles to provoke Israel to jealousy. Peter would not sit at the table and eat with Christian Gentiles. Paul went to jail for Gentiles. And yet men of God, who claim to be “grace,” “dispensational” Bible teachers, teach that this present dispensation began on a prophesied Jewish feast﷓day with apostle who would not sit at a table with uncircumcised Christian Gentiles.
The program and message of grace proclaimed to Gentiles by Paul was not the prophesied “kingdom” program and salvation but the “unprophesied” “grace” gospel. Never forget the decision of Galatians 2:9: Peter and the Eleven went to Israel.
In the “kingdom” gospel the Gentiles are in subjection to Israel. The Greek woman in Matthew 15:21 to 27, the Roman man in Luke 7:1 to 12 and Cornelius in Acts 10:1 to 28 all acknowledged this subjection. A great multitude of Gentiles will be brought in to the “kingdom” after Israel receives the King and the King receives Israel. Read Zechariah and Isaiah. But they will be in subjection to Israel.
But in this age and dispensation of grace, there is no difference. Gentiles are not religious proselytes, but they have special reserved seats. Note II Timothy 1:9.
“Who hath saved us, and called us with a holy calling, not according to our works, but according to His own purpose and grace, which was given us in Christ Jesus before the world began.”
How different from Peter’s message to Cornelius in Acts 10:34, and 35. With this wonderful “grace” verse, read Ephesians 1:11 and 1:3 and 5 and Ephesians 2:7.
Our special reserved seat is not standing﷓room, is not in the court of the Gentiles, beholding Israel’s special Divine privileges and “priority” rights; but in the heavenlies in Christ Jesus. (Ephesians 2:6; Philippians 3:20 and 21; Ephesians 3:1 to 3). The consummation of this dispensation of grace will be the perfect man of Ephesians 4:13. Therefore, let not resolutions against “Dispensationalism” by big religious organizations or big Bible teachers keep us in ignorance.

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FAULTY DISPENSATIONALISM AND FANATICISM! - Pastor J. C. O’Hair

Thursday, August 27th, 2009

 

The so‑called Fundamentalists, who claim to be premillennial ‘grace’ messengers, and stewards of the mysteries of God, are aware of the untiring energy, the zeal and sincerity of the SEVENTH DAY ADVENTISTS, and JEHOVAH’S WITNESSES, and the FANATICAL PENTECOSTALISTS with their program of tongues, healing and visions. These groups are unceasingly active in propagating their heresies. They are sincere, but sincerely wrong. Although the doctrines emphasized by these three sects are radically different, and not one of the three groups has any fellowship with the other, they are all a menace to the Church of Christ, and are zealous opponents of the gospel of the grace of God, knowing not one single thing about God’s ‘ETERNAL PURPOSE’, PURPOSED in Christ before the overthrow of the world. They are as ignorant of Colossians 1:24, 25 and 26 and Romans 16:25, as though they were never revealed from heaven.
Can you imagine any sane person, to whom the Holy Spirit has taught the truth of Ephesians, ever being deceived by the so-called ‘VOICE OF PROPHECY’ and believing the damnable heresy concerning Satan, the scapegoat bearing the sins of Christians, the heresy of extinction of life or soul‑sleeping or soul‑destruction between death and resurrection, and the annihilation of the wicked? The only sense in which these groups are ‘ISRAEL’—and they call themselves that—is the fact that they share Israel’s blindness, only their blindness comes from a different source. (II Corinthians 4:3 to 6 . . . II Corinthians 11:1 to 4). Read II Corinthians 11:13 to 15. The millennium program of Jehovah’s Witnesses is very largely due to their absolute ignorance of ‘THE DISPENSATION OF THE MYSTERY’, not knowing the difference between the prophesied kingdom of God, prepared from the overthrow of the world, and the ‘ETERNAL PURPOSE’ of God concerning ‘THE CHURCH OF THE MYSTERY’, purposed and predestinated before the overthrow of the world, but not prophesied by Israel’s prophets. Denying the eternal Deity of the Lord Jesus, Whom the Scriptures plainly declare to be God, and the Personality and Deity of the Holy Spirit, and denying that Christ is a glorified Man at God’s right hand, they preach another Jesus, another spirit and another gospel, beguiled by the one who transforms himself into an angel of light. (II Corinthians 11:1 to 3 and II Corinthians 11:13 to 15).
It is the duty of every minister of Christ to be a faithful steward of the mysteries of God and to obey Ephesians 3:9, “make all see what is ‘THE DISPENSATION OF THE MYSTERY’.” The knowledge of this truth is God’s sure cure for almost every ism and ill with which the Church of Christ is afflicted. One of the outstanding ‘grace’ teachers among the Premillennial Fundamentalists referred to the truth of Ephesians 3:9 and Colossians 1:24 to 26 as ‘THE LOST PRECIOUS GEM’. He wrote that that wonderful truth was lost for centuries because Christianity had been JUDAIZED. Surely then it is the duty of every minister of Christ to enthusiastically and earnestly enter the task of aiding in uncovering, recovering or rediscovering the truth for which the apostle Paul suffered as an evil doer.
There are many conscientious, sincere, devout, zealous, splendid people in the Pentecostalist movement. They are not in sympathy with all of the religious doings of some of the extreme fanatics who likewise call themselves Pentecostalists. But they all have a zeal of God, not according to knowledge. They claim that on the day of Pentecost the Holy Spirit, in fulfillment of Joel’s Prophecy, was poured out and began His work of baptizing believers into the JointBody of Ephesians 3:6, that that first Pentecost Church was the Church of power and authority, working under the commissions of Matthew 28:19 and 20 and Mark 16:16 to 18. They are sure, therefore, that the Church of 1951 should contend earnestly for the full program of Mark 16:16 to 18 and the first chapters of Acts. If the Dispensation of the Grace of God of Ephesians began with Peter and Pentecost, are the present‑day Pentecostalists right or wrong in their contention?
Note the message and program of Mark 16:16 to 18 . . . believeth . . . is baptized . . . shall be saved . . . these signs shall follow believers . . . cast out demons . . . speak with tongues . . . drink poison without harm . . . lay hands of the sick for their recovery. Note the message of Acts 2:38; repent . . . be baptized for the remission of sins . . . receive the gift of the Holy Spirit. Then note the order in Acts 8:1 to 15.
If God did not change His message and program when Christ revealed to Paul the program of Ephesians 3:1 to 9 . . . Romans 16:25 . . . Colossians 1:24, if God began His program of grace on the day of Pentecost because the FALL of Israel took place when Christ uttered the words of Matthew 23:38, “your house is left unto you desolate”, are the Pentecostalists to be condemned or commended for contending for the full program of Mark 16:16 to 18 without revision or abridgment?
The ‘grace’ Fundamentalists, who revise and abridge Mark 16:16 to 18 to read, “he that believeth and is saved shall be baptized with water as a witness to the world . . . no signs to follow”, certainly handle the ‘Word of God ignorantly, if not deceitfully. They have no Scriptural answer to the Pentecostalists, with their ‘sign’ program and their Acts 2:38 gospel, because of their faulty dispensationalism. God’s answer is, that ‘THE DISPENSATION OF THE GRACE OF GOD’ and ‘THE JOINT‑BODY OF EPHESIANS 3:6’ began with Paul’s ministry after the FALL of Israel and not with Peter and Pentecost before the FALL of Israel.
Neither the Pentecostalists nor the ‘grace’ Fundamentalists follow Paul (Philippians 3:17 . . . I Corinthians 11:1) in thanking God, as he did in I Corinthians 1:14, 18 and 39: “I thank God I baptized none of you (but four or five)” . . . “I thank God I speak with tongues more than ye all” . . . “forbid not to speak with tongues.”
Is there not a Scriptural answer to the questions, “why was it that the Corinthians, who were the least spiritual and least faithful of the first‑century Christians, exercised the gift of healing (I Corinthians 12:9), that believers were to lay hands on the sick for their recovery (Mark 16:18), and Paul healed ungodly heathen in Acts 28:8 and 9, whereas we read in II Timothy 4:20, some years later, Paul left a faithful saint, Trophimus, sick?” This is explained in part in I Corinthians 13:8. From this verse we learn that we must recognize the principle of progressive revelation even after the FALL of Israel. Intelligent study of the Scriptures in obedience to II Timothy 2:15 is ‘DISPENSATIONAL BIBLE STUDY’. When we are told that ‘dispensationalism’ must not be carried too far, we ask, how far is far enough but not too far?
In recognizing the principle of ‘PROGRESSIVE REVELATION’ in our ‘DISPENSATIONAL BIBLE STUDY’, surely we should ask why the Book of Acts suddenly ended when Paul reached Rome, although Paul continued to act for some years after Acts 28:31. Luke, the human author of Acts, was with Paul when Paul wrote his farewell message. (II Timothy 4:11). Note Acts 12:19, that Peter, right after James received his DEATH BAPTISM (Matthew 20:23 . . . Acts 12:1 and 2), abode at Caesarea. After Acts 12:19 there is no record in the Book of Acts of any of the missionary journeys of Peter and his fellow apostles. The last sixteen chapters of Acts record the doings and sayings of one apostle, Paul, and only those of such other persons as had dealings with him. But the Book of Acts suddenly ended before Paul’s ministry ended. Why? In Paul’s Epistles written after Acts 28:31 we learn that we are living in a timeless, a signless and a ‘religion-less’ period, with faith, hope and love remaining. Let every member of the Body obey Ephesians 3:9 and keep the unity of Ephesians 4:1 to 7.
Every member of the Body should believe what the Moody Bible Institute has for more than thirty years printed in a book by A. E. Bishop, entitled ‘TONGUES, SIGNS, AND VISIONS, NOT GOD’S ORDER FOR TODAY’. This pamphlet has the unreserved endorsement of Dr. C. I. Scofield. This writer endorses most heartily the following statements copied from Mr. Bishop’s pamphlet:

“A careful study of the epistles, especially of the latest epistles of Paul, which give the normal course of the Church during the present dispensation, would dismount all from their hobbies, eliminate the last vestige of Judaism from their lives and teachings, and would adjust things in general, placing secondary things in their place and first things where they belong.”

“In the latest epistles of Paul not only is it noticeable that the sign gifts are nowhere in manifestation, but a different order is brought forth by the Holy Spirit for the correction of prevailing hobbies and fanaticisms.”

“There is no foundation in the word of God for the prevailing popular doctrine of ‘Divine Healing’.” “It is not true that healing is as much the will of God for every Christian as salvation is for the unsaved. Some of the choicest of saints by the elective will of God, have been patient sufferers for years upon sick beds.”

“In contrast with the sign‑gifts of I Corinthians 12, limited to a portion of the believers and operative only during the Book of Acts period, let us note the non‑sign gifts of Ephesians 4:10.”

“The fact that the Bible does not give a hint of the manifestation of the sign‑gifts after the Book of Acts, must carry convincing evidence to the careful student who compares Scripture with Scripture, that they have been retired.”

“If we give heed to this fact, it will be easy for us to see later on why God, who is sovereign in the giving of signs, afterwards retired completely the sign gifts.”

“Is it the spirit of God or Satan, who turns the eyes of sincere Christians back to Pentecost and away from the goal placed before them in Ephesians, Philippians and Colossians?”
“Is it the spirit of God or Satan who attempts to revive the sign‑gifts that were divinely retired after having fulfilled their purpose? Every widespread attempt to revive them has, without exception, resulted in confusion, divisions, injury and disgrace.”

ISRAEL UNDER DIFFERENT DISPENSATIONS! - Pastor J. C. O’Hair

Thursday, August 27th, 2009

 


‘FROM ADAM TO MOSES’ there was no LAW; for the LAW was given by Moses. (John 1:17 . . . Romans 5:12 to 14) . The LAW ENTERED (Romans 5:20), the LAW WAS ADDED (Galatians 3:19), about 2500 years after sin entered by Adam. Moses was 80 years old when Jehovah and Israel entered into the LAW CONTRACT at Sinai. That was 330 years after Abraham died. It was after Isaac, Jacob, Judah and Joseph had died. The Book of Genesis begins with the first man, Adam, and closes with the death and burial of Joseph. No one from Adam to Joseph was an Old Testament character. The LAW COVENANT, added at Sinai some years after the death of Joseph, was a very, very new Covenant when it was added to the Abrahamic promise and oath. The promise to Abraham and his seed, that he should be heir of the world, was not through the LAW. (Romans 4:13). The LAW is called ‘THE YOKE OF BONDAGE’. (Galatians 5:1 . . . Acts 15:10 . . . Hebrews 12:20 . . . Colossians 2:14). The LAW is called the ‘MINISTRATION OF DEATH AND CONDEMNATION’. (II Corinthians 3:7 and 9). Therefore, ‘THE LAW WORKETH WRATH’. (Romans 4:15). The LAW COVENANT was taken out of the way and became ‘OLD’ after the death of Christ. (Hebrews 8:13).
The Abrahamic Covenant is still in force, although that phase of the inheritance which guarantees Israel’s national redemption and occupation of Canaan has been interrupted. The prophesied kingdom has been postponed until God, who worketh all things after the counsel of His own will (Ephesians 1:11), Accomplishes, in this present age and dispensation, His ETERNAL ‘GRACE’ PURPOSE concerning Christ and the Church, ONE FLESH. (II Timothy 1:9—Ephesians 1:4, 5 and 11). Surely we have seen the utter folly of calling, Abraham or Jacob or any of Jacob’s twelve sons, ‘Old Testament’ characters.
There is not one line in Genesis concerning the ‘Old Testament’; which began with the twentieth chapter of Exodus. In Genesis, the eleventh chapter, we read of BABEL, meaning ‘confusion’, and of Peleg, meaning ‘division’ (I Chronicles 1:19). Then we read in Romans 1:21 to 32 how God GAVE UP THE GENTILES. Out of the wreck and ruin God called an uncircumcised heathen, Abram, and then and there God began a NEW MOVEMENT. When God did what He did for Abram, according to Genesis 15:6 to 8, the Scriptures foresaw ‘THE GOSPEL OF THE UNCIRCUMCISION’ by which many uncircumcised heathen would be saved in the same way. (Galatians 3:8 . . . 2:7 . . . Romans 4:4 and 5 . . . Romans 4:18 to 23). Another something new was added 24 years after Abram responded to God’s call; namely, ‘THE COVENANT OF CIRCUMCISION’. Then 406 years later at Sinai God erected the middle‑wall of partition between Israel and the nations, which stood until God broke it down. (Ephesians 2:14 to 17).
When the LAW was ADDED that sin might abound (Romans 5:20), that sin might be exceedingly sinful (Romans 7:13), that by the LAW every mouth should be stopped and all the world become guilty before God (Romans 3:19), that LAW was given to be Israel’s SCHOOLMASTER to bring Israel to Christ, that they might be justified by faith. (Galatians 3:24). When Israel passed under ‘THE YOKE OF BONDAGE’ at Sinai, the REIGN of LAW began. Israel knew that a most radical change had taken place. They knew that they were entering a very different DISPENSATION, with a very complicated religious system imposed on them with the ten commandments until the time of the reformation. (Hebrews 9:10). ‘THE LAW WAS ADDED TILL’ . . . (Galatians 3:19). When the LAW had served its purpose Israel was no longer under the LAW SCHOOLMASTER. (Galatians 3:25). After the resurrection of Christ, Israel was slow to learn that Christ was the end of the law for righteousness to every one that believeth. (Romans 10:4). Read Acts 21:20 to 25.
It was a great change when Israel went from ‘NOT UNDER THE LAW’ to ‘UNDER THE LAW’ at Sinai. It was just as great a change when they went from ‘UNDER THE LAW’ to ‘NOT UNDER THE LAW’ after the death and resurrection of Christ. They learned the truth of Romans 6:14, ‘ye are not under the law’.
Do you know a better name for this than ‘DISPENSATIONAL BIBLE STUDY’
After reading Luke 2:39, Galatians 4:4, Matthew 5:17 and 18, Matthew 8:1 to 4 and Matthew 23:1 to 3, would you not say that Christ with His nation, including His disciples, lived on earth ‘under the law’ before His death and resurrection?
No minister of Christ need be a profound student of the Scriptures to know the great difference between the message of John the Baptist, ‘baptism unto repentance for the remission of sins’, (Mark 1:4), before the FALL of Israel, and ‘the washing of regeneration’ of Titus 3:5 and 6, after the FALL of Israel. There is a very great difference between the Jews and Gentiles, as ‘children’ and ‘dogs’ in Mark 7:27, before the FALL, and the ‘no difference between Jews and Gentiles’ in Romans 10:12, after the FALL. There is just as great a difference between Matthew 6:15 “if ye forgive not, neither will your Father forgive” (Matthew 18:34 and 35), before the FALL, and Colossians 2:13 and Ephesians 4:32 after the FALL, having all your sins forgiven, for Christ’s sake; and therefore, forgive one another. Inasmuch as Christ told His apostles, “go not in the way of the Gentiles” (Matthew 10:5), we are sure that God was not visiting the Gentiles to take out from them a people for His Name (Acts 15:14) while Christ was Jesus of Nazareth in the midst of Israel. (Acts 2:22 . . . Romans 15:8 . . . Matthew 15:24). Therefore, before the FALL of Israel, Gentiles were not obtaining Divine mercy because of Israel’s unbelief, as they were after the FALL. (Romans 11:30).
In rightly dividing the Word of truth, the faithful ‘STEWARD’ of the MYSTERIES of God will study and interpret every doctrine and event in the Bible as to whether it is recorded before the FALL of Israel or after the FALL of Israel. Has the communism of Acts 2:44 and 45 and 4:34 and 35 been a part of God’s program since the FALL of Israel? Has God ever instructed any Christian to tarry for Holy Spirit baptism since the FALL of Israel? ‘PISTEUSANTES’ (believing) the gospel of salvation, the believer is sealed unto the day of redemption with the Holy Spirit. (Ephesians 1:13 and 14 and 4:30). But while Jesus of Nazareth was on earth under the law the Holy Spirit was not yet. (John 7:38 to 40 . . . John 16:7). (Acts 1:5). While Christ and His disciples were under the law, neither Christ nor any one of His disciples would have preached Colossians 2:16 or Romans 6:14: “let no man judge you in respect of a holyday or the sabbath”, “for ye are not under the law.”
The Lord was not making the JOINT‑BODY of Ephesians 2:15 before the FALL of Israel. Believing Jews and Gentiles were not being baptized by ONE SPIRIT in to ONE BODY while Christ was a Minister of the circumcision, confirming promises to Israel. (Romans 15:8). The ONE BODY of I Corinthians 12:13, Romans 12:4 and 5, Ephesians 4:4, was not promised to Israel by their prophets.
When we read in Acts 10:28 that it was unlawful for the apostles to go to the Gentiles, we know that at that time Peter was not preaching what Paul later on called ‘the mystery among Gentiles’. (Colos­sians 1:27). When God’s due time came for the Gen­tiles (I Timothy 2:4 to 6) Paul added, “whereunto I am ordained a preacher and an apostle and a teacher of the Gentiles.” (2:7). We have no record that Peter preached the message of II Timothy 1:9, concerning God’s eternal ‘grace’ purpose; for there Paul again said, “whereunto I am appointed a preacher, and an apostle and a teacher of the Gentiles”. (verse 11). Read also Acts 22:21 . . . Galatians 1:16 . . . Romans 11:13 . . . Romans 15:16 . . . II Timothy 4:17 and Titus 1:3.

HOW TO BECOME A CHRISTIAN - Pastor J. C. O’Hair

Wednesday, August 26th, 2009

 

 

Are you a Christian? If your answer to this question is, “yes,” then you should be ready to give a reason of the hope that is in you.
“And be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear.” I Peter 3:15.
In other words, how do you know that you are a Christian and how did you become a Christian? It is one thing to try to live a Christian life, or behave like a Christian; it is another thing to become a Christian. No one has ever become a Christian by trying to live a Christian life. Every Christian should be able to say, “The life which I now live in the flesh, I live by the faith of the Son of God who loved me and gave Himself for me.” But he must first take the step that makes him a Christian before he can begin to live the life, or allow Christ to live His life in him.
Every Christian should be a workman for God; but no one can be a workman for God until that one is first the workmanship of God. We must be worked upon by God before God will permit us to work for Him. We can work out our own salvation with fear and trembling, because it is God that worketh in us both to will and to do of His own good pleasure. Philippians 2:13.
There are not many ways to become a Christian; there is just one way. A sinner may become a Christian in one day, in one hour, yea in a very few moments. Before the individual takes the final and decisive step that causes him to become a Christian, there may have been many influences and contributing causes, such as the prayers of God’s people, some good sermons, Bible readings, Church attendance, serious and thoughtful meditation; but becoming a Christian is as definite an act as becoming a husband or wife.
Because of the confusion of this day when many people do not know the difference between a sentimental religion and eternal life, let us put the question in different words:
“Have you received from God the gift of eternal life through Jesus Christ our Lord?”
“Have you been born from above?”
“Are you saved?”
“Are you a child of God?”
“Are you a saint?”
“Is your name written in Heaven?”
“If any man be in Christ Jesus, he is a new creature.” Are YOU?
Some time ago at the close of my gospel message there came forward a lady who was very much concerned about her relation to God. There was much doubt in her mind and more distress in her soul. I said, “Are you a Christian?” She replied, “Well, I’m a member of the Presbyterian Church, and have been for some years; but I’m no saint.”
I said, “Lady, if you are not a saint, then you are a poor lost sinner.” “But,” said she, “I’m trying hard to live a Christian life; what else can I do?” I said to her, “You can never become a Christian by trying to do. You can be saved only by trusting in something that some One else has done.” “Perhaps,” said I, “you are a saint, and do not know it, but if you are, it is not because of anything or everything you have ever done, or ever will do; it is because you are a sinner saved by the grace of God on the basis of the shed blood of the Lord Jesus Christ, the sinner’s Saviour; because of the value of His work on Calvary’s cross.”
It seems at times an impossible task to make people understand that sinners become Christians—or saints—not by working; but by believing. The Bible very clearly teaches that Christianity is both a creed and a life; that the creed must not only precede the life, but the life is ever because of the creed. Multitudes are deceived by the religious leaders of this day who tell their deluded followers that it makes very little difference what they believe; the thing that counts with God is what they do. But remember the Lord Jesus Christ said, “If ye believe not that I am, ye shall die in your sins.” John 8:24. “With the heart, man believeth unto righteousness.” Romans 10:10. “Believe on the Lord Jesus Christ, and thou shalt be saved.” Acts 16:31. Never can a man become a Christian except by believing the Record that God hath given concerning His Son. Every sinner must believe the same thing in order to become a Christian.
Let us carefully examine these words:
“For by grace are ye saved through faith; and that not of yourselves; It is the gift of God; Not of works lest any man should boast.” Ephesians 2:8 and 9.

1. “By Grace” suggests that the sinner does not receive what he deserves when he receives from God the gift of eternal life or salvation.
2. “Through Faith” means that God gives the salvation to believers.
3. “Not of yourselves” teaches very clearly that salvation is not of yourself. No sinner has any inherent righteousness to offer to God, and no flesh can ever glory in God’s presence. Man is by nature everything that he ought not to be and cannot please God. Therefore, “They that are in the flesh cannot please God.” Romans 8:8. Nothing good in the flesh. Romans 7:18.
4. “The gift of God” means exactly what it says, God gives life to the sinner on the condition that the sinner will receive it as a free gift. If the sinner in any way earns it, or helps to pay for it, it is not a gift.
5. “Not of works” means that no sinner was ever saved by God by doing good deeds or living a good religious life, or by anything he did or could do for Him. No man is good enough to be saved apart from the grace of God. But thank God! no man is so bad that God’s grace is not sufficient for his salvation. “Where sin abounded, grace did much more abound.”

To be sure, all saved people should be faithful in their service for God. But no one was ever saved by serving God.
God’s children are called into a Heavenly calling, a Holy call­ing, a High calling. They are called to Salvation, Separation and Service—and in the order mentioned, not save by serving, but save to serve.
It requires the same grace of God to save the self‑righteous, religious Church‑member and the murderer ready for the gallows. There are some of the former class who profess to be disciples of Jesus because they are trying to live up to His moral philosophy. They speak in very complimentary terms concerning the Master. But they have never been saved, because they have never believed on the Lord Jesus Christ, as their Sinbearer. They refuse to confess themselves as ruined sinners apart from the grace of God. They are unwilling to say with Peter, “Depart from me for I am a sinful man,” or with the publican, “God be merciful unto me, a sinner.”
It is one thing to be moral and religious; it is an entirely different thing to be spiritual and righteous.
Remember! “Christ Jesus came into the world to save sinners.”
“Christ died for our sins.” “He appeared once in the end of the ages to put away sin by the sacrifice of Himself.” Hebrews 9:26.
To be saved is to be saved by a Saviour, by The Saviour. “Neither is there salvation in any other . . .” Acts 4:12. The Father sent the Son to be the Saviour of the world. Can you truthfully say with assurance and certainty, “Christ is my Saviour”; “Christ liveth in me?”
The manhood of Jesus Christ the Righteous, with His moral philosophy, is an ideal to which no human being has ever attained. If we have to live like Jesus Christ lived before God will accept us, we certainly are without hope. There is no good news in such a proposition. There are thousands and hundreds of thousands who are singing the song of redemption; because Jesus Christ died for the ungodly. Sinners are redeemed by the precious shed blood of this Lamb without spot or blemish.
“Who Himself bare our sins in His own body on the tree.”
“Jesus, that He might sanctify the people with His own blood suffered without the gate.” Hebrews 13:12.
Thus we see it is because Jesus died on Calvary’s cross that believing sinners are sanctified. “We are sanctified through the offering of the body of Jesus Christ once for all.” Hebrews 10:10. Every believer thus sanctified immediately becomes a saint; for a saint is one who has been sanctified through the offering of Christ on the cross. There is a very definite once‑for‑all sanctifying when the Holy Spirit first applies the precious blood of Christ to his sinful soul. Hebrews 10:10 to 14.
The same Holy Spirit who makes us saints of God by applying the precious blood of the slain Lamb, at the same time makes us children of God by faith in Christ Jesus. Galatians 3:26. He likewise enables us to walk as becometh saints after we are saved. “But as many as received Him to them gave He the right to become the sons of God.” John 1:12.
God’s message of grace to the sinner is also stated in these words. “If thou shalt confess with thy mouth Jesus is Lord and believe in thine heart that God hath raised Him from the dead, thou shalt be saved.” Romans 10:9.
Thus we learn that the sinner must believe on the Lord Jesus Christ, must believe that God hath raised Him from the dead, must receive Him, and confess Him, in order to be saved. With this salvation comes the new creation, at which time the believer is called, “a new‑born babe,” and is instructed to desire the sincere milk of the Word that he may grow thereby. I Peter 2:2. Every new‑born babe should grow; but he must be born before he can grow. “God’s workmanship created in Christ Jesus unto good works.” Ephesians 2:9 and 10.
“Happy is the man to whom the Lord will not impute sin.” Romans 4:8. If you are a sinner and saved by grace, you are the happy man spoken of. If your sins have been charged to Christ, God will not charge them to you. You are a free man, because a most worthy Substitute took your place and bare your sins in His own body on the tree. Your standing before God is perfect, if you are in Christ Jesus. Before God can find fault with your standing, He would have to find fault with His Son, and this is impossible. You are accepted in the Beloved. You are complete in Him. Your state is far from perfect and while it is your duty to so live that you can say with Paul, “I am what I am by the grace of God,” and also, “His grace which was bestowed upon me was not in vain,” (I Corinthians 15:10), yet you are not saved because of the life you live. You live because you are saved.
God is not only a just and righteous God, but He is a longsuffering and gracious Saviour, not willing that any should perish. He is an Almighty God, “the God of all grace,” eagerly waiting to bestow His grace upon any one who with true sorrow for sin and a sincere desire for salvation, believing that Jesus Christ was delivered for our offenses and raised again for our justification, will surrender to Him as Saviour. This is the step necessary to become a Christian. Read in I Timothy 2:4 to 7 that God will have all men to be saved and how.
Now, if you are sure that you have taken this necessary step, here is the good news for you, “By Him all that believe are justified from all things.” Acts 13:39.
Do you believe? If you do, you are justified, redeemed, saved and sanctified. You are a child of God. Remember you are not saved because you feel like it; not because you understand the plan of salvation; not by reason. But because you believe. How foolish to depend upon feelings for salvation! The essential is faith in God’s infallible Word. God cannot lie. Nothing more delights the heart of God than to forgive the sinner who will accept His Divine terms. Hear this wonderful message, “Christ once suffered for sins, the just for the unjust, that He might bring us to God.” I beg you, sinner, believe this; and God, for Christ’s sake, will forgive you freely and fully. Ephesians 4:32; Colossians 2:13.
The same Saviour who saved you when you were a sinner can and will surely keep you now that you are a saint.
Now your question is not, “What must I do to be saved?”; but “Now that I am saved, what must I do?”
JESUS SAID:— John 6:47
“Verily, verily, I say unto you, he that believeth on me (Jesus) hath everlasting life.”

FINISHED—PERFECT—COMPLETE!- Pastor J. C. O’Hair

Tuesday, August 25th, 2009

 

How would you like to be perfect and complete? Carefully note three verses of Scripture:
1. “When Jesus therefore received the vinegar, He said, IT IS FINISHED; and He bowed His head and gave up the ghost.” John 19:30.
2. “By one offering HE HATH PERFECTED for ever them that are sanctified.” Hebrews 10:14.
3. “And YE ARE COMPLETE in Him, Which is the Head of all principality and power.” Colossians 2:10.
Note:
1. “IT IS FINISHED”
2. “HE HATH PERFECTED”
3. “YE ARE COMPLETE”

“It”—“He”—“Ye”—“Finished”—“Perfected”—“Complete”.

In John 1:1 and 1:14, we read that Christ was God and became flesh. He was both Divine and human; altogether perfect. Christ lived for more than thirty years on this earth. His was the perfect life. All of His works were works of perfection.
Christ died on the cross as the Lamb of God without spot or blemish. I Peter 1:19. He was holy, harmless, undefiled. He was made flesh for the specific purpose of offering Himself in sacrifice on the cross without spot unto God to put away sin. Hebrews 2:9, Hebrews 9:10 to 14, and Hebrews 9:26. After His death, Christ abolished death. II Timothy 1:10. Christ’s work of redemption was a perfect work. His cry was “finished.” God accepted the finished work of Christ as payment for all of the sins of every sinner who will accept the perfect Christ and His perfect sacrifice. “It is finished.”
Now hear the good news of Hebrews 10:10—Hebrews 10:12—Hebrews 10:14:
“By the which will we are sanctified through the offering of the body of Jesus Christ once for all.” Hebrews 10:10.
“But this Man, after He had offered one sacrifice for sins for ever, sat down on the right hand of God.” Hebrews 10:12.
“For by one offering, He had perfected for ever them that are sanctified.” Hebrews 10:14.
The same truth is told in Hebrews 9:12: “Neither by the blood of goats and calves but by His own blood He entered in once into the holy place, having obtained eternal redemption for us.”
“By one offering.” Believers are sanctified. Believers are perfected. By the one offering of the perfect Christ and by His one entrance into heaven after His death and resurrection. He hath perfected forever believing sinners. Do you want to be made perfect? God wants to do this very thing for you. Christ’s work is God’s way. Take God’s way. Let God save you in His way. Let the perfect God by His grace, make you perfect in His sight in His way. Christ hath obtained for us eternal redemption. Believe this very good news and receive Christ.
The law made nothing perfect. The bringing in of the better hope did. Hebrews 7:19. “Christ is the END of the law for righteousness to every one that believeth.” Romans 10:4.
The words “end,” “finish,” “perfect,” and the word “uttermost” in Hebrews 7:25 and the word “perform” in Philippians 1:6, are all from the same Greek word.
Christ, in Hebrews 12:2, is called the “Author and Finisher” of our faith. Christ being made “perfect” became the “Author” of eternal life. Hebrews 5:9. The word “Author” in Hebrews 12:2 is the same Greek word as “Captain” in Hebrews 5:9—The Captain of our salvation was made “perfect” through suffering. Jesus Christ, the Righteous, being Deity, was ever perfect. But His redemptive work in behalf of imperfect humanity, was a work of suffering. He said, “My meat is to do the will of God and “finish” or “end” or “perfect” the work which He gave me to do. Then He said, “I have finished.” He did a perfect work. God was altogether satisfied with “the finished work of Christ.” “For Christ also hath once suffered for sins, the Just for the unjust, that He might bring as to God.” I Peter 3:18. On the cross Christ cried, “It is finished” or “finished.”
Note what God can do and does do far the believing sinner because of the perfect work, the finished work, of Christ.
“Whom God hath set forth to be a propitiation through faith in His blood, to declare His righteousness for the remission of sins that are past, through the forbearance of God: To declare, I say, at this time His righteousness: that He might be just and the justifier of Him which believeth in Jesus.” Romans 3:25.
God is perfect and is satisfied with nothing less than a perfect work. The law, of the Lord is perfect. God gave that perfect law to man, a perfect work to do. The law made nothing perfect. Hebrews 7:19. Imperfect man could not perfectly keep God’s perfect law. But God sent from heaven the Man Who did perfectly keep that perfect law. Christ was perfect in being; perfect in conduct, perfect in all the will of God. He came down from heaven not to do His own will, but the will of Him that sent Him. John 6:38. God was satisfied completely with the perfect work of Christ. On the grounds of that perfect work of death and resurrection, God can be just and the justifier of every one who believes in Jesus. When the believing sinner is forgiven all of his sins by the just and merciful God, it is for Christ’s sake. Ephesians 4:32.
After, the resurrection of Christ, God sent from heaven the Holy Spirit to witness concerning the perfect redemptive work of Christ which the Father accepted. The Father, by His grace and His Spirit, makes the believing sinner to be “accepted in the Beloved.” Ephesians 1:6. To prove to the believer that he is “accepted in the Beloved,” God sent His Holy Spirit in the believer whereby he is sealed unto the day of redemption. The indwelling Holy Spirit is the earnest of the believer’s inheritance until the redemption of the purchased possession. Ephesians 1:14. “. . . Christ having loved His own which were in the world, He loved them unto the END.” John 13:1.
Every believer should read time and again the wonderful prayer of Christ in the seventeenth chapter of John. Note John 17:23, “I in them and Thou in Me, that they may be made PERFECT in One; and that the world may know that thou hast sent Me, and hast loved them, as Thou hast loved Me.”
Then ponder in your heart this glorious truth: “For in Him dwelleth all the fulness of the Godhead bodily. And YE ARE COMPLETE in Him, which is the Head of all principality and power.” Colossians 2:9 and 10.
So many sinners hesitate to accept Christ, God’s free gift of eternal life, because they fear they cannot hold out. No believing sinner can hold out any more than he can save himself. By the Tri-Une God he is saved unto the “uttermost,” that is, all the way to the end. “He will perform it unto the day of Jesus Christ.” “Uttermost” and “perform” and “Finisher” are all from the same Greek word. From first to last, all the way, salvation is of the Lord and altogether by the grace of God. It is a perfect work.
Remember the good news recorded in John 13:1: “Having loved His own which were in the world, He loved them unto the end.”
Note the good news recorded in Hebrews 7:25: “Wherefore He is able also to save them to the UTTERMOST that come unto God by Him, seeing He ever liveth to make intercession for them.”
Note the good news recorded in Philippians 1:6: “Being confident of this very thing, that He Which hath begun a good work in you will PERFORM it unto the day of Jesus Christ.”
Note this good news in John 10:28:
“And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of My hand.”
Note the good news in Romans 4:6 to 8:
“The blessedness of the man, unto whom God imputeth righteousness without works, Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.”
“BLESSED IS THE MAN TO WHOM THE LORD WILL NOT IMPUTE SIN.”
Happy is this man. Are you that happy person? If not, why not? If not, whose fault is it?
When the believing sinner comes to God in God’s way and that believing sinner is made accepted in the Beloved, in Christ, his standing is PERFECT and COMPLETE. He is guaranteed a perfect body when Christ comes. Until that day the believer is kept secure by Father, Son and Holy Spirit.
But note God’s will concerning the believer’s walk and conversation while he is waiting to go to heaven “THAT YE MAY STAND PERFECT AND COMPLETE IN ALL THE WILL OF GOD.” Colossians 4:12.
You say it is not possible for a human being to be perfect. When Jesus Christ was here on earth He said to His disciples: “Be ye therefore perfect, even as your Father Which is in Heaven is perfect.” Matthew 5:48.
In up-to-date language we must admit that this was a big order. Surely all should be agreed that by no human reformation scheme, by no ethical philosophy of man can any imperfect human creature be made as perfect as the perfect Creator. But the question is: can the perfect Creator make the imperfect creature perfect, if that human creature is willing to be worked upon by God?
What meaneth the language of Colossians 1:28: “That we may present every man perfect in Christ Jesus?” “Perfect in Christ Jesus.” “In Christ Jesus.” According to the Bible, man can undergo a transformation that will change him from an imperfect creature to a perfect creature: that is, the new creature is perfect. Concerning such transformed creatures, note what one of them was directed by God’s perfect Spirit to write:
“For we are His workmanship created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.” Ephesians 2:10.
“Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.” II Corinthians 5:17.
Only “in Christ Jesus” can any human being be presented perfect. Christ Jesus spent about thirty-three years on this earth as a perfect man. “The Second Man is from heaven.” Human creatures must be recreated. They must be God’s workmanship. God must place them in Christ Jesus. If God declares that He can present a man perfect in Christ Jesus, God means exactly what He says and your denial of this Divine fact will in no way alter the fact.
Why not seriously and carefully look into this matter? There is nothing else that you will ever have the opportunity to consider that can begin to compare with the importance of this glorious truth.
If man must be absolutely perfect in behavior to receive God’s approval and benediction, then we say in despair, “what’s the use?” Impossible. But if the work is to be the work of the omnipotent God, with Whom all things are possible, and if we are to be worked upon by the perfect God, and God emphatically declares that He can make the imperfect man perfect, then let’s turn the impossibility over to God and let’s see how He makes it possible.
Concerning this “perfect” remember the negative and positive in Hebrews 7:19: “The law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.”
The negative, “the law.” The positive, “the better hope.” No perfection by “the law.” Perfection by “the better hope.” “For the law was given by Moses, but grace and truth came by Jesus Christ:’ By Moses, “the law—nothing perfect (except the law). By Jesus Christ, “the better hope”—perfection accomplished.
But now the question: How can the perfect doings of another counteract our imperfect doings? Our first answer is “by grace.” God’s Word is, “the bringing in of the better hope did.” The perfect Christ and His perfect work is the better hope.
In Revelation 1:8 Christ calls Himself “the Beginning and the Ending.” This word “ending” is from the same Greek word translated “perfect.” Christ was perfect when He was in the form of God. He was the perfect Man in incarnation. As the Captain (Author) of our salvation He was made perfect through sufferings. Hebrews 2:10.
“And being made perfect He became the Author of eternal salvation unto all them that obey Him.” Hebrews 5:9.
Here is a most interesting and significant statement. “For Christ is the end of the law for righteousness to every one that believeth.” Romans 10:4. Christ is the END of the law. This word “END” is the same Greek word as the word “PERFECT.” Unrighteous sinners, unable to keep God’s law, are declared righteous when they believe on Jesus Christ. He is called Jesus Christ, The Righteous. I John 2:1.
“And by Him all that believe are justified from all things, from which ye could not be justified by the law of Moses.” Acts 13:39.
We learn in Hebrews 12:2 that Jesus Christ is the Author and Finisher of our faith. This word “Finisher” is the same Greek word as “perfect.” Perfect work cannot be done by man, but by the Tri-Une God. Note God’s truth in Romans 4:4 and 5. “Now to him that worketh is the reward not reckoned of grace, but of debt. But to Him that worketh not, but believeth on Him that justifieth the ungodly, His faith is counted for righteousness.
Thus we have learned that in the matter of being made perfect:
1. We are God’s workmanship;
2. It is by believing in Christ and relying on His perfect work;
3. We are to be presented perfect in Christ Jesus.
We have observed that the words “end” and “finish” are the same Greek word as “perfect.” Now let us note these statements of Christ, all found in John’s Record:
“Jesus saith unto them, My meat is to do the will of Him that sent Me, and to finish His work.” John 4:34.
“But I have greater witness than that of John for the works which the Father bath given Me to finish, the same works that I do, bear witness of Me, that the Father hath sent Me.” John 5:36.
“I have glorified Thee on the earth: I have finished the work which Thou gavest Me to do.” John 17:4.
“When Jesus therefore had received the vinegar, He said, It is finished: and He bowed His head and gave up the ghost.” John 19:30.
The Father gave His Son something to do. He did it. That Son was perfect. He finished His work. He did a perfect work. God accepted it as such. “By His own blood He entered in once into the holy place, having obtained eternal redemption for us: Hebrews 9:12.
Before that perfect Son finished His work, He thus prayed for His disciples: “That they may be made perfect.” John 17:23. Do you suppose that the Father would permit the prayer of His Son to go unanswered? There will yet be a realization of Ephesians 4:13; “Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man unto the measure of the stature of the fulness of Christ.”
As children of God we must study hundreds of verses of Scripture to know God’s will and then remember that the same grace of God that saved us from the penalty of sin abounds and is sufficient for every task, trial and test, and the same power that raised Christ from the dead is to usward who are on redemption and resurrection ground by faith in the crucified and resurrected Christ. II Corinthians 9:8 and Ephesians 1:19 to 22.


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